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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 3
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<blockquote data-quote="Amarpal" data-source="post: 1056" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Members,</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Once again I share my understanding of Gurbani with you all.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Summary of this Pauri (3rd Pauri) is that </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The ‘Karta Purakh’ is beyond the capabilities of the beings. In the sixth sentence Guru Sahib even say that there is no combination of life and body, which can provide beings the capabilities to comprehend ‘The Absolute’. Guru Sahib tells us that ‘Karta Purakh has been providing the beings since ages in measures that makes the receiver weary of receiving it, but not the ‘The absolute’. To convey the greatness of ‘Karta Purakh’ Guru Sahib tell us in the end that ‘The Absolute’ with all these task which it is performing in such a wide physical spread, since ages, remains free from any tension or stress; on the contrary he remains in a blissful condition all the time, all this is to convey the idea of immenceness of 'Karta Purakh'. In this Pauri Guru Sahib has used the word ‘Gaavia’ to link up this Pauri.</span></span></p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko qwxu hovY iksY qwxu ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko <u>t</u>aa<u>n</u> hovai kisai <u>t</u>aa<u>n</u>.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib says that which ‘Taan’ one can sing; who has that ‘Taan’. Please note ‘Taan’ is a part of Hindustani Classical Music and there is not equivalent English word.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko dwiq jwxY nIswxu ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko <u>d</u>aa<u>t</u> jaa<u>n</u>ai neesaa<u>n</u>.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib says to which gift can make one sing, which knows how to reach the target (Neesaan). Here I have taken to be the intended Target to be the Goal, which means ‘The Absolute.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko gux vifAweIAw cwr ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko gu<u>n</u> va<u>d</u>i-aa-ee-aa chaar.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Next Guru Sahib says that to which positive attribute of the ‘The Absolute one can sing’, implying that ‘Karta Purakh’ is so vast that we limited beings cannot cover them.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko ividAw ivKmu vIcwru ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko vi<u>d</u>i-aa vi<u>kh</u>am veechaar.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib says to which field of learning, thinking or philosophy can one sing, again implying the vastness of ‘Karta Purakh and our own limitations.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko swij kry qnu Kyh ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko saaj karay <u>t</u>an <u>kh</u>ayh.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">On which instrument one should play till her/his body becomes dust. Implying that no device or the length of time is enough, beings are so limited in comparison to the ‘Karta Purakh’</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko jIA lY iPir dyh ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko jee-a lai fir <u>d</u>ayh.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In which life and form one should sing, implying that no combination of life form and body are by themselves is adequate for the task. </span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko jwpY idsY dUir ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko jaapai <u>d</u>isai <u>d</u>oor.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Should one sing as if ‘The Absolute is far away.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gwvY ko vyKY hwdrw hdUir ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gaavai ko vay<u>kh</u>ai haa<u>d</u>raa ha<u>d</u>oor.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Should on sing as if the ‘The Absolute’ is very close.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">kQnw kQI n AwvY qoit ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">kathnaa kathee na aavai <u>t</u>ot.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Having elaborated the limitness of the tools we can deploy; Guru Sahib says: there is no shortage of those who will tell the methodology and the variety in what they say. This conveys us that the vastness of the ‘The Absolute ‘ cannot be comprehended. What we learn is a small aspect of ‘Karta Purakh’. Different people understand different way; this results in multiplicity of methodologies and the variety in them</span></span></p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">kiQ kiQ kQI kotI koit koit ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">kath kath kathee kotee kot kot.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The sayings are endless in numbers</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">dydw dy lYdy Qik pwih ] </span></span><span style="font-size: 12px"><u><span style="font-family: 'Tahoma'">d</span></u><span style="font-family: 'Tahoma'">ay<u>d</u>aa <u>d</u>ay lai<u>d</u>ay thak paahi.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Here Guru Sahib again dwells on the enormous nature of ‘Karta Purakh’. Sahib tells us that ‘The Absolute’ keeps giving all the time; it is the receiver who gets tired and weary of receiving.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">jugw jugMqir KwhI Kwih ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">jugaa jugan<u>t</u>ar <u>kh</u>aahee <u>kh</u>aahi.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Though out the ages beings consumers had been consuming.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">hukmI hukmu clwey rwhu ] </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">hukmee hukam chalaa-ay raahu.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib once again remind us that ‘Karta Purakh’ through its ‘Hukam’ puts on the path. (The path we deserve, not said in the Pauri but this is my conviction and I am looking for support in Gurbani, which I am sure will be there. I read Siri Guru Granth Sahib with the assumption the it is written to build us spiritually in a progressive manner)</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">nwnk ivgsY vyprvwhu ]3] </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">naanak vigsai vayparvaahu. ||3||</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Here Guru Sahib tells himself, in a way, us that ‘The Absolute’ remains in a blissful state and free from any stress or tension. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This is what I understand from the 3rd Pauri.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With Love and Respect for all.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'">Amarpal</span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 1056, member: 10"] [font=Times New Roman][size=3]Dear Members,[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Once again I share my understanding of Gurbani with you all.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]The Summary of this Pauri (3rd Pauri) is that [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]The ‘Karta Purakh’ is beyond the capabilities of the beings. In the sixth sentence Guru Sahib even say that there is no combination of life and body, which can provide beings the capabilities to comprehend ‘The Absolute’. Guru Sahib tells us that ‘Karta Purakh has been providing the beings since ages in measures that makes the receiver weary of receiving it, but not the ‘The absolute’. To convey the greatness of ‘Karta Purakh’ Guru Sahib tell us in the end that ‘The Absolute’ with all these task which it is performing in such a wide physical spread, since ages, remains free from any tension or stress; on the contrary he remains in a blissful condition all the time, all this is to convey the idea of immenceness of 'Karta Purakh'. In this Pauri Guru Sahib has used the word ‘Gaavia’ to link up this Pauri.[/size][/font] [color=maroon][font=WebAkharThick]gwvY ko qwxu hovY iksY qwxu ] [/font][/color][font=Tahoma][size=3]gaavai ko [u]t[/u]aa[u]n[/u] hovai kisai [u]t[/u]aa[u]n[/u].[/size][/font] [font=Times New Roman][size=3]Guru Sahib says that which ‘Taan’ one can sing; who has that ‘Taan’. Please note ‘Taan’ is a part of Hindustani Classical Music and there is not equivalent English word.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko dwiq jwxY nIswxu ] [/font][/color][font=Tahoma][size=3]gaavai ko [u]d[/u]aa[u]t[/u] jaa[u]n[/u]ai neesaa[u]n[/u]. [/size][/font] [font=Times New Roman][size=3]Guru Sahib says to which gift can make one sing, which knows how to reach the target (Neesaan). Here I have taken to be the intended Target to be the Goal, which means ‘The Absolute.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko gux vifAweIAw cwr ] [/font][/color][font=Tahoma][size=3]gaavai ko gu[u]n[/u] va[u]d[/u]i-aa-ee-aa chaar.[/size][/font] [font=Tahoma][size=3] [/size][/font] [font=Times New Roman][size=3]Next Guru Sahib says that to which positive attribute of the ‘The Absolute one can sing’, implying that ‘Karta Purakh’ is so vast that we limited beings cannot cover them.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko ividAw ivKmu vIcwru ] [/font][/color][font=Tahoma][size=3]gaavai ko vi[u]d[/u]i-aa vi[u]kh[/u]am veechaar.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib says to which field of learning, thinking or philosophy can one sing, again implying the vastness of ‘Karta Purakh and our own limitations.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko swij kry qnu Kyh ] [/font][/color][font=Tahoma][size=3]gaavai ko saaj karay [u]t[/u]an [u]kh[/u]ayh.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]On which instrument one should play till her/his body becomes dust. Implying that no device or the length of time is enough, beings are so limited in comparison to the ‘Karta Purakh’[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko jIA lY iPir dyh ] [/font][/color][font=Tahoma][size=3]gaavai ko jee-a lai fir [u]d[/u]ayh.[/size][/font] [font=Tahoma][size=3] [/size][/font] [font=Times New Roman][size=3]In which life and form one should sing, implying that no combination of life form and body are by themselves is adequate for the task. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko jwpY idsY dUir ] [/font][/color][font=Tahoma][size=3]gaavai ko jaapai [u]d[/u]isai [u]d[/u]oor.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Should one sing as if ‘The Absolute is far away.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gwvY ko vyKY hwdrw hdUir ] [/font][/color][font=Tahoma][size=3]gaavai ko vay[u]kh[/u]ai haa[u]d[/u]raa ha[u]d[/u]oor.[/size][/font] [font=Tahoma][size=3] [/size][/font] [font=Times New Roman][size=3]Should on sing as if the ‘The Absolute’ is very close.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]kQnw kQI n AwvY qoit ] [/font][/color][font=Tahoma][size=3]kathnaa kathee na aavai [u]t[/u]ot.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Having elaborated the limitness of the tools we can deploy; Guru Sahib says: there is no shortage of those who will tell the methodology and the variety in what they say. This conveys us that the vastness of the ‘The Absolute ‘ cannot be comprehended. What we learn is a small aspect of ‘Karta Purakh’. Different people understand different way; this results in multiplicity of methodologies and the variety in them[/size][/font] [color=maroon][font=WebAkharThick]kiQ kiQ kQI kotI koit koit ] [/font][/color][size=3][font=Tahoma]kath kath kathee kotee kot kot.[/font][color=maroon][font=WebAkharThick][/font][/color][/size] [font=Times New Roman][size=3]The sayings are endless in numbers[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]dydw dy lYdy Qik pwih ] [/font][/color][size=3][u][font=Tahoma]d[/font][/u][font=Tahoma]ay[u]d[/u]aa [u]d[/u]ay lai[u]d[/u]ay thak paahi.[/font][/size] [font=Tahoma][size=3] [/size][/font] [font=Times New Roman][size=3]Here Guru Sahib again dwells on the enormous nature of ‘Karta Purakh’. Sahib tells us that ‘The Absolute’ keeps giving all the time; it is the receiver who gets tired and weary of receiving.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]jugw jugMqir KwhI Kwih ] [/font][/color][font=Tahoma][size=3]jugaa jugan[u]t[/u]ar [u]kh[/u]aahee [u]kh[/u]aahi. [/size][/font] [font=Times New Roman][size=3]Though out the ages beings consumers had been consuming.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]hukmI hukmu clwey rwhu ] [/font][/color][font=Times New Roman][size=3]hukmee hukam chalaa-ay raahu. [/size][/font] [font=Times New Roman][size=3]Guru Sahib once again remind us that ‘Karta Purakh’ through its ‘Hukam’ puts on the path. (The path we deserve, not said in the Pauri but this is my conviction and I am looking for support in Gurbani, which I am sure will be there. I read Siri Guru Granth Sahib with the assumption the it is written to build us spiritually in a progressive manner)[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]nwnk ivgsY vyprvwhu ]3] [/font][/color][font=Times New Roman][size=3]naanak vigsai vayparvaahu. ||3|| [/size][/font] [font=Times New Roman][size=3]Here Guru Sahib tells himself, in a way, us that ‘The Absolute’ remains in a blissful state and free from any stress or tension. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]This is what I understand from the 3rd Pauri.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]With Love and Respect for all.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font='Times New Roman']Amarpal[/font] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 3
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