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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 140946" data-attributes="member: 14194"><p>Bhagat Singh ji just three comments with your wording from post on page 4,<p style="margin-left: 20px"><span style="color: Red">"Ambarsaria ji, when you visit a school, do you get sad to see students learning there?</span>"</p> <p style="margin-left: 20px"><span style="color: Black">Of course I get sad if I see a bright mind getting to waste. My comment was in that regard as I saw egoistic approach and a bull headed approach showing up. If fellow learners don't flag others weaknesses, who would? So it is meant in the most positive way though it may appear negative</span></p> <p style="margin-left: 20px"><span style="color: Black"></span></p> <p style="margin-left: 20px"><span style="color: Black">There is a saying, "<em>When whirlwinds of youth blow, you are blinded for a while".</em></span></p> <p style="margin-left: 20px"><span style="color: Black"></span></p> <p style="margin-left: 20px"><span style="color: Red">As intelligent or articulate I may sound or may be, there is still a lot I need to learn. SPN is one of those places, where I can do that. That's the only reason I post here.</span></p> <p style="margin-left: 20px"><span style="color: Black">Wonderful articulation. I do it for the same reason.</span></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><span style="color: Red">It's easier on my eyes to read and have bits of the shabad that I think represent what the shabad is saying (rather the whole shabad).</span></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Now here is the issue as flagged by spnadmin ji and others. What makes anyone think that bits of a shabad represent the shabad and not the whole shabad? Let alone the shabad itself being linked to rest of Sri Guru Granth Sahib ji.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">First and foremost guidance from Professor Sahib Singh ji if nothing else is learnt and I paraphrase, " Don't read Sri Guru Granth Sahib ji with a motive to support a point of view or looking for something. Rather study it and find something. He goes into great detail about Shabad structures to help interpret and understand including reference to the shabad before Rahao and after as one of many nuggets for the layman."</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>Don't sell yourself short as in general your posts have good information for me to learn aside from some differences.</p><p></p><p>Sat Sri Akal.lolmundahug</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 140946, member: 14194"] Bhagat Singh ji just three comments with your wording from post on page 4,[INDENT][COLOR=Red]"Ambarsaria ji, when you visit a school, do you get sad to see students learning there?[/COLOR]" [COLOR=Black]Of course I get sad if I see a bright mind getting to waste. My comment was in that regard as I saw egoistic approach and a bull headed approach showing up. If fellow learners don't flag others weaknesses, who would? So it is meant in the most positive way though it may appear negative There is a saying, "[I]When whirlwinds of youth blow, you are blinded for a while".[/I] [/COLOR][/INDENT][INDENT][COLOR=Red]As intelligent or articulate I may sound or may be, there is still a lot I need to learn. SPN is one of those places, where I can do that. That's the only reason I post here.[/COLOR] [COLOR=Black]Wonderful articulation. I do it for the same reason.[/COLOR] [/INDENT][INDENT][COLOR=Red]It's easier on my eyes to read and have bits of the shabad that I think represent what the shabad is saying (rather the whole shabad).[/COLOR] [/INDENT][INDENT]Now here is the issue as flagged by spnadmin ji and others. What makes anyone think that bits of a shabad represent the shabad and not the whole shabad? Let alone the shabad itself being linked to rest of Sri Guru Granth Sahib ji. First and foremost guidance from Professor Sahib Singh ji if nothing else is learnt and I paraphrase, " Don't read Sri Guru Granth Sahib ji with a motive to support a point of view or looking for something. Rather study it and find something. He goes into great detail about Shabad structures to help interpret and understand including reference to the shabad before Rahao and after as one of many nuggets for the layman." [/INDENT]Don't sell yourself short as in general your posts have good information for me to learn aside from some differences. Sat Sri Akal.lolmundahug [/QUOTE]
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