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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member_19" data-source="post: 75432" data-attributes="member: 2850"><p><<What is the meaning of changing with time please define? Does means more and more copying western culture>></p><p> </p><p><span style="color: red">it is called shedding the old sexist and male centric blinkers. Accepting women and men at par, accepting individual choices. This is no different from what gurbani teaches us.</span></p><p> </p><p><span style="color: red">If this means copying western culture by your definition, i presume you know very little of the western world , except that students read Playboy and Penthouse in schools and that Letters to Penthouse are written by actual people <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /> (ref the book : The Inscrutable Americans)</span></p><p> </p><p><<<span style="color: #008000">In urban cities there is tremendous pressure on boys to maintain uncut hair and beard while sikh girls openly wax,make eyebrows or even slightly trim their hair and call themselves proud to be a sikh.Is it not sexism?>>></span></p><p> </p><p><span style="color: red">i think in other posts specially one on Sikhs getting hair cut , you had mentioned that sikh boys were under pressure(peer pressure) to get hair cut. So you mean there is dual pressure for guys?</span></p><p> </p><p><span style="color: red">LOL</span></p><p> </p><p><span style="color: red">how does it compare with girls being killed before they are born?</span></p><p> </p><p><span style="color: red">How does it compare with girls having no choice, but accept their husband's belief and "religion" and "rehat"</span></p><p> </p><p><span style="color: red">How does it compare to being mocked upon in cartoons as mems</span></p><p> </p><p> </p><p><span style="color: #008000">--------------------</span></p><p> </p><p><span style="color: #008000">as an aside to the discussion</span></p><p> </p><p><span style="color: #008000">i donot consider getting hair cut or waxing legs makes anyone a lesser person by their beliefs(sikhi), maybe their stading in the pecking order of "sikhism" gets lowered as ordained by the Rehatnama of SGPC.</span></p><p> </p><p><span style="color: #008000">this part of the thread is getting into issues that have been debated elsewhere. So i guess let us not re-invent the wheel. We both know each other's stand pretty well on this issue.</span></p><p> </p><p><span style="color: #008000">pun was intended on the reference to the statement about Playboy etc <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />... hope you would read it in the same light</span></p><p> </p><p><a href="http://www.mouthshut.com/review/Inscrutable_Americans___The_-_Anurag_Mathur-80808-1.html" target="_blank">INSCRUTABLE AMERICANS, THE - ANURAG MATHUR Review</a></p></blockquote><p></p>
[QUOTE="Archived_Member_19, post: 75432, member: 2850"] <<What is the meaning of changing with time please define? Does means more and more copying western culture>> [COLOR=red]it is called shedding the old sexist and male centric blinkers. Accepting women and men at par, accepting individual choices. This is no different from what gurbani teaches us.[/COLOR] [COLOR=red]If this means copying western culture by your definition, i presume you know very little of the western world , except that students read Playboy and Penthouse in schools and that Letters to Penthouse are written by actual people ;) (ref the book : The Inscrutable Americans)[/COLOR] <<[COLOR=#008000]In urban cities there is tremendous pressure on boys to maintain uncut hair and beard while sikh girls openly wax,make eyebrows or even slightly trim their hair and call themselves proud to be a sikh.Is it not sexism?>>>[/COLOR] [COLOR=red]i think in other posts specially one on Sikhs getting hair cut , you had mentioned that sikh boys were under pressure(peer pressure) to get hair cut. So you mean there is dual pressure for guys?[/COLOR] [COLOR=red]LOL[/COLOR] [COLOR=red]how does it compare with girls being killed before they are born?[/COLOR] [COLOR=red]How does it compare with girls having no choice, but accept their husband's belief and "religion" and "rehat"[/COLOR] [COLOR=red]How does it compare to being mocked upon in cartoons as mems[/COLOR] [COLOR=#008000]--------------------[/COLOR] [COLOR=#008000]as an aside to the discussion[/COLOR] [COLOR=#008000]i donot consider getting hair cut or waxing legs makes anyone a lesser person by their beliefs(sikhi), maybe their stading in the pecking order of "sikhism" gets lowered as ordained by the Rehatnama of SGPC.[/COLOR] [COLOR=#008000]this part of the thread is getting into issues that have been debated elsewhere. So i guess let us not re-invent the wheel. We both know each other's stand pretty well on this issue.[/COLOR] [COLOR=#008000]pun was intended on the reference to the statement about Playboy etc :)... hope you would read it in the same light[/COLOR] [url=http://www.mouthshut.com/review/Inscrutable_Americans___The_-_Anurag_Mathur-80808-1.html]INSCRUTABLE AMERICANS, THE - ANURAG MATHUR Review[/url] [/QUOTE]
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