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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is It Possible For A Mona To Achieve Samadhi?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140611" data-attributes="member: 189"><p>The MOST IMPORTANT point we must always keep in MIND is that GURU NANAK JI SAHIB..delivered a COMPLETELY NEW and DIFFERENT DIVINE MESSAGE...a HUGE PARADIGM SHIFT AWAY form all previous and established paths, divine messages and religions etc.</p><p>Bhai Gurdass Ji refers to this NEW PATH as the NIRMAL PANTH.</p><p></p><p>ALL the succeeding GURU SAHIBS..( even those who like Bhai lehnna Ji and Bhai Amardass Ji had spent virtually entire LIFE TIMES in those previous Paths...Bhai lehnna Ji had gone on Yearly DEVI Yatras to Mata vaishno Devi and this presumably followed all the Hindu Rituals of samadhi fasting, mandir aartees etc etc etc FAITHFULLY for over 40 YEARS of his life ..and Bhai Amardass ji was into his SIXTIES when he came into contact with GURBANI via his in Law relationship with Bhai Lehnna Ji -Guru Angad Ji )....THEN FURTHER PROPOUNDED ONLY THE TEACHINGS of GURU NANAK JI SAHIB.</p><p></p><p>NOT a SINGLE TUK in SGGS goes AGAINST the Divine Message/Path to Him set out by GURU NANAK the FOUNDER....Sabh te WADDA Satgur Nanak) also shown in the usage of the One and ONLY pen name NANAK for GURBANI penned by the successor GURUS. This is NOT a "GIMMICK" or "false humility" being shown..its a TRUE REFLECTION of the CORE CONCEPTS and Beleifs of Guru nanak Ji being truly followed by His successors even 200 + years later as in the Gurbani of Guru Teg bahadur Ji and the ACTIONS of Guru Gobind Singh ji..and the Sikhs after 1708. Guru Arjun Ji sahib took INFINITE CARE in choosing the GURBANI of the Various Bhagats, Bhatts, Muslim Saints for inclusion in the AAD POTHI SAHIB so that these writers strung across a wide spectrum of Indian space and TIME..also GO BEAUTIFULLY HAND IN GLOVE with the GURBANI of the SIKH GURUS led by GURU NANAK JI SAHIB.</p><p></p><p>1. Where there was a need Guru Ji felt needed to be fulfilled..as in a SCRIPT...Guru Nnak ji popularised the GURMUKHI SCRIPT ( and thus discarded the "religious scripts" already in vogue in the Vedas/Purans/Koran etc ) Apparently Guur Ji felt that this usage of a different SCRIPT was vital and hence the GURBANI and SGGS is in that script.</p><p>2. As to the "words" already in use and commonly understood among the Guur Jis "target audience"...Guru Ji used the same words and the same languages, idionms, muhavras, mythological tales, examples, festivals (kumbh Mela Hardwaar), religious institutions Hardwaar, Ujain, Mecca etc, BUT GAVE ALL THESE HIS UNIQUE AND DIFFERENT MEANINGS.</p><p></p><p>So there are "Krishans" and KRISHAN in Gurbani.."rams" and RAM...."gopals" and GOPAL.."meccas" and MECCA.."hardwaars" and HARDWAAR !! and they are NOT THE SAME. Simaraly there are "samadhis" and SAMADHI..."hukms" and HUKM..."fasts" and FAST...."teeraths" and TEERATH..."naam" and NAAM....and someone who assumes that these are SAME..is makinga HUGE MISTAKE.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140611, member: 189"] The MOST IMPORTANT point we must always keep in MIND is that GURU NANAK JI SAHIB..delivered a COMPLETELY NEW and DIFFERENT DIVINE MESSAGE...a HUGE PARADIGM SHIFT AWAY form all previous and established paths, divine messages and religions etc. Bhai Gurdass Ji refers to this NEW PATH as the NIRMAL PANTH. ALL the succeeding GURU SAHIBS..( even those who like Bhai lehnna Ji and Bhai Amardass Ji had spent virtually entire LIFE TIMES in those previous Paths...Bhai lehnna Ji had gone on Yearly DEVI Yatras to Mata vaishno Devi and this presumably followed all the Hindu Rituals of samadhi fasting, mandir aartees etc etc etc FAITHFULLY for over 40 YEARS of his life ..and Bhai Amardass ji was into his SIXTIES when he came into contact with GURBANI via his in Law relationship with Bhai Lehnna Ji -Guru Angad Ji )....THEN FURTHER PROPOUNDED ONLY THE TEACHINGS of GURU NANAK JI SAHIB. NOT a SINGLE TUK in SGGS goes AGAINST the Divine Message/Path to Him set out by GURU NANAK the FOUNDER....Sabh te WADDA Satgur Nanak) also shown in the usage of the One and ONLY pen name NANAK for GURBANI penned by the successor GURUS. This is NOT a "GIMMICK" or "false humility" being shown..its a TRUE REFLECTION of the CORE CONCEPTS and Beleifs of Guru nanak Ji being truly followed by His successors even 200 + years later as in the Gurbani of Guru Teg bahadur Ji and the ACTIONS of Guru Gobind Singh ji..and the Sikhs after 1708. Guru Arjun Ji sahib took INFINITE CARE in choosing the GURBANI of the Various Bhagats, Bhatts, Muslim Saints for inclusion in the AAD POTHI SAHIB so that these writers strung across a wide spectrum of Indian space and TIME..also GO BEAUTIFULLY HAND IN GLOVE with the GURBANI of the SIKH GURUS led by GURU NANAK JI SAHIB. 1. Where there was a need Guru Ji felt needed to be fulfilled..as in a SCRIPT...Guru Nnak ji popularised the GURMUKHI SCRIPT ( and thus discarded the "religious scripts" already in vogue in the Vedas/Purans/Koran etc ) Apparently Guur Ji felt that this usage of a different SCRIPT was vital and hence the GURBANI and SGGS is in that script. 2. As to the "words" already in use and commonly understood among the Guur Jis "target audience"...Guru Ji used the same words and the same languages, idionms, muhavras, mythological tales, examples, festivals (kumbh Mela Hardwaar), religious institutions Hardwaar, Ujain, Mecca etc, BUT GAVE ALL THESE HIS UNIQUE AND DIFFERENT MEANINGS. So there are "Krishans" and KRISHAN in Gurbani.."rams" and RAM...."gopals" and GOPAL.."meccas" and MECCA.."hardwaars" and HARDWAAR !! and they are NOT THE SAME. Simaraly there are "samadhis" and SAMADHI..."hukms" and HUKM..."fasts" and FAST...."teeraths" and TEERATH..."naam" and NAAM....and someone who assumes that these are SAME..is makinga HUGE MISTAKE. [/QUOTE]
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