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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Janam Sakhi Are True Events
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<blockquote data-quote="ISDhillon" data-source="post: 22401" data-attributes="member: 1987"><p><strong>re: 'Janam Sakhi' Are True Events</strong></p><p></p><p>I have to say I disagree with the last post if we look at gurbani it quite rightly does reject miracles but only in the sense of man not being capable to perform such acts which are will within the capability of human nature and not supernatural, their is nothing supernatural when we have gift of naam the "kaar naunidh aaavai thai" what we see as miracles are not something greater than us its just we have not acheived that state. The next argument about the fact that one guru did something which has been termed a miracle and then why did the other gurus not use miracles to prevent their own martyrdom, this is about perception when guru arjan dev ji took shaheedi he did so to set a stone of martyrdom in sikhism this is why he responded to mian mir that "please do not stop my execution you laid the foundation stone of harimandar and i am going to lay the foundation stone of martyrdom", their were political reasons for why the gurus carried out what they did, it is the will of god that guru showed the power of naam through what people today term as miracles and it is through the power of naam that guru performed the sacrifice of martyrdom. Science is a system of inquiry it is not capable of examining the power of naam.</p><p> </p><p><span style="font-size: 12px">"The Guru replied that he had no miracles except the True Name, and he uttered the following Sabad:</span> </p><p><span style="font-size: 12px">"Were I to put on a dress of fire, construct a house of snow and eat iron;</span></p><p><span style="font-size: 12px">Were I to turn all my troubles into water, drink it, and drive the earth as a steed;</span></p><p><span style="font-size: 12px">Were I able to put the firmament into one scale and weigh it with a </span><a href="http://www.searchgurbani.com/gurus/page4_1.htm" target="_blank"><span style="font-size: 12px"><span style="color: #030750">tank</span></span></a><span style="font-size: 12px">;</span></p><p><span style="font-size: 12px">Were I to become so large that I could be nowhere contained;</span></p><p><span style="font-size: 12px">and were I to lead every one by the nose;</span></p><p><span style="font-size: 12px">Had I such power in myself that I could perform such things or cause others to perform them, it would be all in vain.</span></p><p><span style="font-size: 12px">As great as the Lord is, so great are His gifts; He bestoweth according to His pleasure.</span></p><p><span style="font-size: 12px">Nanak, he on whom God looketh with favor obtaineth the glory of the True Name."</span></p><p><span style="font-size: 12px">(Majh di Var, Slok Mohalla 1, p-147) "</span></p><p></p><p><span style="font-size: 12px">So I would not be lossed in words, miracles are something which are pleasing to those who do not have the treasure of naam, with the naam you can do anything all is a possible and natural and the will of god and nothing is supernatural.</span></p><p></p><p><span style="font-size: 12px">ISDhillon<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 22401, member: 1987"] [b]re: 'Janam Sakhi' Are True Events[/b] I have to say I disagree with the last post if we look at gurbani it quite rightly does reject miracles but only in the sense of man not being capable to perform such acts which are will within the capability of human nature and not supernatural, their is nothing supernatural when we have gift of naam the "kaar naunidh aaavai thai" what we see as miracles are not something greater than us its just we have not acheived that state. The next argument about the fact that one guru did something which has been termed a miracle and then why did the other gurus not use miracles to prevent their own martyrdom, this is about perception when guru arjan dev ji took shaheedi he did so to set a stone of martyrdom in sikhism this is why he responded to mian mir that "please do not stop my execution you laid the foundation stone of harimandar and i am going to lay the foundation stone of martyrdom", their were political reasons for why the gurus carried out what they did, it is the will of god that guru showed the power of naam through what people today term as miracles and it is through the power of naam that guru performed the sacrifice of martyrdom. Science is a system of inquiry it is not capable of examining the power of naam. [SIZE=3]"The Guru replied that he had no miracles except the True Name, and he uttered the following Sabad:[/SIZE] [SIZE=3]"Were I to put on a dress of fire, construct a house of snow and eat iron; Were I to turn all my troubles into water, drink it, and drive the earth as a steed; Were I able to put the firmament into one scale and weigh it with a [/SIZE][URL="http://www.searchgurbani.com/gurus/page4_1.htm"][SIZE=3][COLOR=#030750]tank[/COLOR][/SIZE][/URL][SIZE=3]; Were I to become so large that I could be nowhere contained; and were I to lead every one by the nose; Had I such power in myself that I could perform such things or cause others to perform them, it would be all in vain. As great as the Lord is, so great are His gifts; He bestoweth according to His pleasure. Nanak, he on whom God looketh with favor obtaineth the glory of the True Name." (Majh di Var, Slok Mohalla 1, p-147) "[/SIZE] [SIZE=3]So I would not be lossed in words, miracles are something which are pleasing to those who do not have the treasure of naam, with the naam you can do anything all is a possible and natural and the will of god and nothing is supernatural.[/SIZE] [SIZE=3]ISDhillon:-) [/SIZE] [/QUOTE]
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Janam Sakhi Are True Events
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