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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There Life After Death?
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<blockquote data-quote="Neutral Singh" data-source="post: 3968" data-attributes="member: 2"><p>Seattle Doctor Specializes In Near-Death Experiences</p><p></p><p>POSTED: 9:01 am EDT April 30, 2004</p><p>UPDATED: 6:14 pm EDT May 4, 2004</p><p></p><p>The NBC 10 Investigators tracked down a doctor in Seattle whose research may</p><p>come closer to anyone else to answering the question, is there life after</p><p>death?</p><p></p><p>Dr. Melvin Morse is a pediatrician who used to think that people who were</p><p>interested in near-death experiences just wanted to be on television talk</p><p>shows.</p><p></p><p>But something happened to one of his patients that changed his opinion. Now</p><p>he believes the evidence points to something after life.</p><p></p><p>Most scientists will explain that near-death experiences are caused by the</p><p>lack of oxygen in the brain in the last moments of life.</p><p></p><p>But Dr. Morse believes he's found evidence that it is a glimpse of something</p><p>beyond our existence.</p><p></p><p>"I interviewed a 6-year-old boy," said Dr. Morse. "We resuscitated him. He</p><p>opened his eyes and he dramatically said, 'That was weird, two guys just</p><p>sucked me back into my body.'"</p><p></p><p>Dr. Morse is a respected pediatrician. He was a skeptic about the issue of</p><p>life after death until he was confronted with a story he couldn't explain</p><p>away.</p><p></p><p>"She was what you would call clinically dead," explained Morse. "She was</p><p>under water for 19 minutes."</p><p></p><p>After the 7-year-old girl was resuscitated, she started drawing pictures.</p><p></p><p>"What she described to me was not a hallucination. It was a blow-by-blow</p><p>accurate description of her own resuscitation, but from a bird's eye point</p><p>of view," said Dr. Morse.</p><p></p><p>The child believed she had to go back to her body to help her mother with</p><p>her unborn brother. She drew her unborn brother with a big red heart.</p><p>Several months later her brother was born with heart disease.</p><p></p><p>"How can dying, comatose patients perceive anything? That's what fascinated</p><p>me," said Dr. Morse. "I knew that something important about human</p><p>consciousness was to be learned."</p><p></p><p>Dr. Morse has recorded dozens of interviews with children who have</p><p>experienced near death. He says he finds the experiences with children to be</p><p>the most pure.</p><p></p><p>Dr. Morse says he doesn't believe in God himself and he has little interest</p><p>in the experiences many adults often have reflecting their own religious</p><p>beliefs and cultures.</p><p></p><p>Critics say it is because Christians tend to see Jesus and Indians see Hindu</p><p>gods, the near-death experience doesn't seem scientifically credible.</p><p></p><p>Social worker Kimberly Clark Sharp says she couldn't come to terms with her</p><p>own out of body, near-death experience until one of her own patients had</p><p>one.</p><p></p><p>Sharp's patient went into cardiac arrest. After she was resuscitated, the</p><p>patient insisted she had risen out of her body and floated up around the</p><p>hospital where she saw a blue tennis shoe on the third floor ledge.</p><p></p><p>To calm down her patient Sharp went to look. "I did find a blue tennis shoe</p><p>on the ledge," said Sharp. "She got everything right as she described it to</p><p>me."</p><p></p><p>"It's clear even when people are flat lining in the last moments of life,</p><p>something profound is happening," said Dr. Morse. "It is something today's</p><p>monitors can't pick up."</p><p></p><p>Dr. Morse's findings have been published in medical journals and he's</p><p>working to see if something physically changes in the right temporal lobe of</p><p>the brain when someone has a post-death experience.</p><p></p><p>"One child told me it was a light who told her who she was and where she was</p><p>to go," said Dr. Morse. "I want to interact with that light that tells us</p><p>who we are and where we are to go while we're still alive. That to me is a</p><p>challenge of the near-death experience."</p><p></p><p>Dr. Morse believes you can get in touch with that part of the brain through</p><p>prayer, meditation, even the rhythmic movement of knitting. There's no</p><p>absolute proof, but he believes that people who have that near death</p><p>experience are stepping into another realm.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 3968, member: 2"] Seattle Doctor Specializes In Near-Death Experiences POSTED: 9:01 am EDT April 30, 2004 UPDATED: 6:14 pm EDT May 4, 2004 The NBC 10 Investigators tracked down a doctor in Seattle whose research may come closer to anyone else to answering the question, is there life after death? Dr. Melvin Morse is a pediatrician who used to think that people who were interested in near-death experiences just wanted to be on television talk shows. But something happened to one of his patients that changed his opinion. Now he believes the evidence points to something after life. Most scientists will explain that near-death experiences are caused by the lack of oxygen in the brain in the last moments of life. But Dr. Morse believes he's found evidence that it is a glimpse of something beyond our existence. "I interviewed a 6-year-old boy," said Dr. Morse. "We resuscitated him. He opened his eyes and he dramatically said, 'That was weird, two guys just sucked me back into my body.'" Dr. Morse is a respected pediatrician. He was a skeptic about the issue of life after death until he was confronted with a story he couldn't explain away. "She was what you would call clinically dead," explained Morse. "She was under water for 19 minutes." After the 7-year-old girl was resuscitated, she started drawing pictures. "What she described to me was not a hallucination. It was a blow-by-blow accurate description of her own resuscitation, but from a bird's eye point of view," said Dr. Morse. The child believed she had to go back to her body to help her mother with her unborn brother. She drew her unborn brother with a big red heart. Several months later her brother was born with heart disease. "How can dying, comatose patients perceive anything? That's what fascinated me," said Dr. Morse. "I knew that something important about human consciousness was to be learned." Dr. Morse has recorded dozens of interviews with children who have experienced near death. He says he finds the experiences with children to be the most pure. Dr. Morse says he doesn't believe in God himself and he has little interest in the experiences many adults often have reflecting their own religious beliefs and cultures. Critics say it is because Christians tend to see Jesus and Indians see Hindu gods, the near-death experience doesn't seem scientifically credible. Social worker Kimberly Clark Sharp says she couldn't come to terms with her own out of body, near-death experience until one of her own patients had one. Sharp's patient went into cardiac arrest. After she was resuscitated, the patient insisted she had risen out of her body and floated up around the hospital where she saw a blue tennis shoe on the third floor ledge. To calm down her patient Sharp went to look. "I did find a blue tennis shoe on the ledge," said Sharp. "She got everything right as she described it to me." "It's clear even when people are flat lining in the last moments of life, something profound is happening," said Dr. Morse. "It is something today's monitors can't pick up." Dr. Morse's findings have been published in medical journals and he's working to see if something physically changes in the right temporal lobe of the brain when someone has a post-death experience. "One child told me it was a light who told her who she was and where she was to go," said Dr. Morse. "I want to interact with that light that tells us who we are and where we are to go while we're still alive. That to me is a challenge of the near-death experience." Dr. Morse believes you can get in touch with that part of the brain through prayer, meditation, even the rhythmic movement of knitting. There's no absolute proof, but he believes that people who have that near death experience are stepping into another realm. [/QUOTE]
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