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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is There A God?
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<blockquote data-quote="BhagatSingh" data-source="post: 122829" data-attributes="member: 2610"><p>Lol let the new Bhagat Singh who has evolved from the old one tell you this, just because the Mool mantar provides nothing to dismiss the claim doesn't mean Sikhism is pantheistic or has pantheistic elements. </p><p>It like saying just because one part of SGGS doesn't talk about God, Sikhism does not believe in God. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Or has elements that don't believe in God.</p><p> </p><p>I was shown to be WRONG. I will be the first to admit that. Sikhism has panENtheistic elements not Pantheistic elements. Narayanjot Kaur ji is an expert on this.</p><p> </p><p>But why are you arguing that Sikhism is pantheistic or has pantheistic elements. Pantheism means God = Nature! God is nothing more than Nature!! lol you are not even being consistent in your argument. How am I supposed to learn like this?? (because that's what I am trying to do)</p><p> </p><p>On top of all that, (here's where I was wrong, I found out after arguing against Tejwant Singh ji's "Creative Energy Hypothesis") I have showed you that Mool mantar stresses attributes like </p><p><span style="color: blue">No fear, No enemity,No hatred, Creative BEING, Beyond Birth. - Sahib Singh ji</span></p><p><span style="color: blue">creative His personality and immortal His form. - Manmohand Singh ji</span></p><p> </p><p>These are attributes of a (loving and majestic) personal God and this is clearly reflected in the beliefs of the Sikh community. SGGS actually goes further to build up on this personal God. </p><p><span style="color: blue">Toon mera pita toon hain mera mata. Toon mera bandhap toon mera bratha. - SGGS, Guru Arjan Dev ji</span></p><p><span style="color: #0000ff">You are my father, mother, relative and brother. </span></p><p></p><p><span style="color: black">Here's Guru Ramdas ji and Bhagat Kabir saying the same thing:</span></p><p></p><p></p><p><span style="color: black">Why is God being called a Forgiver?</span></p><p></p><p> </p><p>Why is God being called Almighty? or Giver?</p><p></p><p></p><p><span style="font-size: 12px"><span style="color: black">He is not simply Nature or Truth, unless you can show me wrong. He is a personal God.</span></span></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 122829, member: 2610"] Lol let the new Bhagat Singh who has evolved from the old one tell you this, just because the Mool mantar provides nothing to dismiss the claim doesn't mean Sikhism is pantheistic or has pantheistic elements. It like saying just because one part of SGGS doesn't talk about God, Sikhism does not believe in God. :-) Or has elements that don't believe in God. I was shown to be WRONG. I will be the first to admit that. Sikhism has panENtheistic elements not Pantheistic elements. Narayanjot Kaur ji is an expert on this. But why are you arguing that Sikhism is pantheistic or has pantheistic elements. Pantheism means God = Nature! God is nothing more than Nature!! lol you are not even being consistent in your argument. How am I supposed to learn like this?? (because that's what I am trying to do) On top of all that, (here's where I was wrong, I found out after arguing against Tejwant Singh ji's "Creative Energy Hypothesis") I have showed you that Mool mantar stresses attributes like [COLOR=blue]No fear, No enemity,No hatred, Creative BEING, Beyond Birth. - Sahib Singh ji[/COLOR] [COLOR=blue]creative His personality and immortal His form. - Manmohand Singh ji[/COLOR] These are attributes of a (loving and majestic) personal God and this is clearly reflected in the beliefs of the Sikh community. SGGS actually goes further to build up on this personal God. [COLOR=blue]Toon mera pita toon hain mera mata. Toon mera bandhap toon mera bratha. - SGGS, Guru Arjan Dev ji[/COLOR] [COLOR=#0000ff]You are my father, mother, relative and brother. [/COLOR] [COLOR=black]Here's Guru Ramdas ji and Bhagat Kabir saying the same thing:[/COLOR] [COLOR=black]Why is God being called a Forgiver?[/COLOR] [U][COLOR=#0066cc][/COLOR][/U][COLOR=#0066cc][/COLOR] Why is God being called Almighty? or Giver? [COLOR=#0066cc][/COLOR] [SIZE=3][COLOR=black]He is not simply Nature or Truth, unless you can show me wrong. He is a personal God.[/COLOR][/SIZE] [/QUOTE]
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Hard Talk
Is There A God?
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