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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rosethorne" data-source="post: 13921" data-attributes="member: 1647"><p>Dear Toreador, We respect you as Muslim has shown you respect. But without knowing sikhi you willbe not able to know about Sikhs. It is in Sikhs blood to serve humanity. In <a href="http://www.sikh-history.com/sikhhist/gurus/kanhaiya.html" target="_blank">www.sikh-history.com/sikhhist/gurus/kanhaiya.html</a></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #c02105">B</span></span></span>hai Kanhaiya ji was founder of Sevapanthi or Addanshahi sect of the Sikhs. He was born in a Dhamman Khatri family of Sodhara near Wazirabad in Sialkot District (Now in Pakistan). His father was a wealthy trader, but he himself being of a religious bent of mind left home when still very young and roamed about With sadhus and ascetics in search of spiritual peace. His quest ended as he met Guru Tegh Bahadur 1621-75) and accepted initiation at his hands. Kanhaiya established a dharamsal at Kavha village in the present Attock district of Pakistan. Which he turned into a preaching centre. His special mission was selfless service of humanity with no distinction of nationality, caste or creed. In 1705, he was on a visit to Anandpur when Anandpur was invested by a combination of hill troops and the Mughal imperial army. During the frequent sallies and skirmishes, Bhai Kanhaiya used to roam around serving water to the wounded and the dying without distinction of friend and foe. Some Sikhs complained to Guru Gobind Singh that Kanhaiya had been resuscitating the fallen enemy soldiers. As Guru Gobind Singh summoned Bhat Kanhaiya and told him What the Sikhs had said, he spoke, "Yes, my Lord, what they said is true in a sense, but I saw no Mughals or Sikhs in the battlefield. I only saw the Guru's face in everyone.</p><p><u>" The Guru, pleased with the reply, blessed him and told his Sikhs that Kanhaiya had understood his teaching correctly. Guru also give him medicine to be put on the wounds of fallen soldiers(Sikhs and Enemies). </u></p><p> </p><p>That is not any ordinary people's words it was OUR GURU'S words. He himself shown the path to how to serve the humans and how to react. It is Sikhi sir. You cannot be able to know without knowing the SIKHI, Why nihungs were so comfortable with serving a Mosque. You will get your answer that it is love to humans not to mosques. The underlined phrase is to show that nobody in any History has the GURU like Our's.</p><p> </p><p> </p><p> </p><p> </p><p></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><p style="text-align: left"><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 10px">isrIrwgu mhlw 3 ] AMimRqu Coif ibiKAw loBwxy syvw krih ivfwxI ]</span></span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'GurbaniAkhar'">Awpxw Drmu gvwvih bUJih nwhI Anidnu duiK ivhwxI ] mnmuK AMD n cyqhI fUib muey ibnu</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'GurbaniAkhar'">pwxI ]1] mn ry sdw Bjhu hir srxweI ] gur kw sbdu AMqir vsY qw hir ivsir n jweI ]1]</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'GurbaniAkhar'">rhwau ] iehu srIru mwieAw kw puqlw ivic haumY dustI pweI ] Awvxu jwxw jMmxu mrxw mnmuiK </span><span style="font-family: 'GurbaniAkhar'">piq gvweI ] sqguru syiv sdw suKu pwieAw joqI joiq imlweI ]2] sqgur kI syvw Aiq suKwlI </span><span style="font-family: 'GurbaniAkhar'">jo ieCy so Plu pwey ] jqu squ qpu pivqu srIrw hir hir mMin vswey ] sdw Anμid rhY idnu rwqI </span><span style="font-family: 'GurbaniAkhar'">imil pRIqm suKu pwey ]3] jo sqgur kI srxwgqI hau iqn kY bil jwau ] dir scY scI vifAweI </span><span style="font-family: 'GurbaniAkhar'">shjy sic smwau ] nwnk ndrI pweIAY gurmuiK myil imlwau ]4]12]45]{pMnw31}</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'Arial'"><span style="color: black">SIREE RAAG, THIRD MEHL: Discarding the Ambrosial Nectar, they greedily grab the poison; they serve others, instead of the Lord. They lose their faith, they have no understanding; night and day, they suffer in pain. The blind, self-willed manmukhs do not even think of the Lord; they are drowned to death without water. || 1 || O mind, vibrate and meditate forever on the Lord; seek the Protection of His Sanctuary. If the Word of the Guru's Shabad abides deep within, then you shall not forget the Lord. || 1 || Pause || This body is the puppet of Maya. The evil of egotism is within it. Coming and going through birth and death, the self-willed manmukhs lose their honor. Serving the True Guru, eternal peace is obtained, and one's light merges into the Light. || 2 || Serving the True Guru brings a deep and profound peace, and one's desires are fulfilled. Abstinence, truthfulness and self-discipline are obtained, and the body is purified; the Lord, Har, Har, comes to dwell within the mind. Such a person remains blissful forever, day and night. Meeting the Beloved, peace is found. || 3 || I am a sacrifice to those who seek the Sanctuary of the True Guru. In the Court of the True One, they are blessed with true greatness; they are intuitively absorbed into the True Lord. O Nanak, by His Glance of Grace He is found; the Gurmukh is united in His Union. || 4 || 12 || 45 || {Page31</span>}</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p><p></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p></blockquote><p></p>
[QUOTE="rosethorne, post: 13921, member: 1647"] Dear Toreador, We respect you as Muslim has shown you respect. But without knowing sikhi you willbe not able to know about Sikhs. It is in Sikhs blood to serve humanity. In [URL="http://www.sikh-history.com/sikhhist/gurus/kanhaiya.html"]www.sikh-history.com/sikhhist/gurus/kanhaiya.html[/URL] [FONT=Times New Roman][SIZE=5][COLOR=#c02105]B[/COLOR][/SIZE][/FONT]hai Kanhaiya ji was founder of Sevapanthi or Addanshahi sect of the Sikhs. He was born in a Dhamman Khatri family of Sodhara near Wazirabad in Sialkot District (Now in Pakistan). His father was a wealthy trader, but he himself being of a religious bent of mind left home when still very young and roamed about With sadhus and ascetics in search of spiritual peace. His quest ended as he met Guru Tegh Bahadur 1621-75) and accepted initiation at his hands. Kanhaiya established a dharamsal at Kavha village in the present Attock district of Pakistan. Which he turned into a preaching centre. His special mission was selfless service of humanity with no distinction of nationality, caste or creed. In 1705, he was on a visit to Anandpur when Anandpur was invested by a combination of hill troops and the Mughal imperial army. During the frequent sallies and skirmishes, Bhai Kanhaiya used to roam around serving water to the wounded and the dying without distinction of friend and foe. Some Sikhs complained to Guru Gobind Singh that Kanhaiya had been resuscitating the fallen enemy soldiers. As Guru Gobind Singh summoned Bhat Kanhaiya and told him What the Sikhs had said, he spoke, "Yes, my Lord, what they said is true in a sense, but I saw no Mughals or Sikhs in the battlefield. I only saw the Guru's face in everyone. [U]" The Guru, pleased with the reply, blessed him and told his Sikhs that Kanhaiya had understood his teaching correctly. Guru also give him medicine to be put on the wounds of fallen soldiers(Sikhs and Enemies). [/U] That is not any ordinary people's words it was OUR GURU'S words. He himself shown the path to how to serve the humans and how to react. It is Sikhi sir. You cannot be able to know without knowing the SIKHI, Why nihungs were so comfortable with serving a Mosque. You will get your answer that it is love to humans not to mosques. The underlined phrase is to show that nobody in any History has the GURU like Our's. [FONT=GurbaniAkharThick][SIZE=5][COLOR=#000081][LEFT][FONT=GurbaniAkhar][SIZE=2]isrIrwgu mhlw 3 ] AMimRqu Coif ibiKAw loBwxy syvw krih ivfwxI ][/SIZE][/FONT] [FONT=GurbaniAkhar]Awpxw Drmu gvwvih bUJih nwhI Anidnu duiK ivhwxI ] mnmuK AMD n cyqhI fUib muey ibnu[/FONT] [FONT=GurbaniAkhar]pwxI ]1] mn ry sdw Bjhu hir srxweI ] gur kw sbdu AMqir vsY qw hir ivsir n jweI ]1][/FONT] [FONT=GurbaniAkhar]rhwau ] iehu srIru mwieAw kw puqlw ivic haumY dustI pweI ] Awvxu jwxw jMmxu mrxw mnmuiK [/FONT][FONT=GurbaniAkhar]piq gvweI ] sqguru syiv sdw suKu pwieAw joqI joiq imlweI ]2] sqgur kI syvw Aiq suKwlI [/FONT][FONT=GurbaniAkhar]jo ieCy so Plu pwey ] jqu squ qpu pivqu srIrw hir hir mMin vswey ] sdw Anμid rhY idnu rwqI [/FONT][FONT=GurbaniAkhar]imil pRIqm suKu pwey ]3] jo sqgur kI srxwgqI hau iqn kY bil jwau ] dir scY scI vifAweI [/FONT][FONT=GurbaniAkhar]shjy sic smwau ] nwnk ndrI pweIAY gurmuiK myil imlwau ]4]12]45]{pMnw31}[/FONT] [FONT=Arial][COLOR=black]SIREE RAAG, THIRD MEHL: Discarding the Ambrosial Nectar, they greedily grab the poison; they serve others, instead of the Lord. They lose their faith, they have no understanding; night and day, they suffer in pain. The blind, self-willed manmukhs do not even think of the Lord; they are drowned to death without water. || 1 || O mind, vibrate and meditate forever on the Lord; seek the Protection of His Sanctuary. If the Word of the Guru's Shabad abides deep within, then you shall not forget the Lord. || 1 || Pause || This body is the puppet of Maya. The evil of egotism is within it. Coming and going through birth and death, the self-willed manmukhs lose their honor. Serving the True Guru, eternal peace is obtained, and one's light merges into the Light. || 2 || Serving the True Guru brings a deep and profound peace, and one's desires are fulfilled. Abstinence, truthfulness and self-discipline are obtained, and the body is purified; the Lord, Har, Har, comes to dwell within the mind. Such a person remains blissful forever, day and night. Meeting the Beloved, peace is found. || 3 || I am a sacrifice to those who seek the Sanctuary of the True Guru. In the Court of the True One, they are blessed with true greatness; they are intuitively absorbed into the True Lord. O Nanak, by His Glance of Grace He is found; the Gurmukh is united in His Union. || 4 || 12 || 45 || {Page31[/COLOR]}[/FONT] [/LEFT] [/COLOR][/SIZE][/FONT] [/QUOTE]
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