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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is There A God?
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<blockquote data-quote="Sinister" data-source="post: 122608" data-attributes="member: 2684"><p></p><p><span style="color: #001f4b"><span style="font-size: 12px"><span style="color: black">Welcome, to an actual philosophy website,</span></span></span></p><p> </p><p><span style="color: #001f4b"><span style="font-size: 12px"><span style="color: black">You have entered the Cartesian circle. 'Things are because they are.'</span></span></span></p><p> </p><p><span style="color: #001f4b"><span style="font-size: 12px"><span style="color: black">We are not splitting hairs and we do not agree because agreement at this juncture is irrelevant… I am showing you the difference in philosophy between the externalist and internalist position of knowledge. There are no right or wrongs answers in philosophy…just commitment, curiosity and intrigue…lets see if you are honestly up for it and are what you say are (rather than what you believe you are...odd isnt it).</span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: black">We humans do not know why light travels at a constant speed in a vacuum or why it indeed decides to travel at ~3x10^8 m/s...and not a different speed. we cannot determine the ought of mathematical and physical constants. they just are and the internalist would argue that they are because we believe that they are...and be just as 'right' (another word you have introduced).</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: black">if all human knowledge comes from sitting, observing and recording patterns, instead of constructing in our minds the ought then what does that say about life in general? Is that reality? what breeds conviction?</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: black">If you analyse something from the top down, where you explain things on one level using terms from the level below it, you reach a point where you end up with an abstract concept that says something is the way it is because that's they way it is. (circular belief)…Descartes ran into this (and I’m sure many thinkers before him did as well) it has been termed the Cartesian Circle.</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: black">You seem eager to discuss god</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: black">What is god? How can you discuss god if you do not have the patience in discussing the nature of truth? cause afterall in a pantheistic reality god=truth.</span></span></span></span></p></blockquote><p></p>
[QUOTE="Sinister, post: 122608, member: 2684"] [COLOR=#001f4b][SIZE=3][FONT=Times New Roman] [/FONT][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black]Welcome, to an actual philosophy website,[/COLOR][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black] [/COLOR][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black]You have entered the Cartesian circle. 'Things are because they are.'[/COLOR][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black] [/COLOR][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black]We are not splitting hairs and we do not agree because agreement at this juncture is irrelevant… I am showing you the difference in philosophy between the externalist and internalist position of knowledge. There are no right or wrongs answers in philosophy…just commitment, curiosity and intrigue…lets see if you are honestly up for it and are what you say are (rather than what you believe you are...odd isnt it).[/COLOR][/SIZE][/COLOR] [COLOR=#001f4b][SIZE=3][COLOR=black] [/COLOR][/SIZE][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black]We humans do not know why light travels at a constant speed in a vacuum or why it indeed decides to travel at ~3x10^8 m/s...and not a different speed. we cannot determine the ought of mathematical and physical constants. they just are and the internalist would argue that they are because we believe that they are...and be just as 'right' (another word you have introduced).[/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black]if all human knowledge comes from sitting, observing and recording patterns, instead of constructing in our minds the ought then what does that say about life in general? Is that reality? what breeds conviction?[/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black]If you analyse something from the top down, where you explain things on one level using terms from the level below it, you reach a point where you end up with an abstract concept that says something is the way it is because that's they way it is. (circular belief)…Descartes ran into this (and I’m sure many thinkers before him did as well) it has been termed the Cartesian Circle.[/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black][/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black]You seem eager to discuss god[/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][SIZE=3][COLOR=black]What is god? How can you discuss god if you do not have the patience in discussing the nature of truth? cause afterall in a pantheistic reality god=truth.[/COLOR][/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=black][/COLOR][/SIZE] [/QUOTE]
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Is There A God?
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