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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 16
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<blockquote data-quote="Amarpal" data-source="post: 923" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Member,</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I requested by our member sikhphilosophy, here, I provide some clarifications to my posting.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The five senses I referred to in my postings are (i) sense of smell (ii) sense of sound (iii) sense of sight (iv) sense of touch and (v) sense of taste. These are the five channels form which the inputs we human accept – ‘panch parvaan’. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The five faculties of action I referred in my posting are those organs that we human use for one action or the other; these are (i) organ of speech, which naturally includes mouth (ii) hands (iii) feet (iv) generative organ (v) excretory organ. These are ‘panch pardhaan’ with these we interface with the material world. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please note that mind is not included in any of them. All these are under the control of what is in our mind i.e. the thought (Dhayaan) that is in the mind. It is this thought, which</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">makes our senses to alight on the object of interest to it; the actions that follow, is to realise its intent of the thought. That is why Guru Sahib has referred to Dhayaan as the Guru of the five.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This teaching is supported by the current scientific knowledge which says:</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If you repeatedly think of something, one day you will act on it. If you repeatedly act that way, it becomes your habit. A set of habits gives you a character. The character finally gives you a destiny. With that your position in spiritual and material world will get decided. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Knowing all this Guru Sahib in the first four sentences of the 16th Pauri of Japji Sahib has asked us to be master of our own thoughts as it is through it one can make the five senses and the five faculties to act in a harmonious manner that gives us the place we deserve in material (dar raajaan) and spiritual (dargahi) world.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This is what my understanding is.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With Love and Respect for all</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Amarpal</span></span></p><p></p><p> </p><p></p></blockquote><p></p>
[QUOTE="Amarpal, post: 923, member: 10"] [font=Times New Roman][size=3]Dear Member,[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]I requested by our member sikhphilosophy, here, I provide some clarifications to my posting.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]The five senses I referred to in my postings are (i) sense of smell (ii) sense of sound (iii) sense of sight (iv) sense of touch and (v) sense of taste. These are the five channels form which the inputs we human accept – ‘panch parvaan’. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]The five faculties of action I referred in my posting are those organs that we human use for one action or the other; these are (i) organ of speech, which naturally includes mouth (ii) hands (iii) feet (iv) generative organ (v) excretory organ. These are ‘panch pardhaan’ with these we interface with the material world. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Please note that mind is not included in any of them. All these are under the control of what is in our mind i.e. the thought (Dhayaan) that is in the mind. It is this thought, which[/size][/font] [font=Times New Roman][size=3]makes our senses to alight on the object of interest to it; the actions that follow, is to realise its intent of the thought. That is why Guru Sahib has referred to Dhayaan as the Guru of the five.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]This teaching is supported by the current scientific knowledge which says:[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]If you repeatedly think of something, one day you will act on it. If you repeatedly act that way, it becomes your habit. A set of habits gives you a character. The character finally gives you a destiny. With that your position in spiritual and material world will get decided. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Knowing all this Guru Sahib in the first four sentences of the 16th Pauri of Japji Sahib has asked us to be master of our own thoughts as it is through it one can make the five senses and the five faculties to act in a harmonious manner that gives us the place we deserve in material (dar raajaan) and spiritual (dargahi) world.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]This is what my understanding is.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]With Love and Respect for all[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Amarpal[/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman] [/font][/size] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 16
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