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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 129169" data-attributes="member: 6459"><p>Bhagat Singh Ji,</p><p> </p><p> When a man drinks it is said that he is not bad person but it is the whisky that is talking not him. But you know as well I do it is the real self that comes out. Most men who drink they do not abuse their sister or mother. But they always fight with others and in many cases other’s sister or mothers get abused. It is same in any situation when one is agitated the real self comes out. One can pretend to be at peace but only when he is agitated we will know the truth about the person.</p><p> </p><p> Person who believes will find any reason from any where to justify his belief. He will get agitated when he is pushed in the corner. When don’t have the answer he also get agitated and anger take over.</p><p> When ever some one makes us angry, he is controlling us. It uses to be easy to believe and preach any thing. People were naïve they did not knew much. Now with the technology one can find out what is going on the other side of the world. That’s why lot of scandals is coming out in every group. People are educated and know lot more then we believe. When we take other people’s belief apart, rest assured they are going to take our belief apart too. Ever since I can remember Sikhs are taking other religions apart. Nit-picking them. But we get angry when some one points the faults in us. </p><p> </p><p> If you look at the rituals in Sikhism all of them are the copy of Hindus. Yet we criticize Hindus. But we have changed the names of those rituals. We claim that our rituals are respect to god and our gurus. The same thing when Hindus do it is wrong.</p><p> </p><p> We Sikhs agitate all others yet we don’t see it. Who ever criticize us is our friend not our enemy. People are going to take our belief apart it is not going to stop. So we should have the answer to their question. Other wise we will be the laughing stock of the world.</p><p> </p><p> My intention is to know the real thing. I am not into any rituals. If that agitate others so be it.</p><p> </p><p> When Guru Arjan Dev refused to include Gurdas’s vars he got angry. The Arjan Dev made a compromise he said Gurdas’s vars is the key to bani in SGGS. Guru Arjan Dev didn’t think his vars were good enough to be included in SGGS. It was not called SGGS then it was called pothi. Pothi did not have the same respect as SGGS. That is another topic.</p><p> </p><p> Now one question: After the mool mantar there is word “jap” then the rest of the pauri is written. What is the meaning of this word?</p><p> </p><p> I am sorry my comp is older I can not copy gurmukhi and paste it my writng. I can not write gurmukhi that good. I just have to explain in normal lingo.</p><p></p><p></p><p>seeker3k</p></blockquote><p></p>
[QUOTE="seeker3k, post: 129169, member: 6459"] Bhagat Singh Ji, When a man drinks it is said that he is not bad person but it is the whisky that is talking not him. But you know as well I do it is the real self that comes out. Most men who drink they do not abuse their sister or mother. But they always fight with others and in many cases other’s sister or mothers get abused. It is same in any situation when one is agitated the real self comes out. One can pretend to be at peace but only when he is agitated we will know the truth about the person. Person who believes will find any reason from any where to justify his belief. He will get agitated when he is pushed in the corner. When don’t have the answer he also get agitated and anger take over. When ever some one makes us angry, he is controlling us. It uses to be easy to believe and preach any thing. People were naïve they did not knew much. Now with the technology one can find out what is going on the other side of the world. That’s why lot of scandals is coming out in every group. People are educated and know lot more then we believe. When we take other people’s belief apart, rest assured they are going to take our belief apart too. Ever since I can remember Sikhs are taking other religions apart. Nit-picking them. But we get angry when some one points the faults in us. If you look at the rituals in Sikhism all of them are the copy of Hindus. Yet we criticize Hindus. But we have changed the names of those rituals. We claim that our rituals are respect to god and our gurus. The same thing when Hindus do it is wrong. We Sikhs agitate all others yet we don’t see it. Who ever criticize us is our friend not our enemy. People are going to take our belief apart it is not going to stop. So we should have the answer to their question. Other wise we will be the laughing stock of the world. My intention is to know the real thing. I am not into any rituals. If that agitate others so be it. When Guru Arjan Dev refused to include Gurdas’s vars he got angry. The Arjan Dev made a compromise he said Gurdas’s vars is the key to bani in SGGS. Guru Arjan Dev didn’t think his vars were good enough to be included in SGGS. It was not called SGGS then it was called pothi. Pothi did not have the same respect as SGGS. That is another topic. Now one question: After the mool mantar there is word “jap” then the rest of the pauri is written. What is the meaning of this word? I am sorry my comp is older I can not copy gurmukhi and paste it my writng. I can not write gurmukhi that good. I just have to explain in normal lingo. seeker3k [/QUOTE]
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