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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Is Sikhism Succumbing To Fundamentalism?
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<blockquote data-quote="BaljeetSingh" data-source="post: 103296" data-attributes="member: 1458"><p>The word "fundamentalist" has been misused many times and so much that it has become synonymous with terrorism and atrocity. I, for one, object the use of the word "fundamentalist" in the way it is used now a days. I mean what is wrong in being a fundamentalist? The term "Khalsa" means pure and if one is trying to stay pure by being a fundamentalist - or sticking to one's principles, what is wrong with that? All great philosophers and scientists have been fundamentalists. Guru Arjan Dev was a fundamentalist - He stuck to his principles till his last breath. Guru Teg Bahadur was a fundamentalist - He never gave up his prinicples. Albert Einstein and Newton were fundamentalists as well.</p><p></p><p>I definitely do not condone the use of violence for supporting any cause, but at the same time, I do not agree with the use of the word fundamentalist in the way the respected author has used. </p><p></p><p>As already confessed by the respected author, he has not kept his hair unshorn. I, for one, can not believe the words of a man who is not honest to his own religion. He also confessed to be afraid of commenting because of criticism. His lack of understanding of Sikh religion is obvious in his comments throughout the article. If most sikhs do not keep long hair, then it is ok to cut hair, if many sikhs around him drink, then it is ok to drink.....Just because he is in a bad company, it does not mean all sikhs drink or cut hair....During one of my performance appraisals at my old job, I told my supervisor about the problems I had with the people in my team. My supervisor's response was that it was not possible to change all the people around me. My reply was - Yes it is possible to change all people around - by switching job - I can have whole new set of people around me and I would have changed the people around me...Perhaps, the author should consider changing his company and look around for true Sikhs...as mentioned in the Gurbani - Pokhar neer viroleeye, maakhan nahin reese - One can not churn butter out of water.</p><p></p><p>Regarding some "Sikhs" following a human, we all know that following any human as a Guru is prohibited in Sikhism - Period. Call it fundamentalism or whatever. What you see around as Gurus and Followers are actually Hindus are trying to redefine Sikhism. </p><p></p><p>Regards</p></blockquote><p></p>
[QUOTE="BaljeetSingh, post: 103296, member: 1458"] The word "fundamentalist" has been misused many times and so much that it has become synonymous with terrorism and atrocity. I, for one, object the use of the word "fundamentalist" in the way it is used now a days. I mean what is wrong in being a fundamentalist? The term "Khalsa" means pure and if one is trying to stay pure by being a fundamentalist - or sticking to one's principles, what is wrong with that? All great philosophers and scientists have been fundamentalists. Guru Arjan Dev was a fundamentalist - He stuck to his principles till his last breath. Guru Teg Bahadur was a fundamentalist - He never gave up his prinicples. Albert Einstein and Newton were fundamentalists as well. I definitely do not condone the use of violence for supporting any cause, but at the same time, I do not agree with the use of the word fundamentalist in the way the respected author has used. As already confessed by the respected author, he has not kept his hair unshorn. I, for one, can not believe the words of a man who is not honest to his own religion. He also confessed to be afraid of commenting because of criticism. His lack of understanding of Sikh religion is obvious in his comments throughout the article. If most sikhs do not keep long hair, then it is ok to cut hair, if many sikhs around him drink, then it is ok to drink.....Just because he is in a bad company, it does not mean all sikhs drink or cut hair....During one of my performance appraisals at my old job, I told my supervisor about the problems I had with the people in my team. My supervisor's response was that it was not possible to change all the people around me. My reply was - Yes it is possible to change all people around - by switching job - I can have whole new set of people around me and I would have changed the people around me...Perhaps, the author should consider changing his company and look around for true Sikhs...as mentioned in the Gurbani - Pokhar neer viroleeye, maakhan nahin reese - One can not churn butter out of water. Regarding some "Sikhs" following a human, we all know that following any human as a Guru is prohibited in Sikhism - Period. Call it fundamentalism or whatever. What you see around as Gurus and Followers are actually Hindus are trying to redefine Sikhism. Regards [/QUOTE]
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Hard Talk
Is Sikhism Succumbing To Fundamentalism?
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