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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is Sikhism Declining?
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<blockquote data-quote="chazSingh" data-source="post: 204950" data-attributes="member: 17409"><p><a href="http://www.sikhitothemax.com/page.asp?ShabadID=117" target="_blank">http://www.sikhitothemax.com/page.asp?ShabadID=117</a></p><p></p><p><em>Siree Raag, Third Mehla:</em></p><p><em>The world is polluted with the filth of egotism, suffering in pain. This filth sticks to them because of their love of duality.</em></p><p><em>This filth of egotism cannot be washed away, even by taking cleansing baths at hundreds of sacred shrines.</em></p><p><em>Performing all sorts of rituals, people are smeared with twice as much filth.</em></p><p><em>This filth is not removed by studying. Go ahead, and ask the wise ones. ||1||</em></p><p><em>O my mind, coming to the Sanctuary of the Guru, you shall become immaculate and pure.</em></p><p><em>The self-willed manmukhs have grown weary of chanting the Name of the Lord, Har, Har, but their filth cannot be removed. ||1||Pause||</em></p><p><em>With a polluted mind, devotional service cannot be performed, and the Naam, the Name of the Lord, cannot be obtained.</em></p><p><em>The filthy, self-willed manmukhs die in filth, and they depart in disgrace.</em></p><p><em>By Guru's Grace, the Lord comes to abide in the mind, and the filth of egotism is dispelled.</em></p><p><em>Like a lamp lit in the darkness, the spiritual wisdom of the Guru dispels ignorance. ||2||</em></p><p><em>"I have done this, and I will do that"-I am an idiotic fool for saying this!</em></p><p><em>I have forgotten the Doer of all; I am caught in the love of duality.</em></p><p><em>There is no pain as great as the pain of Maya; it drives people to wander all around the world, until they become exhausted.</em></p><p><em>Through the Guru's Teachings, peace is found, with the True Name enshrined in the heart. ||3||</em></p><p><em>I am a sacrifice to those who meet and merge with the Lord.</em></p><p><em>This mind is attuned to devotional worship; through the True Word of Gurbani, it finds its own home.</em></p><p><em>With the mind so imbued, and the tongue imbued as well, sing the Glorious Praises of the True Lord.</em></p><p><em>O Nanak, never forget the Naam; immerse yourself in the True One. ||4||31||64||</em></p><p></p><p>now, it is very clear that Waheguru is telling us the state of the world here...am i right? the all knowing, searcher of hearts who knows everything about everyone and everything has made it pretty clear here...</p><p></p><p>now...any normal person would read this and then see if they recognize in their daily lifes...in the people around them...and also in themselves...as i see all the time in myself...ego and all the thieves...</p><p></p><p>Guru awakens us to this knowledge...and the truth seeker recognizes it within themselves...as i do...in myself...</p><p></p><p>now Guru Ji \ ekongkaar....knows that with the world in this current state that the only way is up...otherwise whats the point in all this....right?</p><p></p><p>so i would assume whether right or wrong that over time, there will be an increase of truth seekers awakening to this knowledge and true first hand experience of the divine within themselves and thus within us all...right?</p><p></p><p></p><p>am i making any of my own claims here?</p></blockquote><p></p>
[QUOTE="chazSingh, post: 204950, member: 17409"] [URL]http://www.sikhitothemax.com/page.asp?ShabadID=117[/URL] [I]Siree Raag, Third Mehla: The world is polluted with the filth of egotism, suffering in pain. This filth sticks to them because of their love of duality. This filth of egotism cannot be washed away, even by taking cleansing baths at hundreds of sacred shrines. Performing all sorts of rituals, people are smeared with twice as much filth. This filth is not removed by studying. Go ahead, and ask the wise ones. ||1|| O my mind, coming to the Sanctuary of the Guru, you shall become immaculate and pure. The self-willed manmukhs have grown weary of chanting the Name of the Lord, Har, Har, but their filth cannot be removed. ||1||Pause|| With a polluted mind, devotional service cannot be performed, and the Naam, the Name of the Lord, cannot be obtained. The filthy, self-willed manmukhs die in filth, and they depart in disgrace. By Guru's Grace, the Lord comes to abide in the mind, and the filth of egotism is dispelled. Like a lamp lit in the darkness, the spiritual wisdom of the Guru dispels ignorance. ||2|| "I have done this, and I will do that"-I am an idiotic fool for saying this! I have forgotten the Doer of all; I am caught in the love of duality. There is no pain as great as the pain of Maya; it drives people to wander all around the world, until they become exhausted. Through the Guru's Teachings, peace is found, with the True Name enshrined in the heart. ||3|| I am a sacrifice to those who meet and merge with the Lord. This mind is attuned to devotional worship; through the True Word of Gurbani, it finds its own home. With the mind so imbued, and the tongue imbued as well, sing the Glorious Praises of the True Lord. O Nanak, never forget the Naam; immerse yourself in the True One. ||4||31||64||[/I] now, it is very clear that Waheguru is telling us the state of the world here...am i right? the all knowing, searcher of hearts who knows everything about everyone and everything has made it pretty clear here... now...any normal person would read this and then see if they recognize in their daily lifes...in the people around them...and also in themselves...as i see all the time in myself...ego and all the thieves... Guru awakens us to this knowledge...and the truth seeker recognizes it within themselves...as i do...in myself... now Guru Ji \ ekongkaar....knows that with the world in this current state that the only way is up...otherwise whats the point in all this....right? so i would assume whether right or wrong that over time, there will be an increase of truth seekers awakening to this knowledge and true first hand experience of the divine within themselves and thus within us all...right? am i making any of my own claims here? [/QUOTE]
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Is Sikhism Declining?
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