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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="tuaprasaad" data-source="post: 2146" data-attributes="member: 144"><p><strong>Re: Correction needed.</strong></p><p></p><p></p><p> </p><p><span style="color: black"><span style="color: darkorange">In reference to this Sakhi about Shaheed Baba Deep Singh Ji, Baba Ji carried on fighting after they received the blow to their neck, because they had pledged to reach Harimandir Sahib before breathing their last.</span></span></p><p> </p><p><span style="color: black"><span style="color: darkorange">In contrast to Guru Tegh Bahadar Ji Maharaj, They went to Dehli knowing fore well what was to come, if this was not the case why would Guru Sahib have passed on GurGaddi to their son Gobind Rai (later Guru Gobind Singh Ji) before leaving? </span></span></p><p> </p><p><span style="color: darkorange"><span style="color: darkorange"><span style="color: black"><span style="color: darkorange">When the Kashmiri Brahmins, led by Pundit Kirpa Ram came to Guru Tegh Bahadur at Anandpur in 1675 for protection against atrocities of Aurungzeb. They had faced stiff taxes, atrocities, and cruelty under Muslim Mughal governor of Kashmir. Honour of their daughters was being lost and they were losing their religion to the fanatic zeal and activities of Islamic crusaders. They asked for a solution.</span> </span></span><span style="color: red"><span style="color: blue">Guru Ji replied, "Such activities can only be stopped by a sacrifice of a great person"</span></span><span style="color: black"><span style="color: darkorange">. Just then 8 years old son of Guru Tegh Bahadur, Gobind Rai (Later Gobind Singh) came along and saw his father in deep thoughts. He enquired about the reason. He offered a possible solution by saying "who else is greater then you, O father". Guru Tegh Bahadur knew immediately about his Dharma. He told Kashmiri Brahmins "Go tell Aurungzeb that if they can convert your Guru then you will all become Muslims." Kirpa Ram obliged and Aurungzeb issued summons for Guru. Guru performed the ceremony and declared that next Guru will be his son, Gobind Rai. </span></span></span><span style="color: black"><span style="color: darkorange">Therefore Guru Ji knew what was to come.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="color: darkorange">The difference between the example of Guru Ji and Baba Deep Singh Ji in my eyes is that, Guru Ji went to Dehli and made a sacrifice for another religion, and that is what They had set out to do.</span></span></p><p> </p><p><span style="color: darkorange">Baba Deep Singh Ji had gone out to fight, and received a blow to the neck before they could reach Harimandir Sahib, and thus they carried on fighting until they reached there. Baba Ji was someone who had done a tremendous amount of Sewa and kamai during their lifetime, and I without a doubt believe that they were able to continue fighting until they reached Harimandir Sahib. </span></p><p> </p><p><span style="color: darkorange">I again refuse to take this Sakhi as an example of something, which is </span><span style="color: black"><span style="color: darkorange">should not necessarily be taken literally. Just because it may seem a bit too unbelievable to be true for some of us now, it doesn’t mean it did happen. Back then Sikhs did an unbelievable about of kamai, making it possible for them to do unbelievable things.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="color: darkorange"><img src="http://www.sikh-history.com/sikhhist/images/portraits/nnkkash.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span></p><p><span style="color: black"><span style="color: darkorange"><strong>DHAN DHAN GURU TEGH BAHADUR JI MAHARAJ</strong></span></span></p><p> </p><p></p><p></p><p style="text-align: left"><span style="color: black"><span style="color: darkorange"><strong><img src="http://www.sikhpoint.com/religion/sikhcommunity/images/babadeepsinghji.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></strong></span></span></p><p><span style="color: black"><span style="color: darkorange"><strong>DHAN BABA DEEP SINGH JI SHAHEED</strong></span></span></p></blockquote><p></p>
[QUOTE="tuaprasaad, post: 2146, member: 144"] [b]Re: Correction needed.[/b] [color=black][color=darkorange][/color][/color] [color=black][color=darkorange]In reference to this Sakhi about Shaheed Baba Deep Singh Ji, Baba Ji carried on fighting after they received the blow to their neck, because they had pledged to reach Harimandir Sahib before breathing their last.[/color][/color] [color=black][color=darkorange]In contrast to Guru Tegh Bahadar Ji Maharaj, They went to Dehli knowing fore well what was to come, if this was not the case why would Guru Sahib have passed on GurGaddi to their son Gobind Rai (later Guru Gobind Singh Ji) before leaving? [/color][/color] [color=darkorange][color=darkorange][color=black][color=darkorange]When the Kashmiri Brahmins, led by Pundit Kirpa Ram came to Guru Tegh Bahadur at Anandpur in 1675 for protection against atrocities of Aurungzeb. They had faced stiff taxes, atrocities, and cruelty under Muslim Mughal governor of Kashmir. Honour of their daughters was being lost and they were losing their religion to the fanatic zeal and activities of Islamic crusaders. They asked for a solution.[/color] [/color][/color][color=red][color=blue]Guru Ji replied, "Such activities can only be stopped by a sacrifice of a great person"[/color][/color][color=black][color=darkorange]. Just then 8 years old son of Guru Tegh Bahadur, Gobind Rai (Later Gobind Singh) came along and saw his father in deep thoughts. He enquired about the reason. He offered a possible solution by saying "who else is greater then you, O father". Guru Tegh Bahadur knew immediately about his Dharma. He told Kashmiri Brahmins "Go tell Aurungzeb that if they can convert your Guru then you will all become Muslims." Kirpa Ram obliged and Aurungzeb issued summons for Guru. Guru performed the ceremony and declared that next Guru will be his son, Gobind Rai. [/color][/color][/color][color=black][color=darkorange]Therefore Guru Ji knew what was to come.[/color][/color] [color=black][color=darkorange][/color][/color] [color=black][color=darkorange]The difference between the example of Guru Ji and Baba Deep Singh Ji in my eyes is that, Guru Ji went to Dehli and made a sacrifice for another religion, and that is what They had set out to do.[/color][/color] [color=darkorange]Baba Deep Singh Ji had gone out to fight, and received a blow to the neck before they could reach Harimandir Sahib, and thus they carried on fighting until they reached there. Baba Ji was someone who had done a tremendous amount of Sewa and kamai during their lifetime, and I without a doubt believe that they were able to continue fighting until they reached Harimandir Sahib. [/color] [color=darkorange]I again refuse to take this Sakhi as an example of something, which is [/color][color=black][color=darkorange]should not necessarily be taken literally. Just because it may seem a bit too unbelievable to be true for some of us now, it doesn’t mean it did happen. Back then Sikhs did an unbelievable about of kamai, making it possible for them to do unbelievable things.[/color][/color] [color=black][color=darkorange][/color][/color] [color=black][color=darkorange][img]http://www.sikh-history.com/sikhhist/images/portraits/nnkkash.jpg[/img][/color][/color] [color=black][color=darkorange][b]DHAN DHAN GURU TEGH BAHADUR JI MAHARAJ[/b][/color][/color] [color=black][color=darkorange][/color][/color] [color=black][color=darkorange][/color][/color] [left][color=black][color=darkorange][b][img]http://www.sikhpoint.com/religion/sikhcommunity/images/babadeepsinghji.jpg[/img][/b][/color][/color][/left] [color=black][color=darkorange][b]DHAN BABA DEEP SINGH JI SHAHEED[/b][/color][/color] [/QUOTE]
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