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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Ritual-Bath In Sarovars An Essential Part Of Sikhism?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 123337" data-attributes="member: 189"><p>The SAROVAR..WATER..also signifies..HUMILITY..becasue Water always FLOWS towards the LOWEST POINT..it always FINDS its own LEVEL. Rivers, flowing dariyaas , samundar, ocean, neer etc are also used in Gurbani to impart valuable lessons...</p><p></p><p>Pannee is our PITA..as Dhartee is our Mata...everyone got the significance of the "FOUR DOORS"..but forgot the significance of the WATER BODY surrounding the Four Doors !!</p><p></p><p>Our Gurus are Masters at imparting Gurmatt by using the available..vocabulary, language, metaphors, poetry, physical things such as water, dhoorr (dust), khets, farming and various animals - lions, donkeys, dogs deer monkey elephant.....and birds..crow, owl, vulture, eagle, etc etc the list is ENDLESS !!</p><p></p><p>Its our great LOSS that we slipped backwards into the very things that Guur Ji spent over 250 years to drag us OUT OF...and in our haste to comply with the REJECTED traditions, pramparas, accepted rituals etc etc we ADAPTED or INVENTED our very own RITUALS. Even though in the very beginning of Japji Guru nanak ji Totally REJECTS ritualised bathing/teeraths etc..we invented our own teeraths..and happily began to bathe there imagining that we can wash our sins there....and of course the Commercially minded ones among us were glad..they went about publicising these teeraths and jathas after Jathas viist these year in and year out..evryone GAINS..the Travel Agent..the Gurdwara Goluck..the Teerath Vasee thousands earning a living form these...BUT the LOSERS are the " SANGATS" who go on a futile tour to wash their sins...liivng in a fools paradise that their MANN has ben washed by WATER wetting their BODY !!</p><p>Now it being the AGE OF IT/Computers...these Gurdwars are getting intot he E-Act as well..so we have Virtual "tours"..E_GOLUCK whereby Matha Tek and GOLUCK can be sent in Electronically from afar..Akhand Paaths/ardasses/paaths etc also can be Electronically "booked" "Completed" "hukmanma taken" "ardass done"..etc and its "VIRTUAL PHALL" (Spiritual benefits..such as good health/win court case/progress in buisness/careers/pass exams..etc etc ) sent/received via the Internet !! Very soon DEGH/Langgar will also be sent electronically !!OR At least Paid for electronically ).</p><p></p><p>How Fast we are "progressing"....even Guru Ji would be surprised..in just 500 years we have gone backwards 1000 years !!<img src="/images/smilies/sikhsmileys/shockedkudi.jpg" class="smilie" loading="lazy" alt=":shockedkudi:" title="Shockedkudi :shockedkudi:" data-shortname=":shockedkudi:" /><img src="/images/smilies/sikhsmileys/shockedmunda.jpg" class="smilie" loading="lazy" alt=":shockedmunda:" title="Shockedmunda :shockedmunda:" data-shortname=":shockedmunda:" /><img src="/images/smilies/sikhsmileys/omggg.jpg" class="smilie" loading="lazy" alt=":omggg:" title="Omggg :omggg:" data-shortname=":omggg:" /><img src="/images/smilies/sikhsmileys/disgustedmunda.jpg" class="smilie" loading="lazy" alt=":disgustedmunda:" title="Disgustedmunda :disgustedmunda:" data-shortname=":disgustedmunda:" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 123337, member: 189"] The SAROVAR..WATER..also signifies..HUMILITY..becasue Water always FLOWS towards the LOWEST POINT..it always FINDS its own LEVEL. Rivers, flowing dariyaas , samundar, ocean, neer etc are also used in Gurbani to impart valuable lessons... Pannee is our PITA..as Dhartee is our Mata...everyone got the significance of the "FOUR DOORS"..but forgot the significance of the WATER BODY surrounding the Four Doors !! Our Gurus are Masters at imparting Gurmatt by using the available..vocabulary, language, metaphors, poetry, physical things such as water, dhoorr (dust), khets, farming and various animals - lions, donkeys, dogs deer monkey elephant.....and birds..crow, owl, vulture, eagle, etc etc the list is ENDLESS !! Its our great LOSS that we slipped backwards into the very things that Guur Ji spent over 250 years to drag us OUT OF...and in our haste to comply with the REJECTED traditions, pramparas, accepted rituals etc etc we ADAPTED or INVENTED our very own RITUALS. Even though in the very beginning of Japji Guru nanak ji Totally REJECTS ritualised bathing/teeraths etc..we invented our own teeraths..and happily began to bathe there imagining that we can wash our sins there....and of course the Commercially minded ones among us were glad..they went about publicising these teeraths and jathas after Jathas viist these year in and year out..evryone GAINS..the Travel Agent..the Gurdwara Goluck..the Teerath Vasee thousands earning a living form these...BUT the LOSERS are the " SANGATS" who go on a futile tour to wash their sins...liivng in a fools paradise that their MANN has ben washed by WATER wetting their BODY !! Now it being the AGE OF IT/Computers...these Gurdwars are getting intot he E-Act as well..so we have Virtual "tours"..E_GOLUCK whereby Matha Tek and GOLUCK can be sent in Electronically from afar..Akhand Paaths/ardasses/paaths etc also can be Electronically "booked" "Completed" "hukmanma taken" "ardass done"..etc and its "VIRTUAL PHALL" (Spiritual benefits..such as good health/win court case/progress in buisness/careers/pass exams..etc etc ) sent/received via the Internet !! Very soon DEGH/Langgar will also be sent electronically !!OR At least Paid for electronically ). How Fast we are "progressing"....even Guru Ji would be surprised..in just 500 years we have gone backwards 1000 years !!:shockedkudi::shockedmunda::omggg::disgustedmunda: [/QUOTE]
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Is Ritual-Bath In Sarovars An Essential Part Of Sikhism?
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