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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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It's Not Race. It's Faith (Sikh/Muslim Interfaith Project)
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<blockquote data-quote="spnadmin" data-source="post: 136483" data-attributes="member: 35"><p>Discrimination against different faiths is more of a problem than racial discrimination, said members of a new interfaith project in West London.</p><p></p><p>Racial differences once formed the basis of prejudice in Britain, but project members said that religion now plays a more important role.</p><p></p><p>Speaking from one of the most religiously diverse areas of the UK, Ealing and Southall, the group argued that people are far more aware of religious identities.</p><p></p><p>Reflecting on the change in attitudes towards Muslims since 9/11 and the 7/7 bombings, the group discussed how the increasing reassertion of faith through symbolism and dress and the rise of Islamaphobia may also be responsible for divisions within Britain’s Asian communities.</p><p></p><p>“When I was growing up we were collectively known as Asians", said Sikh member of the interfaith group Ravinder Dhesi.</p><p></p><p>She added: “No one ever talked about faith, but that’s changed now.”</p><p></p><p>The comments came at the second meeting of a new project, the Muslim and Sikh Media Monitoring and Response Group.</p><p></p><p>The group is the first of its kind in Britain, created to bring together individuals from Ealing and Southall’s Muslim and Sikh communities.</p><p></p><p>Members will now meet every eight weeks to identify points of tension between the two faiths and to build bridges between them in West London. Discussing changes in interfaith relations local Muslim project member Shah Shahin added: “Since 9/11 and 7/7 the race issue has become a faith issue”</p><p></p><p>Members of the group also went on to argue that tensions between the religions have been worsened by right-wing political parties. This month, members of the nationalist group the English Defence League (EDL) branded the project as ‘propaganda’. The project’s members were united in condemnation however, accusing the EDL of forging ties with the Sikh community in order to exploit divisions and promote Islamaphobia.</p><p></p><p>The project’s organiser and Director of Faith Matters, Fiyaz Mughal, said: “This project shows that Muslims and Sikhs can work together within the community, despite the negative messages being spread by nationalist groups.</p><p></p><p>“It is vital to local communities that divisions on the grounds of faith do not widen, interfaith groups such as these are stopping that happen.” </p><p></p><p><a href="http://www.asianimage.co.uk/news/united_kingdom/8435902._It___s_not_race__it_s_faith_____says_Muslim_and_Sikh_interfaith_project/" target="_blank">http://www.asianimage.co.uk/news/united_kingdom/8435902._It___s_not_race__it_s_faith_____says_Muslim_and_Sikh_interfaith_project/</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 136483, member: 35"] Discrimination against different faiths is more of a problem than racial discrimination, said members of a new interfaith project in West London. Racial differences once formed the basis of prejudice in Britain, but project members said that religion now plays a more important role. Speaking from one of the most religiously diverse areas of the UK, Ealing and Southall, the group argued that people are far more aware of religious identities. Reflecting on the change in attitudes towards Muslims since 9/11 and the 7/7 bombings, the group discussed how the increasing reassertion of faith through symbolism and dress and the rise of Islamaphobia may also be responsible for divisions within Britain’s Asian communities. “When I was growing up we were collectively known as Asians", said Sikh member of the interfaith group Ravinder Dhesi. She added: “No one ever talked about faith, but that’s changed now.” The comments came at the second meeting of a new project, the Muslim and Sikh Media Monitoring and Response Group. The group is the first of its kind in Britain, created to bring together individuals from Ealing and Southall’s Muslim and Sikh communities. Members will now meet every eight weeks to identify points of tension between the two faiths and to build bridges between them in West London. Discussing changes in interfaith relations local Muslim project member Shah Shahin added: “Since 9/11 and 7/7 the race issue has become a faith issue” Members of the group also went on to argue that tensions between the religions have been worsened by right-wing political parties. This month, members of the nationalist group the English Defence League (EDL) branded the project as ‘propaganda’. The project’s members were united in condemnation however, accusing the EDL of forging ties with the Sikh community in order to exploit divisions and promote Islamaphobia. The project’s organiser and Director of Faith Matters, Fiyaz Mughal, said: “This project shows that Muslims and Sikhs can work together within the community, despite the negative messages being spread by nationalist groups. “It is vital to local communities that divisions on the grounds of faith do not widen, interfaith groups such as these are stopping that happen.” [URL]http://www.asianimage.co.uk/news/united_kingdom/8435902._It___s_not_race__it_s_faith_____says_Muslim_and_Sikh_interfaith_project/[/URL] [/QUOTE]
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