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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 198296" data-attributes="member: 138"><p>Abneet Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Here is what you said in another post while praising Baba Mann Singh, you critisised Dhunda of not being a good katahvachak for the reasons known to you. You still have not claified what anti Gurmat things did Dhunda talk about?:</p><p></p><p></p><p></p><p>Then you admit that he said something anti Gurmat and that is why he was called to Akal Takhat. Can you give me some tangible proof of your following claim? What did he do and why was he called at Akal Takhat?</p><p></p><p></p><p></p><p></p><p>I thought you mentioned that Baba Mann Singh talked about Raaj. I stand corrected. Then you talk against the media about making things up for Baba Mann Singh and under the same breath you praise the media for talking ill about Dhunda.</p><p></p><p>So what is which and which is what?</p><p></p><p>Having said that, where did you get the RAAJ thing from which is totally anti Gurmat and you emphasised on it in several of your posts?</p><p></p><p>God is an Abrahamic term not applied to Sikhi because Ik Ong Kaar is not a deity. Ik Ong Kaar's creation is all around us. We are filled with awe and wow factors of Ik Ong Kaar by just looking around and praising Sikhs' deeds. But it seems for you distributing food to the needy by the kids is not right or you have not answered my questions about it. </p><p></p><p>Will await for that and about judging The Catholics or any other person in that case.</p><p></p><p>Who is 'WE' who gave the title to Isher Singh? Any proof of that or he concocted that himself as many do in the name of Me-ism rather than Sikhi?</p><p></p><p>What does Sant mean according to the Sri Guru Granth Sahib Ji?</p><p></p><p>There is also a thread here regarding Ex- communication which is anti Gurmat and should be taken out from the SRM.</p><p></p><p>According to Sri Guru Granth Sahib Ji, our only Guru:</p><p></p><p>Sabh Gobind hein, Gobind bin nahin koi.</p><p></p><p>If we follow Gurbani, then the question of Ex-communication should never arise.</p><p></p><p>Lastly, You have to educate me about your view of Naam Simran and what it entails and its modus operandi according to Gurbani.</p><p></p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 198296, member: 138"] Abneet Singh ji, Guru Fateh. Here is what you said in another post while praising Baba Mann Singh, you critisised Dhunda of not being a good katahvachak for the reasons known to you. You still have not claified what anti Gurmat things did Dhunda talk about?: Then you admit that he said something anti Gurmat and that is why he was called to Akal Takhat. Can you give me some tangible proof of your following claim? What did he do and why was he called at Akal Takhat? I thought you mentioned that Baba Mann Singh talked about Raaj. I stand corrected. Then you talk against the media about making things up for Baba Mann Singh and under the same breath you praise the media for talking ill about Dhunda. So what is which and which is what? Having said that, where did you get the RAAJ thing from which is totally anti Gurmat and you emphasised on it in several of your posts? God is an Abrahamic term not applied to Sikhi because Ik Ong Kaar is not a deity. Ik Ong Kaar's creation is all around us. We are filled with awe and wow factors of Ik Ong Kaar by just looking around and praising Sikhs' deeds. But it seems for you distributing food to the needy by the kids is not right or you have not answered my questions about it. Will await for that and about judging The Catholics or any other person in that case. Who is 'WE' who gave the title to Isher Singh? Any proof of that or he concocted that himself as many do in the name of Me-ism rather than Sikhi? What does Sant mean according to the Sri Guru Granth Sahib Ji? There is also a thread here regarding Ex- communication which is anti Gurmat and should be taken out from the SRM. According to Sri Guru Granth Sahib Ji, our only Guru: Sabh Gobind hein, Gobind bin nahin koi. If we follow Gurbani, then the question of Ex-communication should never arise. Lastly, You have to educate me about your view of Naam Simran and what it entails and its modus operandi according to Gurbani. Regards Tejwant Singh [/QUOTE]
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