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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 1
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<blockquote data-quote="adeep646" data-source="post: 57991" data-attributes="member: 3893"><p><strong>Re: Japji Sahib - Pauri 1 - Guru Granth Sahib</strong></p><p></p><p>Japji Sahib---- itself is very clear broken down means:</p><p>Jap means to speak Ji refers to Jio our Mann (soul) </p><p>Sahib refers to Waheguru. = Mann speak Sahib</p><p></p><p>Gurbani Guru says " Sabe Japo Jap Jo Mukho Boleatia" meaning Jap is when you speak with your mouth. Simran is done "Antargat" where we take thoughts. </p><p>Gurbani Guru is telling us "Nit Japie Sas Giras Nao Parvadigar Da"</p><p>Chant Gods' Name by doing SAS GRAS. Sas Gras is the breath Waheguru is puting into our mouth all the time so we cherish him and should Jap the Gurmantr "Waheguru" or Lord, Har Har Allah, whatever the name may be, but if you are a Sikh then Wahrguru is the Gurmantar given to us by the 5 pyara. </p><p></p><p>Gurbani Guru is explaining to us to STOP focusing to the Painting and focus on the Painter. Waheguru is where our attention should be on his Lotus feet all the time. that is why Guru Ji says "Simr Simr Har Karn Karna" do Simran at all times. There is many many polutions on our Mann from the many lives we have taken and from this life as well. this is called Janam Janam di Mel and Vichar de Mel. pollution from our thoughts. so the Guru is telling us "Vichar MAre Tare Taare Ult Joon Na Aie" stop your thoughts and you shall not have to be reincarnated.</p><p></p><p>By doing Sasgras Japna you cleanse your soul "Anhis Nam Japo Re Prani Mel Hoche Hoi" day and night Jap the Gurmantr and the dirt will come off. </p><p></p><p>"Nirmal Nam Jit Mel Nah Lage Gurmat Nam Jape LIV Lave" Attuned to Waheguru's Nam you will not pollute your Mann and by Chanting you will find your connection to Waheguru.</p><p></p><p>i have found "SIMRAN.INFO" this is a website i have found usefull there is audio and video available of the AKATH KATHA for those insearch of renification with Waheguru should check it out. you can email me for any questions.</p></blockquote><p></p>
[QUOTE="adeep646, post: 57991, member: 3893"] [b]Re: Japji Sahib - Pauri 1 - Guru Granth Sahib[/b] Japji Sahib---- itself is very clear broken down means: Jap means to speak Ji refers to Jio our Mann (soul) Sahib refers to Waheguru. = Mann speak Sahib Gurbani Guru says " Sabe Japo Jap Jo Mukho Boleatia" meaning Jap is when you speak with your mouth. Simran is done "Antargat" where we take thoughts. Gurbani Guru is telling us "Nit Japie Sas Giras Nao Parvadigar Da" Chant Gods' Name by doing SAS GRAS. Sas Gras is the breath Waheguru is puting into our mouth all the time so we cherish him and should Jap the Gurmantr "Waheguru" or Lord, Har Har Allah, whatever the name may be, but if you are a Sikh then Wahrguru is the Gurmantar given to us by the 5 pyara. Gurbani Guru is explaining to us to STOP focusing to the Painting and focus on the Painter. Waheguru is where our attention should be on his Lotus feet all the time. that is why Guru Ji says "Simr Simr Har Karn Karna" do Simran at all times. There is many many polutions on our Mann from the many lives we have taken and from this life as well. this is called Janam Janam di Mel and Vichar de Mel. pollution from our thoughts. so the Guru is telling us "Vichar MAre Tare Taare Ult Joon Na Aie" stop your thoughts and you shall not have to be reincarnated. By doing Sasgras Japna you cleanse your soul "Anhis Nam Japo Re Prani Mel Hoche Hoi" day and night Jap the Gurmantr and the dirt will come off. "Nirmal Nam Jit Mel Nah Lage Gurmat Nam Jape LIV Lave" Attuned to Waheguru's Nam you will not pollute your Mann and by Chanting you will find your connection to Waheguru. i have found "SIMRAN.INFO" this is a website i have found usefull there is audio and video available of the AKATH KATHA for those insearch of renification with Waheguru should check it out. you can email me for any questions. [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 1
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