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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="seeker3k" data-source="post: 129062" data-attributes="member: 6459"><p>I don’t get to read all the posts here. I don’t know whom I accused of any thing. Can that person repeat what I said?</p><p> My intention is not to accuse any one here or any where else. I just share my views. Some of my views are very opposite of others. Nanak was stoned too for speaking the truth.) </p><p> </p><p> Narayanjot Wrote the whole sloke from the SGGS. Any one can and have read this many times. I don’t understand what she is trying to say here.</p><p> </p><p> What I can make out ( I maybe out to lunch on that) that Nanak praised the true Guru. It is through true Guru one can understand the mystery. She and most believe Nanak is talking about nirakar or God. As we understand the meaning of nirakar who have no body (akar). Here main emphasis is on Guru who can lead him to nirakar. So he was talking about 2. Not one. As many believe Nanak meant guru and nirakar is one. Dwell upon the Perfect Guru each day, and attach yourself to the One Lord. ||1||Pause||</p><p> It would be lot better to write in simple normal words so there is no confusion. May be writing the whole sloke make person look better then the others. If the onkar have no body that we can see then how do we know that there is nirakar? That nirakar who have created every thing. The One is the Support of the mind; He has given us body and soul.</p><p> Through the Perfect Guru, one becomes perfect; O Nanak, meditate on the True One. ||4||9||79||</p><p> </p><p> Jaspi:</p><p> It is true that by reciting the name one can not get enlighten. "RAM RAM KARDIAN MEREE JHIBA GHAS GAI ,AJE NO RAM BHAHURIA EH KIS BHEI"</p><p> </p><p> Again how can baba farid say that that he hope to see onkar when onkar do not have body? YET HE ALSO EXPRESSED THAT CR0W YOU CAN EAT all MY FLESH BUT DO NOT TOUCH MY EYES BECAUSE I STILL HAVE a HOPE TO SEE MY PRITAM (ONKAR)</p><p> If every action of every living thing in this universe then what I or any other say is also in his hukam. If so then it is not me who have accused any one here.</p><p> </p><p> If by repeating ram or waheguru one can not be enlightened there has to be another way to be enlightened. Each one of us have to find that technique if we wanted to be enlightened. </p><p> What we are doing is trying to decipher the poems that were written over 600 years ago. We should be concentrating on the present NOW. </p><p> </p><p> We believe in dead people because they are not going to get up and correct us id we are making mistake. Life is very simple and beautiful. But we can not accept the simple things. We make it complicated and then try to solve the problem that we have created our self. The MIND that has created the problem can not solve it. To solve it one has to have a new of MIND. </p><p> </p><p> Seeker3k</p></blockquote><p></p>
[QUOTE="seeker3k, post: 129062, member: 6459"] I don’t get to read all the posts here. I don’t know whom I accused of any thing. Can that person repeat what I said? My intention is not to accuse any one here or any where else. I just share my views. Some of my views are very opposite of others. Nanak was stoned too for speaking the truth.) Narayanjot Wrote the whole sloke from the SGGS. Any one can and have read this many times. I don’t understand what she is trying to say here. What I can make out ( I maybe out to lunch on that) that Nanak praised the true Guru. It is through true Guru one can understand the mystery. She and most believe Nanak is talking about nirakar or God. As we understand the meaning of nirakar who have no body (akar). Here main emphasis is on Guru who can lead him to nirakar. So he was talking about 2. Not one. As many believe Nanak meant guru and nirakar is one. Dwell upon the Perfect Guru each day, and attach yourself to the One Lord. ||1||Pause|| It would be lot better to write in simple normal words so there is no confusion. May be writing the whole sloke make person look better then the others. If the onkar have no body that we can see then how do we know that there is nirakar? That nirakar who have created every thing. The One is the Support of the mind; He has given us body and soul. Through the Perfect Guru, one becomes perfect; O Nanak, meditate on the True One. ||4||9||79|| Jaspi: It is true that by reciting the name one can not get enlighten. "RAM RAM KARDIAN MEREE JHIBA GHAS GAI ,AJE NO RAM BHAHURIA EH KIS BHEI" Again how can baba farid say that that he hope to see onkar when onkar do not have body? YET HE ALSO EXPRESSED THAT CR0W YOU CAN EAT all MY FLESH BUT DO NOT TOUCH MY EYES BECAUSE I STILL HAVE a HOPE TO SEE MY PRITAM (ONKAR) If every action of every living thing in this universe then what I or any other say is also in his hukam. If so then it is not me who have accused any one here. If by repeating ram or waheguru one can not be enlightened there has to be another way to be enlightened. Each one of us have to find that technique if we wanted to be enlightened. What we are doing is trying to decipher the poems that were written over 600 years ago. We should be concentrating on the present NOW. We believe in dead people because they are not going to get up and correct us id we are making mistake. Life is very simple and beautiful. But we can not accept the simple things. We make it complicated and then try to solve the problem that we have created our self. The MIND that has created the problem can not solve it. To solve it one has to have a new of MIND. Seeker3k [/QUOTE]
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