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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Is Sikhism Succumbing To Fundamentalism?
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<blockquote data-quote="Tejwant Singh" data-source="post: 103413" data-attributes="member: 138"><p>Baljeet Singh ji,</p><p> </p><p>Guru Fateh.</p><p> </p><p>Thanks for your response. </p><p> </p><p>You write:</p><p> </p><p></p><p> </p><p>Well, if you are staying outside SGPC then why are you asking others to go and join the election? How do you know the same geographical distances do not prevent Antonia ji from serving the same community as you can not? It seems you are jumping to conclusion without having the facts in hand. As you know you can not participate in the SGPC elections, you also do not know if others can. So, it is better for a person especially for a Sikh to ask others if they can what you can not for the same reasons.</p><p> </p><p> </p><p></p><p> </p><p>I think, either you did not read my response or you did not understand what I said. I have no idea why you are taking out the events of 9-11 out of the picture. I am sure you are aware that a Sikh was killed in Arizona because someone thought he was a fundamentalist Muslim.</p><p> </p><p>And then you are contradicting yourself. In your initial post given below you liked the word Fundamentlist for a practicing Sikh and also explained it what it means and now you say you object to it. What is it? Would you have been happy if they had used the word practicing Sikhs instead? I really do not understand what you true objection is.</p><p> </p><p></p><p> </p><p></p><p> </p><p>So you meant "I or We" as you were talking about yourself as well ?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p></p><p> </p><p>So, you mean it is your personal opinion. For you it is difficult to be a Sikh.I have no idea why you made this a blanket statment which inculded all Sikhs in general because in my personal experience and in my family's it is not difficult. My son Trimaan who is 13 has been the only Sikh with a Patka in our town since his kindergarten and next fall he is going to High school where there is no other Sikh either. And also he is going to participate in the National debate competition in San Antonio, Tx at the end of this month after having won the state competition.</p><p> </p><p>Let me borrow my favourite slogan from Mai ji, our Mentor in this forum:</p><p> </p><p><span style="font-family: 'Lucida Sans Unicode'"><span style="color: #0000ff">WHY TRY TO FIT IN? <img src="http://www.sikhphilosophy.net/images/smilies/HMM.GIF" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span><span style="color: blue"><strong><em>YOU WERE BORN TO STAND OUT!</em></strong><img src="http://www.sikhphilosophy.net/images/smilies/happy.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span> </p><p> </p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 103413, member: 138"] Baljeet Singh ji, Guru Fateh. Thanks for your response. You write: Well, if you are staying outside SGPC then why are you asking others to go and join the election? How do you know the same geographical distances do not prevent Antonia ji from serving the same community as you can not? It seems you are jumping to conclusion without having the facts in hand. As you know you can not participate in the SGPC elections, you also do not know if others can. So, it is better for a person especially for a Sikh to ask others if they can what you can not for the same reasons. I think, either you did not read my response or you did not understand what I said. I have no idea why you are taking out the events of 9-11 out of the picture. I am sure you are aware that a Sikh was killed in Arizona because someone thought he was a fundamentalist Muslim. And then you are contradicting yourself. In your initial post given below you liked the word Fundamentlist for a practicing Sikh and also explained it what it means and now you say you object to it. What is it? Would you have been happy if they had used the word practicing Sikhs instead? I really do not understand what you true objection is. So you meant "I or We" as you were talking about yourself as well ?:-) So, you mean it is your personal opinion. For you it is difficult to be a Sikh.I have no idea why you made this a blanket statment which inculded all Sikhs in general because in my personal experience and in my family's it is not difficult. My son Trimaan who is 13 has been the only Sikh with a Patka in our town since his kindergarten and next fall he is going to High school where there is no other Sikh either. And also he is going to participate in the National debate competition in San Antonio, Tx at the end of this month after having won the state competition. Let me borrow my favourite slogan from Mai ji, our Mentor in this forum: [FONT=Lucida Sans Unicode][COLOR=#0000ff]WHY TRY TO FIT IN? [IMG]http://www.sikhphilosophy.net/images/smilies/HMM.GIF[/IMG][/COLOR][COLOR=blue][B][I]YOU WERE BORN TO STAND OUT![/I][/B][IMG]http://www.sikhphilosophy.net/images/smilies/happy.gif[/IMG][/COLOR][/FONT] Tejwant Singh [/QUOTE]
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Hard Talk
Is Sikhism Succumbing To Fundamentalism?
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