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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Ritual-Bath In Sarovars An Essential Part Of Sikhism?
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<blockquote data-quote="spnadmin" data-source="post: 123657" data-attributes="member: 35"><p>The Bedi/Sodhi axis of influence during that period in Sikh history is the same group that would have us think that at its best Bacchitar Natak is the true story of the life and lineage of Nanak X, and at its least sheds valuable information on Sikh history. Is it a coincidence that the timeframe you are discussing of 1873 through 1905 coincides with the round-up of 32 mismatched versions of the so-called Dasam Granth, later to be published in 1902/3 as the genuine article?</p><p></p><p>Sir Khem Singh Bedi was not excommunicated wherease Gurmukh Singh was dealt that blow. </p><p></p><p>Some of this story told at this link where Khem Singh Bedi is arguably the first in his lineage to undermine both Singh Saba and the teachings of Guru Nanak. Please correct any misunderstandings on my part. The link</p><p></p><p><a href="http://{censored}/news.php?news=8445" target="_blank">http://{censored}/news.php?news=8445</a><span style="font-family: 'verdana'"><span style="font-size: 10px"></span></span></p><p> <span style="font-family: 'verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'verdana'"><span style="font-size: 10px"><span style="color: Sienna">Sir Khem Singh Bedi claimed to a decendant of Shri Guru Nanak Dev Ji and thus to be the 15th Sikh Guru. He was a tout of the British and had been bribed by them to undermine the Gurdwara Sudar Lehar and Singh Sabbha Movement.</span></span></span></p><p> <span style="font-family: 'verdana'"><span style="font-size: 10px"><span style="color: Sienna"></span></span></span></p><p><span style="font-family: 'verdana'"><span style="font-size: 10px"><span style="color: Sienna">The Arya Samaj also used him to strengthen the Bipren Ki Reet in the Gurdwaras and thus to Hindunise Sikhi .He used to openly preach that Sikhs were Hindus.He claimed that the Aad Sri Guru Granth Sahib Ji is the fifth veda of the Hindus which provides the essence of Purans and Upanishads.In fact the RSS and Sanatani influences in the various Dehras owe their origins to KEMU RAM as Sikhs used to call him with distain.</span></span></span></p><p> <span style="font-family: 'verdana'"><span style="font-size: 10px"><span style="color: Sienna"></span></span></span></p><p><span style="font-family: 'verdana'"><span style="font-size: 10px"><span style="color: Sienna">He was immensely disliked by the Khalsa Panth, but on the back of the finances from the Arya Samaj, he set up a Sodak Committee in 1897 of his hand picked people ,to consolidate 32 wildly different versions of the Bachitar Natak which had been introduced into Panjab from Bengal via the Nirmalas between 1875 and 1900. he was largely unsuccessful in this Endeavour but was successful in introducing very many Hindu texts and traditions into various dehras .He died a very distraught man from painful illness.His palace built from ill gotten gains now lies in ruins near Rawalpindi in Pakistan.A fitting leagacy to the evil that he represented.</span></span></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 123657, member: 35"] The Bedi/Sodhi axis of influence during that period in Sikh history is the same group that would have us think that at its best Bacchitar Natak is the true story of the life and lineage of Nanak X, and at its least sheds valuable information on Sikh history. Is it a coincidence that the timeframe you are discussing of 1873 through 1905 coincides with the round-up of 32 mismatched versions of the so-called Dasam Granth, later to be published in 1902/3 as the genuine article? Sir Khem Singh Bedi was not excommunicated wherease Gurmukh Singh was dealt that blow. Some of this story told at this link where Khem Singh Bedi is arguably the first in his lineage to undermine both Singh Saba and the teachings of Guru Nanak. Please correct any misunderstandings on my part. The link [URL]http://{censored}/news.php?news=8445[/URL][FONT=verdana][SIZE=2] [COLOR=Sienna]Sir Khem Singh Bedi claimed to a decendant of Shri Guru Nanak Dev Ji and thus to be the 15th Sikh Guru. He was a tout of the British and had been bribed by them to undermine the Gurdwara Sudar Lehar and Singh Sabbha Movement. The Arya Samaj also used him to strengthen the Bipren Ki Reet in the Gurdwaras and thus to Hindunise Sikhi .He used to openly preach that Sikhs were Hindus.He claimed that the Aad Sri Guru Granth Sahib Ji is the fifth veda of the Hindus which provides the essence of Purans and Upanishads.In fact the RSS and Sanatani influences in the various Dehras owe their origins to KEMU RAM as Sikhs used to call him with distain. He was immensely disliked by the Khalsa Panth, but on the back of the finances from the Arya Samaj, he set up a Sodak Committee in 1897 of his hand picked people ,to consolidate 32 wildly different versions of the Bachitar Natak which had been introduced into Panjab from Bengal via the Nirmalas between 1875 and 1900. he was largely unsuccessful in this Endeavour but was successful in introducing very many Hindu texts and traditions into various dehras .He died a very distraught man from painful illness.His palace built from ill gotten gains now lies in ruins near Rawalpindi in Pakistan.A fitting leagacy to the evil that he represented.[/COLOR][/SIZE][/FONT] [/QUOTE]
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Sikh Sikhi Sikhism
Is Ritual-Bath In Sarovars An Essential Part Of Sikhism?
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