☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Is It Possible For God To Come In Human Form?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="dattaswami" data-source="post: 13599" data-attributes="member: 1315"><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">How can one argue that the Lord cannot come down in the human form? If He is incapable of doing so, He cannot be omnipotent. One need not argue that though the Lord is capable, there is no necessity of such human form. You may not have that necessity. Are you the only human being on this whole earth? Have you taken the opinion of all the human beings to say like this? There are several devotees who belong to Nivrutti and desire for the Lord in human form to see (Darsanam), to touch (Sparsanam), to hear the knowledge and clarify their doubts (Sambhashanam) and to live along with the Lord (Sahavasa) for achieving these three for a long time. The main purpose is preaching the divine knowledge and clarify the doubts.</span></span></strong></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">The statues or photos or energetic forms or space cannot preach the knowledge and that is against the universal observation (perception). Preaching of the knowledge by the human forms of the Lord like Krishna, Jesus etc is observed universally and accepted perception. Such universal observation is according to the rules of the nature. When something is possible through a simple way by following the rules of the nature, is it not foolish to do the same simple thing in the complicated way violating the rules of the nature? When water is available in plenty from the tap, what is the necessity of producing water by forcing Hydrogen and Oxygen to react with the help of an electric arc? To show the production of the water by this reaction, this experiment can be performed once but not every time whenever water is required. To show the super power of the Lord a statue or a photo or the energetic form or even formless space may talk once.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">But to preach the spiritual knowledge continuously, the Lord need not talk continuously through statues or photos or energetic forms or space. Some devotee might have experienced such super power in some place and in some time. Such experience is not supported by simultaneous universal observation. When you are seeing the moon in the sky, others are also observing the same moon simultaneously. This is required to authorise any experience. When this authorisation is absent, your experience may be true or might have been due to some psychological disorder. The existence of such psychic experience is also observed in this world. Therefore we cannot isolate the possibility of these two cases in your experience</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">Therefore there is a necessity for the human form of the Lord and since the Lord is omnipotent, He is coming down in the human form. There cannot be any further argument on this point. I know you are worried that the Lord is modified into the human body and thus the unchangeable Lord has to be changed. Do not worry about this point, because the Lord is never modified into the human body. He only entered into the human body. The word “Asritam” in the verse of Gita “Manushim tanumasritam” means the entry of the Lord into the human body and not the modification of the Lord as a human body. Lord Krishna in Gita clarified this in the verse “Avyaktam Vyaktimapannam”.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">At the Lotus feet of Datta Swami</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">ANIL ANTONY</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">Universal Spirituality for World Peace</span></span></p></blockquote><p></p>
[QUOTE="dattaswami, post: 13599, member: 1315"] [B][FONT=Times New Roman][SIZE=1]How can one argue that the Lord cannot come down in the human form? If He is incapable of doing so, He cannot be omnipotent. One need not argue that though the Lord is capable, there is no necessity of such human form. You may not have that necessity. Are you the only human being on this whole earth? Have you taken the opinion of all the human beings to say like this? There are several devotees who belong to Nivrutti and desire for the Lord in human form to see (Darsanam), to touch (Sparsanam), to hear the knowledge and clarify their doubts (Sambhashanam) and to live along with the Lord (Sahavasa) for achieving these three for a long time. The main purpose is preaching the divine knowledge and clarify the doubts.[/SIZE][/FONT][/B] [FONT=Times New Roman][SIZE=1]The statues or photos or energetic forms or space cannot preach the knowledge and that is against the universal observation (perception). Preaching of the knowledge by the human forms of the Lord like Krishna, Jesus etc is observed universally and accepted perception. Such universal observation is according to the rules of the nature. When something is possible through a simple way by following the rules of the nature, is it not foolish to do the same simple thing in the complicated way violating the rules of the nature? When water is available in plenty from the tap, what is the necessity of producing water by forcing Hydrogen and Oxygen to react with the help of an electric arc? To show the production of the water by this reaction, this experiment can be performed once but not every time whenever water is required. To show the super power of the Lord a statue or a photo or the energetic form or even formless space may talk once.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]But to preach the spiritual knowledge continuously, the Lord need not talk continuously through statues or photos or energetic forms or space. Some devotee might have experienced such super power in some place and in some time. Such experience is not supported by simultaneous universal observation. When you are seeing the moon in the sky, others are also observing the same moon simultaneously. This is required to authorise any experience. When this authorisation is absent, your experience may be true or might have been due to some psychological disorder. The existence of such psychic experience is also observed in this world. Therefore we cannot isolate the possibility of these two cases in your experience[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]Therefore there is a necessity for the human form of the Lord and since the Lord is omnipotent, He is coming down in the human form. There cannot be any further argument on this point. I know you are worried that the Lord is modified into the human body and thus the unchangeable Lord has to be changed. Do not worry about this point, because the Lord is never modified into the human body. He only entered into the human body. The word “Asritam” in the verse of Gita “Manushim tanumasritam” means the entry of the Lord into the human body and not the modification of the Lord as a human body. Lord Krishna in Gita clarified this in the verse “Avyaktam Vyaktimapannam”.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]At the Lotus feet of Datta Swami[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]ANIL ANTONY Universal Spirituality for World Peace[/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Is It Possible For God To Come In Human Form?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top