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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="jasi" data-source="post: 129457" data-attributes="member: 1248"><p>SS Akal Ji.</p><p>Seeker 3K</p><p></p><p><span style="color: Red">Please read my humble comments what comes to das's understanding in red to your questions.</span></p><p><span style="color: Red"></span></p><p>I don’t fully understand what you wrote in the above. There are few questions arises.</p><p></p><p><span style="color: Red">My first comment is that I did not mean that you do not believe in God's existence.One only seek something which one have a strong belief that something is existing.</span></p><p><span style="color: Red"></span> </p><p> </p><p> Has any one or you have seen soul?</p><p></p><p><span style="color: Red">One do not see the soul but feel every second with each breath coming in and out.This also guide you during all day and night functions of our brain and each activities . When soul departs all functions of our body seized.</span></p><p></p><p>If the soul merge back with God. That mean once our soul was with God?</p><p></p><p><span style="color: Red">Yes. with your all old good Karmas ,one is blessed with MANAS JANAM. that is why it is explained in Gurbani that MANASA JANAM DURLABH HAI,L MILLIO NA BAR BAR.</span></p><p> </p><p>Is it only the soul of good people merges with God?</p><p><span style="color: Red"></span></p><p><span style="color: Red">If one closes his eyes and recite Gurbani one can pretty well feel that soul is pure but our thinking can be bad or deceiving . To harness our thinking our Gurus has blessed us with Gurbani to keep our souls pure with healthy thinking to avoid any bad karmas.,</span></p><p><span style="color: Red"></span></p><p></p><p> If only the people who sing his praises merge with him then I don’t think I want to merge with him.</p><p><span style="color: Red">Soul continue to desire to seek Creator but our lives are distracted by so many worldly attachments which Gurbani guide us to do good Karmas which is real functions of our souls.</span></p><p><span style="color: Red"></span></p><p>a to mujh se bura na koi.</p><p></p><p><span style="color: Red">That was the expression of great soul which shows inner struggle of mind with pure soul.</span></p><p><span style="color: Red">People made comments of Baba Farid Ji being a Darwesh and great saint ,he reacted being still not perfected to be able to see his Pritam .He spoken his humble words that if I am Darvesh then how come I am still waiting to be realized by God ?.</span> </p><p> As I understand that once a soul merge with God that soul is at peace. There is no “karm done there. We are also told that we were with God now we are longing to go back to him.</p><p></p><p><span style="color: Red">Yes . I feel that way too souls is always pure . Bad Karma is followed under different environments by avoiding the inner feelings (SOUL) by over riding the urge of doing good karmas to bad Karmas . That is where Gurbani tuned one to do guide us to do good karmas.</span></p><p> If the soul was with God to begin with and there is no karm created. Why we got separated from God? By listening to gurbani and living pure life we go back to God. </p><p> Then what is the garantay that we will stay with God and will not be separated from him again? </p><p></p><p><span style="color: Red">The whole universe is created by the Creator. Joyt comes from jyot and emerges in Jyot.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">That is the wonder of ONKAR.Guru sahib Ji end all our speculations or disbelief's by saying no one is born yet to explain God 's wonders.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">Mithia na jai, kita Na hoi, Ape Ap Niranjan Soi</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">These SHABADS put a stop to all minds seeking to know the Creator or ...........</span></p><p> No one that I know of who has been there with God and come back and can tell up what is going on there.</p><p> These lines are used to get followers. It looks good we love to hear these stories of fairy tales.</p><p> </p><p> Listning to gurbani is good it motivate us to find the right shabad, word and practice the naam simran.</p><p><span style="color: Red"></span></p><p><span style="color: Red">Absolutly . It is GPS to our life journey.</span></p><p> </p><p> When we buy a TV we get guide with the TV. We read guide in order to make TV work.</p><p> By keep reading the guide we can not see any thing on the TV. We must do what the guide says. Plug the TV to power and attach the antenna, so one n on. The problem with all religious people is they are only ready the guide and not doing what the bani </p><p></p><p><span style="color: Red">That is where common sense work which is the minimum level of simple thinking to be understood without doing Phd.</span></p><p>says.</p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/29504-is-there-a-god.html" target="_blank">http://www.sikhphilosophy.net/general-discussion/29504-is-there-a-god.html</a></p><p> </p><p> In my last post I mention that every word in the mool mantar is the definition og God except one word. No one have picked up that. To find out what is that word?</p><p> The jap after the gurparsad is not a rag. Here Nanak told us to jap of the naam that is given by the guru as a parsad.</p><p></p><p><span style="color: Red">Why get involved with such small explanations like a rituals type of thinking's .Follow Jap ji Sahib and stay focused on right path.</span></p><p> Parsad is what guru give on his own wish. If we ask for it that is not parsad it become elm bhiksha. If we jap the naam of our asking,choosing it will not work. This what is called manmukh. We need to be gurmukh.</p><p></p><p><span style="color: Red"><span style="font-size: 15px">Guru Granth Ji Manio ,Pargat Guran Ki Dhe. </span></span></p><p><span style="color: Red"></span></p><p><span style="color: Red">If you like to seek to realize the Guru you can find in SHABADS</span>. <span style="color: Red">It is all matter of one 's stat of thinking that how much your desire to be realized by Almighty..</span></p><p> Naam is also sound, dhun. Every sound has its own vibration. Each atom have unique vibration. We are made up of atoms so we also have unique vibration. That naam should match with your own vibration to make it work .</p><p><span style="color: Red"></span></p><p><span style="color: Red">It is all according to one's attitude to be realized.</span></p><p></p><p><span style="color: Red">All human's heart are pro -vibrations to any noise or music, people and get tuned to different Dhun what pleases their souls.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">Any DHUN which makes you connect with the Jyot becomes instantly wonderful tool of vibrating your soul.</span></p><p><span style="color: Red"></span> </p><p> This is no rocket science </p><p><span style="color: Red"></span></p><p><span style="color: Red">Your 100% right . it all depends the way your minds thinks.</span></p><p> </p><p> What a person believes is the BEST. He can not accept that his belief is second BEST.</p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/29504-is-there-a-god.html" target="_blank">http://www.sikhphilosophy.net/showthread.php?t=29504</a></p><p></p><p><span style="color: Red">Every person is born with belief of Creator ,it is a matter of how one is grown up and under what environments what count.</span></p><p></p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 129457, member: 1248"] SS Akal Ji. Seeker 3K [COLOR=Red]Please read my humble comments what comes to das's understanding in red to your questions. [/COLOR] I don’t fully understand what you wrote in the above. There are few questions arises. [COLOR=Red]My first comment is that I did not mean that you do not believe in God's existence.One only seek something which one have a strong belief that something is existing. [/COLOR] Has any one or you have seen soul? [COLOR=Red]One do not see the soul but feel every second with each breath coming in and out.This also guide you during all day and night functions of our brain and each activities . When soul departs all functions of our body seized.[/COLOR] If the soul merge back with God. That mean once our soul was with God? [COLOR=Red]Yes. with your all old good Karmas ,one is blessed with MANAS JANAM. that is why it is explained in Gurbani that MANASA JANAM DURLABH HAI,L MILLIO NA BAR BAR.[/COLOR] Is it only the soul of good people merges with God? [COLOR=Red] If one closes his eyes and recite Gurbani one can pretty well feel that soul is pure but our thinking can be bad or deceiving . To harness our thinking our Gurus has blessed us with Gurbani to keep our souls pure with healthy thinking to avoid any bad karmas., [/COLOR] If only the people who sing his praises merge with him then I don’t think I want to merge with him. [COLOR=Red]Soul continue to desire to seek Creator but our lives are distracted by so many worldly attachments which Gurbani guide us to do good Karmas which is real functions of our souls. [/COLOR] a to mujh se bura na koi. [COLOR=Red]That was the expression of great soul which shows inner struggle of mind with pure soul. People made comments of Baba Farid Ji being a Darwesh and great saint ,he reacted being still not perfected to be able to see his Pritam .He spoken his humble words that if I am Darvesh then how come I am still waiting to be realized by God ?.[/COLOR] As I understand that once a soul merge with God that soul is at peace. There is no “karm done there. We are also told that we were with God now we are longing to go back to him. [COLOR=Red]Yes . I feel that way too souls is always pure . Bad Karma is followed under different environments by avoiding the inner feelings (SOUL) by over riding the urge of doing good karmas to bad Karmas . That is where Gurbani tuned one to do guide us to do good karmas.[/COLOR] If the soul was with God to begin with and there is no karm created. Why we got separated from God? By listening to gurbani and living pure life we go back to God. Then what is the garantay that we will stay with God and will not be separated from him again? [COLOR=Red]The whole universe is created by the Creator. Joyt comes from jyot and emerges in Jyot. That is the wonder of ONKAR.Guru sahib Ji end all our speculations or disbelief's by saying no one is born yet to explain God 's wonders. Mithia na jai, kita Na hoi, Ape Ap Niranjan Soi These SHABADS put a stop to all minds seeking to know the Creator or ...........[/COLOR] No one that I know of who has been there with God and come back and can tell up what is going on there. These lines are used to get followers. It looks good we love to hear these stories of fairy tales. Listning to gurbani is good it motivate us to find the right shabad, word and practice the naam simran. [COLOR=Red] Absolutly . It is GPS to our life journey.[/COLOR] When we buy a TV we get guide with the TV. We read guide in order to make TV work. By keep reading the guide we can not see any thing on the TV. We must do what the guide says. Plug the TV to power and attach the antenna, so one n on. The problem with all religious people is they are only ready the guide and not doing what the bani [COLOR=Red]That is where common sense work which is the minimum level of simple thinking to be understood without doing Phd.[/COLOR] says. Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/29504-is-there-a-god.html"]http://www.sikhphilosophy.net/general-discussion/29504-is-there-a-god.html[/URL] In my last post I mention that every word in the mool mantar is the definition og God except one word. No one have picked up that. To find out what is that word? The jap after the gurparsad is not a rag. Here Nanak told us to jap of the naam that is given by the guru as a parsad. [COLOR=Red]Why get involved with such small explanations like a rituals type of thinking's .Follow Jap ji Sahib and stay focused on right path.[/COLOR] Parsad is what guru give on his own wish. If we ask for it that is not parsad it become elm bhiksha. If we jap the naam of our asking,choosing it will not work. This what is called manmukh. We need to be gurmukh. [COLOR=Red][SIZE=4]Guru Granth Ji Manio ,Pargat Guran Ki Dhe. [/SIZE] If you like to seek to realize the Guru you can find in SHABADS[/COLOR]. [COLOR=Red]It is all matter of one 's stat of thinking that how much your desire to be realized by Almighty..[/COLOR] Naam is also sound, dhun. Every sound has its own vibration. Each atom have unique vibration. We are made up of atoms so we also have unique vibration. That naam should match with your own vibration to make it work . [COLOR=Red] It is all according to one's attitude to be realized.[/COLOR] [COLOR=Red]All human's heart are pro -vibrations to any noise or music, people and get tuned to different Dhun what pleases their souls. Any DHUN which makes you connect with the Jyot becomes instantly wonderful tool of vibrating your soul. [/COLOR] This is no rocket science [COLOR=Red] Your 100% right . it all depends the way your minds thinks.[/COLOR] What a person believes is the BEST. He can not accept that his belief is second BEST. Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/29504-is-there-a-god.html"]http://www.sikhphilosophy.net/showthread.php?t=29504[/URL] [COLOR=Red]Every person is born with belief of Creator ,it is a matter of how one is grown up and under what environments what count.[/COLOR] Jaspi [/QUOTE]
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