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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="akiva" data-source="post: 185256" data-attributes="member: 15325"><p>Tejwant Ji</p><p></p><p></p><p></p><p>I apologize -- I assumed you were familiar with the term "Age of Reason". Maybe you are familiar with "Age of Enlightenment"? <strong><span style="color: Red">.........</span></strong> it was a watershed period (17-18th century) where the understanding of the world shifted from a theological-centered to a scientific-centered worldview.</p><p></p><p><a href="http://en.wikipedia.org/wiki/Age_of_enlightenment" target="_blank">http://en.wikipedia.org/wiki/Age_of_enlightenment</a> is a good summary -- I'm not going to parrot the history there.</p><p></p><p>My point was that, with that shift, religion (and religious word-views) came under attack -- and those attacks have increased since then as society has become more secular.</p><p></p><p>(And, yes, I'm aware that other cultures went through similar paradigm shifts, some earlier and some later.)</p><p></p><p></p><p></p><p>Has nothing to do with what I said in my post -- because I wasn't talking about/attacking "reason" but talking about a period of history.</p><p></p><p></p><p></p><p></p><p></p><p>"Religious Believers" are followers of a religion.</p><p></p><p>"Religion" is a social/group expression of a belief system, where the members mutually reinforce that belief system. Maybe. </p><p></p><p><span style="color: Red">........................</span></p><p></p><p>And that's not a cop-out. The subject it that broad. I can give you a dozen <strong>different</strong> definitions - first we need to decide what system, what frame of reference, what worldview, what requirements, what assumptions we agree on. (and that's without getting into the question of/difference between Religion/Dharma)</p><p></p><p>And they are sometimes contradictory -- in the same way that different schools of economics can be contradictory, but at the same time true </p><p></p><p></p><p></p><p>No.</p><p></p><p>I can point to movements/groups in Christianlty, Judaism, Islam, and Sikhi -- but the specifics aren't important. What matters is that they feel a need to "modernise" their religion to make it palatable to "modern man" -- and then those same groups complain that they are "losing the youth" and wonder how they can attract the youth to the church/temple/mosque/Gurdwara. Their answer is to compromise more -- become "more" modern.</p><p></p><p>Meanwhile, the groups that <strong>don't</strong> compromise - that recognise that compromise turns off the youth as being wishy-washy and non-comitted -- are growing.</p><p></p><p><strong>Now</strong></p><p></p><p>As you promised, please show me where I made false claims about Sikhi.</p><p></p><p>Akiva</p></blockquote><p></p>
[QUOTE="akiva, post: 185256, member: 15325"] Tejwant Ji I apologize -- I assumed you were familiar with the term "Age of Reason". Maybe you are familiar with "Age of Enlightenment"? [B][COLOR="Red"].........[/COLOR][/B] it was a watershed period (17-18th century) where the understanding of the world shifted from a theological-centered to a scientific-centered worldview. [url]http://en.wikipedia.org/wiki/Age_of_enlightenment[/url] is a good summary -- I'm not going to parrot the history there. My point was that, with that shift, religion (and religious word-views) came under attack -- and those attacks have increased since then as society has become more secular. (And, yes, I'm aware that other cultures went through similar paradigm shifts, some earlier and some later.) Has nothing to do with what I said in my post -- because I wasn't talking about/attacking "reason" but talking about a period of history. "Religious Believers" are followers of a religion. "Religion" is a social/group expression of a belief system, where the members mutually reinforce that belief system. Maybe. [COLOR="Red"]........................[/COLOR] And that's not a cop-out. The subject it that broad. I can give you a dozen [B]different[/B] definitions - first we need to decide what system, what frame of reference, what worldview, what requirements, what assumptions we agree on. (and that's without getting into the question of/difference between Religion/Dharma) And they are sometimes contradictory -- in the same way that different schools of economics can be contradictory, but at the same time true No. I can point to movements/groups in Christianlty, Judaism, Islam, and Sikhi -- but the specifics aren't important. What matters is that they feel a need to "modernise" their religion to make it palatable to "modern man" -- and then those same groups complain that they are "losing the youth" and wonder how they can attract the youth to the church/temple/mosque/Gurdwara. Their answer is to compromise more -- become "more" modern. Meanwhile, the groups that [B]don't[/B] compromise - that recognise that compromise turns off the youth as being wishy-washy and non-comitted -- are growing. [B]Now[/B] As you promised, please show me where I made false claims about Sikhi. Akiva [/QUOTE]
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