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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="seeker3k" data-source="post: 129084" data-attributes="member: 6459"><p>Nanak did have Guru, Why then he praised guru so much. If you do the research you can know he had human guru. If you choose to not do the research then it is ok too. No one will loose any thing. </p><p> </p><p> I believe here the Guru who leads to the One Lord is ShabadGuru. If not then when was the last time we have heard of the human being who was Guru Nanak's Guru? Otherwise, this would not haven been given: <span style="color: blue"> paragatt sabadh hai sukhadhaathaa anadhin naam dhhiaavaniaa ||5|| The Giver of peace is revealed through the Shabad, meditating upon the Naam, night and day. ||5||</span></p><p> </p><p> <span style="color: blue">What is shabad to you? Most people claim it is waheguru. The meaning of waheguru is wonderus guru. This was used by the Bhats in their praise of Guru Amardas. There is no proof that any of the 9 Gurus used this word. The concept of shabad is not of Sikhs alone. It was the Hindus who believed in shabad (naam) Dhun. All the sants even those whose bani is in SGGS believed in shabad. No one of those sants said that waheguru is the shabad. Still now almost all yogi give shabad when they make one their Sikh (student)</span></p><p> <span style="color: blue">Once you wind out what is shabad then you may understand not before. This shabad have to given by Guru. Nor can not read it from book or hear it from any person.</span></p><p> </p><p> <span style="color: darkred">hor kithai bhagath n hovee bin sathigur kae oupadhaes ||1||</span></p><p> </p><p> <span style="color: darkred">updesh mean shabad or any manter that one meditate on. How the shabad should be recited only guru can tell.</span></p><p> <span style="color: darkred">gur kaa kehiaa man vasai houmai thrisanaa maar ||1|| rehaao ||</span></p><p> </p><p> <span style="color: darkred">Here again do what guru tell him to do. The ekonkar don’t speak so he can not show how to recite shabad. It is after the shabad is meditated that one can understand ek ong kar. Not before.</span></p><p> <span style="color: darkred">jin har har naam n chaethiou s aougun aavai jaae ||</span></p><p> </p><p> <span style="color: darkred">har was used for Vishu. Now we Sikhs claim that it is used for God not for Vishnu. </span></p><p> <span style="color: darkred">So we can say har n we can understand ek ong kar? If that is the case why are we Sikhs are stuck up the name of waheguru. I have not heard any Sikh reciting har?</span></p><p> </p><p> <span style="color: darkred">jinnaa sathagur ras milai sae poorae purakh sujaan ||</span></p><p> </p><p> <span style="color: darkred">Here you can see it is after meeting satguru one can know the shabad. It is clear that the naam shabad has to be received from guru that one can know the sat purakh.</span></p><p> </p><p> <span style="color: darkred">gur mil bhoujal langheeai dharageh path paravaan ||</span></p><p> </p><p> <span style="color: darkred">here again only after meeting the true guru one can cross the bhavsagar(understand the param purkh?</span></p><p> </p><p> <span style="color: darkred">How you don’t see what you are preaching me and others is beyond me.</span></p><p> </p><p> <span style="color: darkred">If Nanak did not had guru himself then why he started the gurudom? Nanak preached against the gurudom yet he created the same system he condemned </span></p><p> <span style="color: darkred">All he could have done is write the shabad. That would have been very practical? Don’t you think so?</span></p><p> </p><p> <span style="color: darkred">Seeker3k</span></p><p> </p></blockquote><p></p>
[QUOTE="seeker3k, post: 129084, member: 6459"] Nanak did have Guru, Why then he praised guru so much. If you do the research you can know he had human guru. If you choose to not do the research then it is ok too. No one will loose any thing. I believe here the Guru who leads to the One Lord is ShabadGuru. If not then when was the last time we have heard of the human being who was Guru Nanak's Guru? Otherwise, this would not haven been given: [COLOR=blue] paragatt sabadh hai sukhadhaathaa anadhin naam dhhiaavaniaa ||5|| The Giver of peace is revealed through the Shabad, meditating upon the Naam, night and day. ||5||[/COLOR] [COLOR=blue] [/COLOR] [COLOR=blue]What is shabad to you? Most people claim it is waheguru. The meaning of waheguru is wonderus guru. This was used by the Bhats in their praise of Guru Amardas. There is no proof that any of the 9 Gurus used this word. The concept of shabad is not of Sikhs alone. It was the Hindus who believed in shabad (naam) Dhun. All the sants even those whose bani is in SGGS believed in shabad. No one of those sants said that waheguru is the shabad. Still now almost all yogi give shabad when they make one their Sikh (student)[/COLOR] [COLOR=blue]Once you wind out what is shabad then you may understand not before. This shabad have to given by Guru. Nor can not read it from book or hear it from any person.[/COLOR] [COLOR=blue] [/COLOR] [COLOR=darkred]hor kithai bhagath n hovee bin sathigur kae oupadhaes ||1||[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]updesh mean shabad or any manter that one meditate on. How the shabad should be recited only guru can tell.[/COLOR] [COLOR=darkred]gur kaa kehiaa man vasai houmai thrisanaa maar ||1|| rehaao ||[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]Here again do what guru tell him to do. The ekonkar don’t speak so he can not show how to recite shabad. It is after the shabad is meditated that one can understand ek ong kar. Not before.[/COLOR] [COLOR=darkred]jin har har naam n chaethiou s aougun aavai jaae ||[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]har was used for Vishu. Now we Sikhs claim that it is used for God not for Vishnu. [/COLOR] [COLOR=darkred]So we can say har n we can understand ek ong kar? If that is the case why are we Sikhs are stuck up the name of waheguru. I have not heard any Sikh reciting har?[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]jinnaa sathagur ras milai sae poorae purakh sujaan ||[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]Here you can see it is after meeting satguru one can know the shabad. It is clear that the naam shabad has to be received from guru that one can know the sat purakh.[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]gur mil bhoujal langheeai dharageh path paravaan ||[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]here again only after meeting the true guru one can cross the bhavsagar(understand the param purkh?[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]How you don’t see what you are preaching me and others is beyond me.[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]If Nanak did not had guru himself then why he started the gurudom? Nanak preached against the gurudom yet he created the same system he condemned [/COLOR] [COLOR=darkred]All he could have done is write the shabad. That would have been very practical? Don’t you think so?[/COLOR] [COLOR=darkred] [/COLOR] [COLOR=darkred]Seeker3k[/COLOR][COLOR=blue][/COLOR] [COLOR=blue] [/COLOR] [/QUOTE]
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Is There A God?
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