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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Vasu" data-source="post: 46784" data-attributes="member: 3616"><p>Hi, </p><p></p><p>I am Vasudevan.Srinivasan a hindu from the south. I was searching the itnernet about the life and times of Guru Gobind Singh, when I chanced upon this forum.</p><p></p><p>There are a few mis-conceptions that I thought I should clear esp.. about hinduism.</p><p></p><p>Hinduism isnt monolithic (reference to someone who spoke about paap and punya).. In essense there are many like me who are hindus but dont believe in paap and punya. Atleast in the linear fashion of how after we die an account of our paaap and punya would determine hell or heaven.</p><p></p><p>Thats the amar chitra katha view of hindus. Some do conform to that view (esp in Garuda puranam).. but thats not the general view. The most accepted view of sin is as karma. Again karma means action and it can be good and bad. For the freedom of the soul from the trappings of maya, karma is undesirable. Be it good or bad. Therefore Sin is purely a concept of semtic relegions. Where there was a need to orgainse a society under one set of values.</p><p></p><p>Is there anything atall thats sinful ? Actions beget actions and reactions. Enlightened minds like the gurus and saints could see beyond their current lives into their past and determine for themselves how they had to act and conduct themselves. Those who are ignorant, would always need an external guide. </p><p></p><p>Thus sin is a product of maya. And as long as we are subject to maya (means ruled by sinfullness of actions) then salvation would be denied. Because we would still be trapped under the burden of maya.</p><p></p><p>Salvation isnt a concious goal, but an unstopable reality. Someone posted this poser, "if we do things for salvation arent we just selfish ?" Each soul seeks the universe like water seeks the sea. Thats the nature of soul. Its not a concious goal or a heartfelt desire. And you cant craft your way through it. When a person doesent apply his concious thought and mind and partakes in the joy of existence salvation is inevitable. </p><p></p><p>Ofcourse I am not talking from the point of view of sikh philosophy but just philosopy in general. </p><p></p><p>But its really interesting forum. Would really appreciate if someone can point to me a good internet resource for reading the guru granth sahib in Gurmukhi and with an english translation.. </p><p></p><p>Thanks in advance</p><p></p><p>vasu</p></blockquote><p></p>
[QUOTE="Vasu, post: 46784, member: 3616"] Hi, I am Vasudevan.Srinivasan a hindu from the south. I was searching the itnernet about the life and times of Guru Gobind Singh, when I chanced upon this forum. There are a few mis-conceptions that I thought I should clear esp.. about hinduism. Hinduism isnt monolithic (reference to someone who spoke about paap and punya).. In essense there are many like me who are hindus but dont believe in paap and punya. Atleast in the linear fashion of how after we die an account of our paaap and punya would determine hell or heaven. Thats the amar chitra katha view of hindus. Some do conform to that view (esp in Garuda puranam).. but thats not the general view. The most accepted view of sin is as karma. Again karma means action and it can be good and bad. For the freedom of the soul from the trappings of maya, karma is undesirable. Be it good or bad. Therefore Sin is purely a concept of semtic relegions. Where there was a need to orgainse a society under one set of values. Is there anything atall thats sinful ? Actions beget actions and reactions. Enlightened minds like the gurus and saints could see beyond their current lives into their past and determine for themselves how they had to act and conduct themselves. Those who are ignorant, would always need an external guide. Thus sin is a product of maya. And as long as we are subject to maya (means ruled by sinfullness of actions) then salvation would be denied. Because we would still be trapped under the burden of maya. Salvation isnt a concious goal, but an unstopable reality. Someone posted this poser, "if we do things for salvation arent we just selfish ?" Each soul seeks the universe like water seeks the sea. Thats the nature of soul. Its not a concious goal or a heartfelt desire. And you cant craft your way through it. When a person doesent apply his concious thought and mind and partakes in the joy of existence salvation is inevitable. Ofcourse I am not talking from the point of view of sikh philosophy but just philosopy in general. But its really interesting forum. Would really appreciate if someone can point to me a good internet resource for reading the guru granth sahib in Gurmukhi and with an english translation.. Thanks in advance vasu [/QUOTE]
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