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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Bijla Singh" data-source="post: 50487" data-attributes="member: 1003"><p><span style="font-family: 'Verdana'">Mr. “Navroop”</span></p><p> </p><p><span style="font-family: 'Verdana'">It is disappointing to see that you spent so much time in searching Gurbani to prove your point but never spent any time in understanding it correctly. Relying on English translation is a big mistake and I must say that the translation you have copied is very wrong. Let’s discuss the Shabad first with correct meanings and context.</span></p><p> </p><p><span style="font-family: 'Verdana'">badhaf<strong>ai</strong>l<strong>ee</strong> g<strong>ai</strong>b<strong>aa</strong>n<strong>aa</strong> khasam n j<strong>aa</strong>n<strong>ee</strong> ||</span></p><p><span style="font-family: 'Verdana'">One who does misdeeds does not recognize the true Waheguru</span></p><p> </p><p><span style="font-family: 'Verdana'">s<strong>o</strong> keh<strong>eeai</strong> dh<strong>ae</strong>v<strong>aa</strong>n<strong>aa</strong> <strong>aa</strong>p n pashh<strong>aa</strong>n<strong>ee</strong> ||</span></p><p><span style="font-family: 'Verdana'">He is a fool for not recognizing the truth that he too is part of Waheguru. In other words, the fool does not understand the reality.</span></p><p> </p><p><span style="font-family: 'Verdana'">kaleh<strong>i</strong> b<strong>u</strong>r<strong>ee</strong> sa(n)s<strong>aa</strong>r v<strong>aa</strong>dh<strong>ae</strong> khap<strong>eeai</strong> ||</span></p><p><span style="font-family: 'Verdana'">He wastes his time in vikaars, misdeeds and bad actions and wastes his life.</span></p><p> </p><p><span style="font-family: 'Verdana'">v<strong>i</strong>n n<strong>aa</strong>v<strong>ai</strong> v<strong>ae</strong>k<strong>aa</strong>r bharam<strong>ae</strong> pach<strong>eeai</strong> ||</span></p><p><span style="font-family: 'Verdana'">Without the true Name, his life is wasted.</span></p><p> </p><p><span style="font-family: 'Verdana'">The above lines mean that a person who is in maya is wasting his time and does not recognize the true Name, or the reality. The next lines say:</span></p><p> </p><p><span style="font-family: 'Verdana'">r<strong>aa</strong>h dh<strong>o</strong>v<strong>ai</strong> e<strong>i</strong>k j<strong>aa</strong>n<strong>ai</strong> s<strong>oee</strong> s<strong>i</strong>jhas<strong>ee</strong> ||</span></p><p> </p><p><span style="font-family: 'Verdana'">There are two ways – going after maya and going after Naam. One who recognizes and understands the real true path is the smart and successful in his life.</span></p><p> </p><p><span style="font-family: 'Verdana'">The next lines basically say that one who gives up five vices (false ego etc) is accepted in the house of God otherwise he is lost is lying, treachery etc. I don’t understand how the translator got the meanings “All spiritual paths” which is nowhere mentioned in the shabad. No other path or religion is mentioned in the Shabad. You must look at the context of the Shabad. The next lines of the Pauree start off with “Only He is alive (awakened) whose mind is absorbed in Naam”. Pauree before the Shabad you presented has the same context. </span></p><p> </p><p><span style="font-family: 'Verdana'">Don’t you think it is ironic that Gurbani rejects other religions and their holy books at one place and accept them at another? Do you really think Gurbani contradicts itself? I don’t think so. Gurbani (Word of God) never contradicts itself and rejects the notion that all paths are the same. In any case, here are two links for you to read on this topic because I don’t feel like writing the same thing over and over. Read posts by Singh132 carefully. If you have any new question then let me know but arguing for the sake of argument is not what I do. Have fun</span></p><p> </p><p><span style="font-family: 'Verdana'"><a href="http://www.sikhsangat.com/index.php?showtopic=17403&hl" target="_blank">http://www.sikhsangat.com/index.php?showtopic=17403&hl</a> </span></p><p> </p><p><span style="font-family: 'Verdana'"><a href="http://www.sikhsangat.com/index.php?showtopic=17403&hl" target="_blank">http://www.sikhsangat.com/index.php?showtopic=17403&hl</a> </span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 50487, member: 1003"] [FONT=Verdana]Mr. “Navroop”[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]It is disappointing to see that you spent so much time in searching Gurbani to prove your point but never spent any time in understanding it correctly. Relying on English translation is a big mistake and I must say that the translation you have copied is very wrong. Let’s discuss the Shabad first with correct meanings and context.[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]badhaf[B]ai[/B]l[B]ee[/B] g[B]ai[/B]b[B]aa[/B]n[B]aa[/B] khasam n j[B]aa[/B]n[B]ee[/B] ||[/FONT] [FONT=Verdana]One who does misdeeds does not recognize the true Waheguru[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]s[B]o[/B] keh[B]eeai[/B] dh[B]ae[/B]v[B]aa[/B]n[B]aa[/B] [B]aa[/B]p n pashh[B]aa[/B]n[B]ee[/B] ||[/FONT] [FONT=Verdana]He is a fool for not recognizing the truth that he too is part of Waheguru. In other words, the fool does not understand the reality.[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]kaleh[B]i[/B] b[B]u[/B]r[B]ee[/B] sa(n)s[B]aa[/B]r v[B]aa[/B]dh[B]ae[/B] khap[B]eeai[/B] ||[/FONT] [FONT=Verdana]He wastes his time in vikaars, misdeeds and bad actions and wastes his life.[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]v[B]i[/B]n n[B]aa[/B]v[B]ai[/B] v[B]ae[/B]k[B]aa[/B]r bharam[B]ae[/B] pach[B]eeai[/B] ||[/FONT] [FONT=Verdana]Without the true Name, his life is wasted.[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]The above lines mean that a person who is in maya is wasting his time and does not recognize the true Name, or the reality. The next lines say:[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]r[B]aa[/B]h dh[B]o[/B]v[B]ai[/B] e[B]i[/B]k j[B]aa[/B]n[B]ai[/B] s[B]oee[/B] s[B]i[/B]jhas[B]ee[/B] ||[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]There are two ways – going after maya and going after Naam. One who recognizes and understands the real true path is the smart and successful in his life.[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]The next lines basically say that one who gives up five vices (false ego etc) is accepted in the house of God otherwise he is lost is lying, treachery etc. I don’t understand how the translator got the meanings “All spiritual paths” which is nowhere mentioned in the shabad. No other path or religion is mentioned in the Shabad. You must look at the context of the Shabad. The next lines of the Pauree start off with “Only He is alive (awakened) whose mind is absorbed in Naam”. Pauree before the Shabad you presented has the same context. [/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana]Don’t you think it is ironic that Gurbani rejects other religions and their holy books at one place and accept them at another? Do you really think Gurbani contradicts itself? I don’t think so. Gurbani (Word of God) never contradicts itself and rejects the notion that all paths are the same. In any case, here are two links for you to read on this topic because I don’t feel like writing the same thing over and over. Read posts by Singh132 carefully. If you have any new question then let me know but arguing for the sake of argument is not what I do. Have fun[/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana][URL="http://www.sikhsangat.com/index.php?showtopic=17403&hl"][COLOR=windowtext]http://www.sikhsangat.com/index.php?showtopic=17403&hl[/COLOR][/URL] [/FONT] [FONT=Verdana] [/FONT] [FONT=Verdana][URL="http://www.sikhsangat.com/index.php?showtopic=17403&hl"][COLOR=windowtext]http://www.sikhsangat.com/index.php?showtopic=17403&hl[/COLOR][/URL] [/FONT] [/QUOTE]
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