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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="seeker3k" data-source="post: 129417" data-attributes="member: 6459"><p>Dear Jaspi ji,</p><p> </p><p> In my writing I never ever blamed God. Maybe you were reading some else’s post. Ever I my writing I never ever blamed God. May you were reading some else’s post. Ever since I can remember from the child hood I never said why me.</p><p> </p><p> “But your soul stays young and vital all the time until it emerges into God and when worn out body stayed back without any uses.</p><p></p><p>Karmas will continue coming back to you after birth after birth. All these diseases or miss happening always reminds us to realize and motivate us to be humble and careful before doing more bad deeds.”</p><p> </p><p> I don’t fully understand what you wrote in the above. There are few questions arises.</p><p> </p><p> Has any one or you have seen soul?</p><p> </p><p> If the soul merge back with God. That mean once our soul was with God?</p><p> Is it only the soul of good people merges with God?</p><p> If only the people who sing his praises merge with him then I don’t think I want to merge with him.</p><p> Kavir says. Bura dekhan nikleo, bura na milea koi. Jab under dekha to mujh se bura na koi.</p><p> As I understand that once a soul merge with God that soul is at peace. There is no “karm done there. We are also told that we were with God now we are longing to go back to him.</p><p> If the soul was with God to begin with and there is no karm created. Why we got separated from God? By listening to gurbani and living pure life we go back to God. </p><p> Then what is the garantay that we will stay with God and will not be separated from him again? </p><p> No one that I know of who has been there with God and come back and can tell up what is going on there.</p><p> These lines are used to get followers. It looks good we love to hear these stories of fairy tales.</p><p> </p><p> Listning to gurbani is good it motivate us to find the right shabad, word and practice the naam simran.</p><p> </p><p> When we buy a TV we get guide with the TV. We read guide in order to make TV work.</p><p> By keep reading the guide we can not see any thing on the TV. We must do what the guide says. Plug the TV to power and attach the antenna, so one n on. The problem with all religious people is they are only ready the guide and not doing what the bani says.</p><p> </p><p> In my last post I mention that every word in the mool mantar is the definition og God except one word. No one have picked up that. To find out what is that word?</p><p> The jap after the gurparsad is not a rag. Here Nanak told us to jap of the naam that is given by the guru as a parsad.</p><p> Parsad is what guru give on his own wish. If we ask for it that is not parsad it become elm bhiksha. If we jap the naam of our asking,choosing it will not work. This what is called manmukh. We need to be gurmukh.</p><p> Naam is also sound, dhun. Every sound has its own vibration. Each atom have unique vibration. We are made up of atoms so we also have unique vibration. That naam should match with your own vibration to make it work </p><p> Try it then you can see what you are running after.</p><p> </p><p> This is no rocket science </p><p> </p><p> What a person believes is the BEST. He can not accept that his belief is second BEST.</p><p> </p><p> Seeker3k</p></blockquote><p></p>
[QUOTE="seeker3k, post: 129417, member: 6459"] Dear Jaspi ji, In my writing I never ever blamed God. Maybe you were reading some else’s post. Ever I my writing I never ever blamed God. May you were reading some else’s post. Ever since I can remember from the child hood I never said why me. “But your soul stays young and vital all the time until it emerges into God and when worn out body stayed back without any uses. Karmas will continue coming back to you after birth after birth. All these diseases or miss happening always reminds us to realize and motivate us to be humble and careful before doing more bad deeds.” I don’t fully understand what you wrote in the above. There are few questions arises. Has any one or you have seen soul? If the soul merge back with God. That mean once our soul was with God? Is it only the soul of good people merges with God? If only the people who sing his praises merge with him then I don’t think I want to merge with him. Kavir says. Bura dekhan nikleo, bura na milea koi. Jab under dekha to mujh se bura na koi. As I understand that once a soul merge with God that soul is at peace. There is no “karm done there. We are also told that we were with God now we are longing to go back to him. If the soul was with God to begin with and there is no karm created. Why we got separated from God? By listening to gurbani and living pure life we go back to God. Then what is the garantay that we will stay with God and will not be separated from him again? No one that I know of who has been there with God and come back and can tell up what is going on there. These lines are used to get followers. It looks good we love to hear these stories of fairy tales. Listning to gurbani is good it motivate us to find the right shabad, word and practice the naam simran. When we buy a TV we get guide with the TV. We read guide in order to make TV work. By keep reading the guide we can not see any thing on the TV. We must do what the guide says. Plug the TV to power and attach the antenna, so one n on. The problem with all religious people is they are only ready the guide and not doing what the bani says. In my last post I mention that every word in the mool mantar is the definition og God except one word. No one have picked up that. To find out what is that word? The jap after the gurparsad is not a rag. Here Nanak told us to jap of the naam that is given by the guru as a parsad. Parsad is what guru give on his own wish. If we ask for it that is not parsad it become elm bhiksha. If we jap the naam of our asking,choosing it will not work. This what is called manmukh. We need to be gurmukh. Naam is also sound, dhun. Every sound has its own vibration. Each atom have unique vibration. We are made up of atoms so we also have unique vibration. That naam should match with your own vibration to make it work Try it then you can see what you are running after. This is no rocket science What a person believes is the BEST. He can not accept that his belief is second BEST. Seeker3k [/QUOTE]
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