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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 161189" data-attributes="member: 16886"><p>Bhagat Singh ji </p><p> I have enjoyed comparing and contrasting these shabads. Below is a briefing of what I made of them.</p><p> </p><p>After studying all 5 shabads, It becomes apparent that one does not have to believe in reincarnation to achieve liberation. This is important.</p><p>But, its more a case of what could happen if you don't achieve liberation, why we are here- because countless chances to achieve have failed.</p><p> </p><p>Guru Arjan Dev Ji points us in the direction that we may not have had chances to liberate in the other life forms, but through the sadh sangat we obtain human life form- one chance yet again to achieve liberation.</p><p> </p><p>Guru Nanak Dev Ji points that we act according to past actions and pre ordained destiny cannot be erased. - this doesn't require much elaboration.</p><p> </p><p>Sins of countless reincarnations or chances are washed away when liberated -not just the sins of this life which we are aware of, there are many more from before-IS THE message I get from Guru Tegh Bahadur Ji's, He also tells again, that the human life form is when we have a better oppurtunity to achieve liberation as the capabalities of the elephant are restricted.</p><p> </p><p>Guru Ramdas Ji points us at the link of karma. Being human and having this chance is the result of previous good karma? or maybe the ability that a being has to meditate on the naam due to good karma,that a stone otherwise can't attain.</p><p> </p><p>Guru Amardas Ji points us towards the truth, be the truth and we will then meet with the truth OR countless reincarnations. Pre ordained destiny, again cannot be erased. However, he goes on further to mention 'Jin ka▫o pūrab likẖi▫ā ṯin saṯgur mili▫ā ā▫e'- (Those who have such pre-ordained destiny come to meet the True Guru). This being in reference to those who live the truth, realize the shabad and have their personality in the image of God's own, have a pre-ordained destiny (attained) to meet the Guru which is in contrast to when he mentions the fake pandits,scholars etc that keep getting destined into the reincarnation cycles due to their actions. So, destiny can mean either achieving liberation or cycles of reincarnation.</p><p> </p><p>My gurmukhi is not that good, I can mostly do single words at a time. I have used the engraijhi translations to quote my above perceptions.</p><p> </p><p>Sat kartar</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 161189, member: 16886"] Bhagat Singh ji I have enjoyed comparing and contrasting these shabads. Below is a briefing of what I made of them. After studying all 5 shabads, It becomes apparent that one does not have to believe in reincarnation to achieve liberation. This is important. But, its more a case of what could happen if you don't achieve liberation, why we are here- because countless chances to achieve have failed. Guru Arjan Dev Ji points us in the direction that we may not have had chances to liberate in the other life forms, but through the sadh sangat we obtain human life form- one chance yet again to achieve liberation. Guru Nanak Dev Ji points that we act according to past actions and pre ordained destiny cannot be erased. - this doesn't require much elaboration. Sins of countless reincarnations or chances are washed away when liberated -not just the sins of this life which we are aware of, there are many more from before-IS THE message I get from Guru Tegh Bahadur Ji's, He also tells again, that the human life form is when we have a better oppurtunity to achieve liberation as the capabalities of the elephant are restricted. Guru Ramdas Ji points us at the link of karma. Being human and having this chance is the result of previous good karma? or maybe the ability that a being has to meditate on the naam due to good karma,that a stone otherwise can't attain. Guru Amardas Ji points us towards the truth, be the truth and we will then meet with the truth OR countless reincarnations. Pre ordained destiny, again cannot be erased. However, he goes on further to mention 'Jin ka▫o pūrab likẖi▫ā ṯin saṯgur mili▫ā ā▫e'- (Those who have such pre-ordained destiny come to meet the True Guru). This being in reference to those who live the truth, realize the shabad and have their personality in the image of God's own, have a pre-ordained destiny (attained) to meet the Guru which is in contrast to when he mentions the fake pandits,scholars etc that keep getting destined into the reincarnation cycles due to their actions. So, destiny can mean either achieving liberation or cycles of reincarnation. My gurmukhi is not that good, I can mostly do single words at a time. I have used the engraijhi translations to quote my above perceptions. Sat kartar Lucky Singh [/QUOTE]
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