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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="bulleshah" data-source="post: 25135" data-attributes="member: 2717"><p><strong>Balbir Singh,</strong></p><p> </p><p><strong>>>>></strong> Normally a human being is born as Ustaad with a strong ego. Nanak Ji was</p><p>a born Sikh, a student of God. Sikhi originates from God. <<<<</p><p> </p><p>Ustaad is the Urdu translation of the Same Guru. It's all about language boy.</p><p>Wahe-Guru is nothing but Param-Guru or Alaf-Ustaad. Its all about language.</p><p>Every thing the Sanatan Dharma says in Sanskrit/HIndi/Prakrit the Guru-Granth</p><p>says in Punjabi. Come to think of it nearly half of the Granth was not even</p><p>originally composed in Hindi. Naamdev's shloka's were composed in Marathi</p><p>for that's what his mother tongue was. Why even guru Gobind singh never</p><p>even spoke punjabi.</p><p> </p><p><strong>>>>> </strong>God has not spoken once. <strong><<<<</strong></p><p> </p><p>WE all know that and we also know there are Guru's and there are Guru's.</p><p>There always was a Nanak who preceded Nanak only was called something else.</p><p>And there is always going to be one to follow him.</p><p> </p><p><strong>>>>> </strong>The message of Sri Guru Granth Sahib Ji is originated from God transferred</p><p>through the Gurus. It has nothing to do with the Hindu one may have come across. <strong><<<<</strong></p><p> </p><p>This may be the view of a semi literate London/Toronto intellectual Granthi intellectual,</p><p>and Granthi's are always lost. <a href="http://www.tapoban.org/phorum/read.php?f=1&i=79315&t=79315" target="_blank"><span style="color: darkorange"><strong>Read.</strong></span></a></p><p> </p><p><strong>Thanks.</strong></p><p> </p><p>"The self-willed manmukhs read and recite; they are called Pandits-spiritual scholars.</p><p>But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice,</p><p>they understand nothing at all. They are reincarnated, over and over again” </p><p> </p><p><strong><em>“The self-willed manmukhs read and recite; they are called Sikh-spiritual scholars.</em></strong></p><p><strong><em>But they are in love with duality, and they suffer in terrible pain. Intoxicated with</em></strong></p><p><strong><em>vice, they understand nothing at all. They are reincarnated, over and over again.“</em></strong></p><p> </p><p> </p><p><em>"Kabeer, the Brahmin may be the guru of the world, but he is not the Guru of the</em></p><p><em>devotees. He rots and dies in the perplexities of the four Vedas.(pg 1377)" </em></p><p></p><p> </p><p><em><strong><em><strong>“Kabeer, the Granthi may be the guru of the world, but they are not the Guru</strong></em></strong></em></p><p><em><strong><em><strong>of the devotees. He rots and dies in the perplexities of the Guru Granth.“</strong></em></strong></em></p><p> </p><p></p><p></p><p><em>"The Brahmins study and argue about the scriptures; they perform ceremonial rituals,</em></p><p><em>and lead others in these rituals. Without true understanding, those self-willed manmukhs</em></p><p><em>understand nothing. Separated from God, they suffer in pain." </em></p><p> </p><p></p><p><em><strong><em><strong>“The Sikhs study and argue about the Guru Granth; they perform ceremonial rituals,</strong></em></strong></em></p><p><em><strong><em><strong>and lead others in these rituals. Without true understanding, those self-willed</strong></em></strong></em></p><p><em><strong><em><strong>manmukhs understand nothing. Separated from God, they suffer in pain.“</strong></em></strong></em></p><p><em><strong></strong></em></p></blockquote><p></p>
[QUOTE="bulleshah, post: 25135, member: 2717"] [B]Balbir Singh,[/B] [B]>>>>[/B] Normally a human being is born as Ustaad with a strong ego. Nanak Ji was a born Sikh, a student of God. Sikhi originates from God. <<<< Ustaad is the Urdu translation of the Same Guru. It's all about language boy. Wahe-Guru is nothing but Param-Guru or Alaf-Ustaad. Its all about language. Every thing the Sanatan Dharma says in Sanskrit/HIndi/Prakrit the Guru-Granth says in Punjabi. Come to think of it nearly half of the Granth was not even originally composed in Hindi. Naamdev's shloka's were composed in Marathi for that's what his mother tongue was. Why even guru Gobind singh never even spoke punjabi. [B]>>>> [/B]God has not spoken once. [B]<<<<[/B] WE all know that and we also know there are Guru's and there are Guru's. There always was a Nanak who preceded Nanak only was called something else. And there is always going to be one to follow him. [B]>>>> [/B]The message of Sri Guru Granth Sahib Ji is originated from God transferred through the Gurus. It has nothing to do with the Hindu one may have come across. [B]<<<<[/B] This may be the view of a semi literate London/Toronto intellectual Granthi intellectual, and Granthi's are always lost. [URL="http://www.tapoban.org/phorum/read.php?f=1&i=79315&t=79315"][COLOR=darkorange][B]Read.[/B][/COLOR][/URL] [B]Thanks.[/B] "The self-willed manmukhs read and recite; they are called Pandits-spiritual scholars. But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice, they understand nothing at all. They are reincarnated, over and over again” [B][I]“The self-willed manmukhs read and recite; they are called Sikh-spiritual scholars.[/I][/B] [B][I]But they are in love with duality, and they suffer in terrible pain. Intoxicated with[/I][/B] [B][I]vice, they understand nothing at all. They are reincarnated, over and over again.“[/I][/B] [I]"Kabeer, the Brahmin may be the guru of the world, but he is not the Guru of the[/I] [I]devotees. He rots and dies in the perplexities of the four Vedas.(pg 1377)" [/I] [I][B][I][B]“Kabeer, the Granthi may be the guru of the world, but they are not the Guru[/B][/I][/B][/I] [I][B][I][B]of the devotees. He rots and dies in the perplexities of the Guru Granth.“[/B][/I][/B][/I] [B][/B] [I]"The Brahmins study and argue about the scriptures; they perform ceremonial rituals,[/I] [I]and lead others in these rituals. Without true understanding, those self-willed manmukhs[/I] [I]understand nothing. Separated from God, they suffer in pain." [/I] [B][/B] [I][B][I][B]“The Sikhs study and argue about the Guru Granth; they perform ceremonial rituals,[/B][/I] [I][B]and lead others in these rituals. Without true understanding, those self-willed[/B][/I] [I][B]manmukhs understand nothing. Separated from God, they suffer in pain.“[/B][/I] [/B][/I] [/QUOTE]
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