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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Is The Bible Misunderstood By Christians?
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<blockquote data-quote="Sikh80" data-source="post: 76005" data-attributes="member: 5290"><p><strong>Re: Is the Bible Misunderstood by Christians ?</strong></p><p></p><p><span style="color: blue">All saints and sages have come here to give us lessons of basic Moral science that we all learn in early days of schooling. We forgot those lessons as the subject never carried any marks. All sages belong to a <em>class</em> and taught us in a way that they had tested to reach the final goal ,the Truth. It has been done by very many. There may be difference in the path selected but the ultimate goal remains the same. There is no difference in the saints/seers/Prophets .They had no religion and no preference for any caste and creed or clime.[/FONT]</span><span style="color: blue">All of have them have the same fraternity.</span></p><p><span style="color: blue"></span></p><p><span style="color: blue">[/FONT]</span> <span style="color: blue">All the messages are plain and simple. The interpretors made the difference and divided this world into so called faiths. All faiths are good and all are to be respected as the man is the same and so is his intrinsic nature as already mentioned by '<em>jyotijahal</em>' ji in her recent post in the thread of 'detachment. ............."started by <em>aad ji</em>.</span></p><p><span style="color: blue"></span></p><p><span style="color: blue"></span></p><p><span style="color: blue">Have a look at the following. This is how a modern Hindu interpretor gives an introduction to his commentary on Gita.</span></p><p><span style="color: blue">Hats Off.!</span></p><p> <span style="color: blue">Please let your mental taste buds taste the essence .</span></p><p><span style="color: blue">[/FONT]</span>Qoute</p><p>"<span style="color: blue">But since realized sages dwell in the essence, they can recognize ways that are at variance with it. <u>They are capable of representing truth in a definitive form and prompting other men to its pursuit</u>. This is what all seer-prophets-Ram, Mahabir, Buddh, Jesus, and </span></p><p><span style="color: blue">Muhammad-have done. And so it was with the more recent Tulsidas, Kabir, and Guru Nanak. <u>Deplorably, however, after a sage has departed from the world, instead of following the path shown by him, his followers gradually begin to revere and worship such physical objects as the places of his birth and death or the spots he had frequented during his life.</u>[/FONT]</span> </p><p> <span style="color: blue">In other words, they proceed to idolize the great Soul. Their memory of the sage is indeed sharp and strong at the beginning, but it gets blurred with time, and men come increasingly under the sway of misguided and false notions that finally crystallize into stupid, irrational practices." <span style="color: Black">Unquote</span></span></p><p><span style="color: blue"></span></p><p><span style="color: blue">[/FONT]</span><p style="text-align: right"><span style="color: blue"><em><span style="color: Black">Above Quoted from 'Summary' of 'Introduction to Gita'.</span></em></span></p> <p style="text-align: right"><span style="color: blue"><em><span style="color: Black"></span></em>[/FONT]</span></p> <p style="text-align: right"></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76005, member: 5290"] [b]Re: Is the Bible Misunderstood by Christians ?[/b] [COLOR=blue]All saints and sages have come here to give us lessons of basic Moral science that we all learn in early days of schooling. We forgot those lessons as the subject never carried any marks. All sages belong to a [I]class[/I] and taught us in a way that they had tested to reach the final goal ,the Truth. It has been done by very many. There may be difference in the path selected but the ultimate goal remains the same. There is no difference in the saints/seers/Prophets .They had no religion and no preference for any caste and creed or clime.[/FONT][/COLOR][COLOR=blue]All of have them have the same fraternity. [/FONT][/COLOR] [COLOR=blue]All the messages are plain and simple. The interpretors made the difference and divided this world into so called faiths. All faiths are good and all are to be respected as the man is the same and so is his intrinsic nature as already mentioned by '[I]jyotijahal[/I]' ji in her recent post in the thread of 'detachment. ............."started by [I]aad ji[/I]. Have a look at the following. This is how a modern Hindu interpretor gives an introduction to his commentary on Gita. Hats Off.! Please let your mental taste buds taste the essence . [/FONT][/COLOR]Qoute "[COLOR=blue]But since realized sages dwell in the essence, they can recognize ways that are at variance with it. [U]They are capable of representing truth in a definitive form and prompting other men to its pursuit[/U]. This is what all seer-prophets-Ram, Mahabir, Buddh, Jesus, and Muhammad-have done. And so it was with the more recent Tulsidas, Kabir, and Guru Nanak. [U]Deplorably, however, after a sage has departed from the world, instead of following the path shown by him, his followers gradually begin to revere and worship such physical objects as the places of his birth and death or the spots he had frequented during his life.[/U][/FONT][/COLOR] [COLOR=blue]In other words, they proceed to idolize the great Soul. Their memory of the sage is indeed sharp and strong at the beginning, but it gets blurred with time, and men come increasingly under the sway of misguided and false notions that finally crystallize into stupid, irrational practices." [COLOR=Black]Unquote[/COLOR] [/FONT][/COLOR][RIGHT][COLOR=blue][I][COLOR=Black]Above Quoted from 'Summary' of 'Introduction to Gita'. [/COLOR][/I][/FONT][/COLOR] [/RIGHT] [/QUOTE]
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