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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="seeker3k" data-source="post: 129355" data-attributes="member: 6459"><p>Jaspi ji,</p><p> </p><p> “Please try to put one and only one thing in your mind that when your are hungry of food you will eat any thing because use you are starving . Right.?”</p><p> </p><p> Wrong: This maybe true for some who have no control of their hunger. </p><p> </p><p> “Same way when you are starving to realizes the God's presence with your sincere heart beat, you will get com connected to seek the truth which is Onkar. You will start speaking different languages. if by remembering Nam only truth is realized then any John Henry would have been saint blessed by almighty”</p><p> </p><p> The truth is truth no matter what u name it be Onkar or what ever. By saying this you claim to know the truth. Is it so? I have not met any one who speak different language. Sure most people preach nicely but when you chat with them one on one then you will know the real him self. They are good actors. They have no knowledge of the truth. How one can know that some know the truth? When one don’t know what the truth is? As it is said by Arjan Dev. Brahm giani ke gat bram giani hi jane.</p><p> You are right by rembering or reciting the word one can not realize the truth. I wonder what the Sikhs are doing by NITNAME of 5 banis every day.</p><p> It looks to me no one before the Sikh religion got to realize the truth. Only the Sikhs have the monopoly on the truth. It looks to me big ego.</p><p> </p><p> It is easy to quote sants and bhagat but one know the truth there is no need to give the reference of dead people. </p><p> </p><p> “THE SUBLIME STAGE WHICH YOU CAN NOT GET BY REPEATING ANY MANTRA BUT ONLY IF YOUR HEART IS PURE OR YOU ARE BLESSED BY ALMIGHTY TO HAVE URGE TO BE REALIZED BY ONKAR.”</p><p> </p><p> I agre you are right no one can realize the truth by repeating the mantar. Or by pure heart. It is by living the truth. If one is repeating the mantra that he is is looking for the blessing from your Onkar. I think that be selfish on his part. Onkar can not bless any one. It is against what Nanak said in mool mantar. NIRVAR. It mean no enemy also it mean no friend. One bless his friend. If your Onkar is nutral then how can he have friend?</p><p> We like to belive that Onkar is our friend because we do the 5 bani path every day.</p><p> </p><p> “Seek no where . He is sitting next to you heart and shun all kinds of differences among the human beings regardless of any casts.”</p><p> </p><p> Heart is only a blood pump nothing more. If it is the truth that Onkar is so big then how can he be sitting next to my heart? The almighty who control all the universe can sit next to my heart? I don’t think so, u n others can believe what you like I have no problem.</p><p> But don’t judge others that they are hungry and will eat any thing to satisfy their hunger.</p><p> </p><p> Seeker3k</p></blockquote><p></p>
[QUOTE="seeker3k, post: 129355, member: 6459"] Jaspi ji, “Please try to put one and only one thing in your mind that when your are hungry of food you will eat any thing because use you are starving . Right.?” Wrong: This maybe true for some who have no control of their hunger. “Same way when you are starving to realizes the God's presence with your sincere heart beat, you will get com connected to seek the truth which is Onkar. You will start speaking different languages. if by remembering Nam only truth is realized then any John Henry would have been saint blessed by almighty” The truth is truth no matter what u name it be Onkar or what ever. By saying this you claim to know the truth. Is it so? I have not met any one who speak different language. Sure most people preach nicely but when you chat with them one on one then you will know the real him self. They are good actors. They have no knowledge of the truth. How one can know that some know the truth? When one don’t know what the truth is? As it is said by Arjan Dev. Brahm giani ke gat bram giani hi jane. You are right by rembering or reciting the word one can not realize the truth. I wonder what the Sikhs are doing by NITNAME of 5 banis every day. It looks to me no one before the Sikh religion got to realize the truth. Only the Sikhs have the monopoly on the truth. It looks to me big ego. It is easy to quote sants and bhagat but one know the truth there is no need to give the reference of dead people. “THE SUBLIME STAGE WHICH YOU CAN NOT GET BY REPEATING ANY MANTRA BUT ONLY IF YOUR HEART IS PURE OR YOU ARE BLESSED BY ALMIGHTY TO HAVE URGE TO BE REALIZED BY ONKAR.” I agre you are right no one can realize the truth by repeating the mantar. Or by pure heart. It is by living the truth. If one is repeating the mantra that he is is looking for the blessing from your Onkar. I think that be selfish on his part. Onkar can not bless any one. It is against what Nanak said in mool mantar. NIRVAR. It mean no enemy also it mean no friend. One bless his friend. If your Onkar is nutral then how can he have friend? We like to belive that Onkar is our friend because we do the 5 bani path every day. “Seek no where . He is sitting next to you heart and shun all kinds of differences among the human beings regardless of any casts.” Heart is only a blood pump nothing more. If it is the truth that Onkar is so big then how can he be sitting next to my heart? The almighty who control all the universe can sit next to my heart? I don’t think so, u n others can believe what you like I have no problem. But don’t judge others that they are hungry and will eat any thing to satisfy their hunger. Seeker3k [/QUOTE]
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