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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member14" data-source="post: 129013" data-attributes="member: 586"><p>Dear Tejwant ji,( and Atheist ji),</p><p></p><p>You wrote:</p><p></p><p><<Lastly, you keep on repeating about your curiousity and when someone responses about your curious questions you debunk their belief/s which ceases it to be a mere curiosity but an agenda to prove your point by proving others wrong. As you know that language is very important and you know how to express yourself very well.So, therefore you should be honest enough to use the right words because the facts of these 17 pages of interactions state that it has ceased to be a mere curiosity for you but your agenda to prove something about your own beliefs no matter what you call them. <end quote></p><p></p><p>Although I have read only a small percentage of the postings, my impression from the beginning has been that Atheist ji in asking his original question and pursuing with it , was encouraging people here to question their ‘beliefs’, which I’m sure you’d agree, is a good thing. Of course any discussions do go in all directions, and accordingly motives change, but this should not be seen as sign of insincerity I would think. I am the most muddle headed person I know (with the exception of my younger son), someone who will drift off into another direction after every few sentences and sometimes completely loosing the plot. In this regard I’ve been admiring Atheist ji’s ability to remain focused and avoiding side issues. </p><p></p><p>Atheist ji says that he is curious and you say that he likely wants to debunk the beliefs of others and I may be wearing rose tinted glasses. But still we can learn something from each other, no? ;-)</p><p></p><p>I have one personal question for you regarding:</p><p></p><p><< Secondly, there is no such thing are re-incarnation or cycles of births and deaths in Sikhi although our Gurus do acknowledge the fact of this belief in the peoples of other religions mainly Hinduism and also Islam. All religions that offer Hell and Heaven have the same concept unlike Sikhi. <end quote></p><p></p><p>I was surprised by the above. As you may have read my own comments in this thread some time ago, I have been talking much about Karma to which the idea of rebirth is intimately related. I don’t know Sikhi, but I often overhear mention about karma and the fact of being reborn over and over again in talks by such people as Giani Sant Singh Maskeen on TV and thought that this was what was indeed taught in Sikh religion. Also since I was a kid I’ve heard reference to the fact of being reborn as the various kinds of creatures (eight point four million? of them) and is this not part of the Sikh teachings? I ask because I do not wish to have any misunderstanding about all this and I suspect that you must have done some good study of the religion.</p><p></p><p>Thanks in advance.</p><p>Sukinder</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 129013, member: 586"] Dear Tejwant ji,( and Atheist ji), You wrote: <<Lastly, you keep on repeating about your curiousity and when someone responses about your curious questions you debunk their belief/s which ceases it to be a mere curiosity but an agenda to prove your point by proving others wrong. As you know that language is very important and you know how to express yourself very well.So, therefore you should be honest enough to use the right words because the facts of these 17 pages of interactions state that it has ceased to be a mere curiosity for you but your agenda to prove something about your own beliefs no matter what you call them. <end quote> Although I have read only a small percentage of the postings, my impression from the beginning has been that Atheist ji in asking his original question and pursuing with it , was encouraging people here to question their ‘beliefs’, which I’m sure you’d agree, is a good thing. Of course any discussions do go in all directions, and accordingly motives change, but this should not be seen as sign of insincerity I would think. I am the most muddle headed person I know (with the exception of my younger son), someone who will drift off into another direction after every few sentences and sometimes completely loosing the plot. In this regard I’ve been admiring Atheist ji’s ability to remain focused and avoiding side issues. Atheist ji says that he is curious and you say that he likely wants to debunk the beliefs of others and I may be wearing rose tinted glasses. But still we can learn something from each other, no? ;-) I have one personal question for you regarding: << Secondly, there is no such thing are re-incarnation or cycles of births and deaths in Sikhi although our Gurus do acknowledge the fact of this belief in the peoples of other religions mainly Hinduism and also Islam. All religions that offer Hell and Heaven have the same concept unlike Sikhi. <end quote> I was surprised by the above. As you may have read my own comments in this thread some time ago, I have been talking much about Karma to which the idea of rebirth is intimately related. I don’t know Sikhi, but I often overhear mention about karma and the fact of being reborn over and over again in talks by such people as Giani Sant Singh Maskeen on TV and thought that this was what was indeed taught in Sikh religion. Also since I was a kid I’ve heard reference to the fact of being reborn as the various kinds of creatures (eight point four million? of them) and is this not part of the Sikh teachings? I ask because I do not wish to have any misunderstanding about all this and I suspect that you must have done some good study of the religion. Thanks in advance. Sukinder [/QUOTE]
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