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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7622" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Wahabis are those who only worship Allah,Are purist of holy Kuran.hate grave worship.They have there founder from meddle east.</p><p></p><p>Das only want to add,That one of there leader was killed by Maharaja Ranjeet Singh Army composing of Muslim Tribal of present day Fronter province.</p><p></p><p>His name was Sayad Ahamd Khan(not the one of Aligarh Uinversity). But his dead body was given burial with full respect inspite of the fact that he waged a holy Jeehad to elimante {censored} Sikh Kingdom.</p><p></p><p>Das is aware that Sixth Guru did make a mosque at Guru Ki Wadali and by Nihungs it was given Back to Muslims and was protected when Hindutva people were attackeing places of religeous importance.</p><p></p><p>To Brother Toredar,Das here want to say that Sikhs are not idealist as Idealist is hypocrate.There were mosques at the place where Gurudwara RakabGanj Sahib is there and Part of Gurudwara SisGanj Sahib(both in Delhi).Even there was a problem with lahore's Guru Dwara Sahid Ganj Sahib .But unlike the hindus still sulking with the issues of Babri Mosque Sikhs were able to get Back there Gurudwaras.</p><p></p><p>Then there is type of Gurudwara called Masatgarh ,This can be veriffed from Budhadal or Taksal.That is mosque where Prakhash of Guru Granth Sahib Ji is made or it is mosque turned into Gurudwara.Masat is short of Maseet(Mosque in PunjaBI).</p><p></p><p>So in Past Sikhs did same to Muslims just to teach them a lesson as they did to Sikhs.As they use to kill Cow in Gurudwara(May be by Halal ) and used it for other purpose.So did Sikhs sly hogs in Mosques and converted some also.</p><p>Just to let them feel what pain aChrsitian,Hindu or Sikh may feel if such thing are done to the places of thier reigious importance.It was not to offend them but to teach them a lesson as part of pschcological warfare.As in Past Muslims by using the superstitousness of Hindus use to demoralies them by pplluting there Temples as this use to make them feel a sense of defeat due to 'Bad omen' type of superstitousness.</p><p></p><p>But Khalsa used the same techniques on the people(Jeehadis) to defeat them.(Refer Pracheen Panth Prakash by Ratan Singh Ji )Das is not giving the full detail of what all did Sikh do.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7622, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Wahabis are those who only worship Allah,Are purist of holy Kuran.hate grave worship.They have there founder from meddle east. Das only want to add,That one of there leader was killed by Maharaja Ranjeet Singh Army composing of Muslim Tribal of present day Fronter province. His name was Sayad Ahamd Khan(not the one of Aligarh Uinversity). But his dead body was given burial with full respect inspite of the fact that he waged a holy Jeehad to elimante {censored} Sikh Kingdom. Das is aware that Sixth Guru did make a mosque at Guru Ki Wadali and by Nihungs it was given Back to Muslims and was protected when Hindutva people were attackeing places of religeous importance. To Brother Toredar,Das here want to say that Sikhs are not idealist as Idealist is hypocrate.There were mosques at the place where Gurudwara RakabGanj Sahib is there and Part of Gurudwara SisGanj Sahib(both in Delhi).Even there was a problem with lahore's Guru Dwara Sahid Ganj Sahib .But unlike the hindus still sulking with the issues of Babri Mosque Sikhs were able to get Back there Gurudwaras. Then there is type of Gurudwara called Masatgarh ,This can be veriffed from Budhadal or Taksal.That is mosque where Prakhash of Guru Granth Sahib Ji is made or it is mosque turned into Gurudwara.Masat is short of Maseet(Mosque in PunjaBI). So in Past Sikhs did same to Muslims just to teach them a lesson as they did to Sikhs.As they use to kill Cow in Gurudwara(May be by Halal ) and used it for other purpose.So did Sikhs sly hogs in Mosques and converted some also. Just to let them feel what pain aChrsitian,Hindu or Sikh may feel if such thing are done to the places of thier reigious importance.It was not to offend them but to teach them a lesson as part of pschcological warfare.As in Past Muslims by using the superstitousness of Hindus use to demoralies them by pplluting there Temples as this use to make them feel a sense of defeat due to 'Bad omen' type of superstitousness. But Khalsa used the same techniques on the people(Jeehadis) to defeat them.(Refer Pracheen Panth Prakash by Ratan Singh Ji )Das is not giving the full detail of what all did Sikh do. [/QUOTE]
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