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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is The Name Of God TIME?
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<blockquote data-quote="Harry Haller" data-source="post: 152097" data-attributes="member: 14641"><p>Gurfatehji</p><p></p><p>I spent most of the evening last night in thought of god, there appear to be two gods, one in my head, and an external creator god. I am quite happy with the thought that the one in my head is actually who I am, although my physical presence does not reflect that, so we have another presence, my body. My body clearly has needs and requires it senses to be stimulated, my mind seems to have no needs, but lots of answers. My mind has no hunger, no sexual appetite, it seems just to exist on love, and not even the need to be loved, but the need to show love. My body on the other hand needs love, food, if my mind is the giver, then my body is the taker.</p><p></p><p>So if I am to establish that this internal purity is in fact a link to god, it clearly is not capable of creation, but I do believe it to be a part of the building blocks of creation, thus linked to god. To be at peace with myself, I do not believe that my body needs to reflect my purity in its entirety, I think that my body and mind need to be free of guilt, in whatever way that is managed, and that is the key to successful living as a sikh, the balance between life and mind, between spirituality and living in the real world. There are those that live in the flesh, and hardly the spirit, and also those that live in the spirit and hardly the flesh, and they are both wrong, and on a path away from the truth, the truth is to combine the purity of the spirit with the fire of the body and create balance, that is the view I formed last night. </p><p></p><p>Now to god, clearly god is not an old man in the sky, so what is god. I have taken to reading the Hukamnama every day, I have noted that the word Har, Har is mentioned after Gods name, however, I know that Gods name is Sat, the truth, now, then and forever, but what is true, then, now and forever, my eyes looked round the bedroom for inspiration, my wife was watching some american csi type program, dan was lying in the middle of us, alfie was asleep, and virgil was in his corner, my eyes then focused on the clock, time is here now, then and forever, time, is the name of god time?, I lay back and thought about that for a while, how do you worship time, how do you love time?, unless you love that moment, worship that moment, because thats pretty much all you have is that moment. </p><p></p><p>Curious, I read yesterdays Hukamnana and replaced the mention of Lord, god, creator with the word TIME. It seemed to work, seemed to make sense, in the absence of any personality or physical image of god, could god be time?</p><p></p><p>I would like to hear from anyone who finds this thinking contrary to sikh belief, </p><p></p><p>thank you</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 152097, member: 14641"] Gurfatehji I spent most of the evening last night in thought of god, there appear to be two gods, one in my head, and an external creator god. I am quite happy with the thought that the one in my head is actually who I am, although my physical presence does not reflect that, so we have another presence, my body. My body clearly has needs and requires it senses to be stimulated, my mind seems to have no needs, but lots of answers. My mind has no hunger, no sexual appetite, it seems just to exist on love, and not even the need to be loved, but the need to show love. My body on the other hand needs love, food, if my mind is the giver, then my body is the taker. So if I am to establish that this internal purity is in fact a link to god, it clearly is not capable of creation, but I do believe it to be a part of the building blocks of creation, thus linked to god. To be at peace with myself, I do not believe that my body needs to reflect my purity in its entirety, I think that my body and mind need to be free of guilt, in whatever way that is managed, and that is the key to successful living as a sikh, the balance between life and mind, between spirituality and living in the real world. There are those that live in the flesh, and hardly the spirit, and also those that live in the spirit and hardly the flesh, and they are both wrong, and on a path away from the truth, the truth is to combine the purity of the spirit with the fire of the body and create balance, that is the view I formed last night. Now to god, clearly god is not an old man in the sky, so what is god. I have taken to reading the Hukamnama every day, I have noted that the word Har, Har is mentioned after Gods name, however, I know that Gods name is Sat, the truth, now, then and forever, but what is true, then, now and forever, my eyes looked round the bedroom for inspiration, my wife was watching some american csi type program, dan was lying in the middle of us, alfie was asleep, and virgil was in his corner, my eyes then focused on the clock, time is here now, then and forever, time, is the name of god time?, I lay back and thought about that for a while, how do you worship time, how do you love time?, unless you love that moment, worship that moment, because thats pretty much all you have is that moment. Curious, I read yesterdays Hukamnana and replaced the mention of Lord, god, creator with the word TIME. It seemed to work, seemed to make sense, in the absence of any personality or physical image of god, could god be time? I would like to hear from anyone who finds this thinking contrary to sikh belief, thank you [/QUOTE]
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