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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Is Halal Meat Scientifically Proven Right?
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<blockquote data-quote="sikh Engineer" data-source="post: 201440" data-attributes="member: 10795"><p>Brother</p><p>what ever theories you give in the light of science I wonder why all muslims brothers bring science in between as they don't have faith in their religion that is why they take help of science, I ask you some question that will clear your doubts kindly reply below given questions.</p><p>1. while doing halal what is important to recite Kalama, cut the pipe to drain out blood or both</p><p>2. Do you think in halal whole blood from body is drained out I mean to say 100% blood</p><p>3.How you can say pain is less in halal method I read one of the article of one the doctor he put his theory like this that our senses are connected to brain through spine cord, in Jatka head is removed from body automatically animal does not feel any pain or minimum pain as senses are removed, and in case of halal while blood is drained out animal is in sense and death is caused by draining of blood along with suffocation so according to him animal do suffer pain along with suffocation which is worst part of it.</p><p>4. you may or may not be knowing that theories of science changes if another better theory with logic come the previous theory is rejected, so for your kind information I tell you there is one more theory that says these animals got sense and when they are taken for slaughtering they got releases some hormones due to fear which are not good for health at all so your discussion of hygienic or unhygienic does not hold good</p><p>Lastly I tell you Sikhi view we are not supposed to eat kutha meat it means any meat that is scarified in the name of GOD our view is we cannot sacrifice anything of GOD as everything belongs to him, Moreover sacrifice is generally done to convince GOD because in our minds we think that by killing animal we are doing something wrong that is why we recite his name and make sure now this thing is sacrificed or purified in the name of GOD, moreover in Sikhi we don't give importance how to eat , what to eat , what to wear , how to wear etc etc, you know why because our philosophy is we got this human life to recite his name and finally merge with him(GOD) we are not into eating or dressing or into looking good nor we are into converting other to our religion because by doing this we cant achieve our goal of merging with GOD Guru Nanak says if you are hindu or muslim be true hindu and true muslim that is how you can get place in GOD's court.</p><p>you people talk about this world how to live in this world how to manage everything then you relate it to science but don't understand that science itself is not sure about existence of GOD then why you people always bring science in between. first try to clear you views what is important for you Science or your holy book</p><p>I don't know if halal is scientific then how come it help you to merge with GOD</p></blockquote><p></p>
[QUOTE="sikh Engineer, post: 201440, member: 10795"] Brother what ever theories you give in the light of science I wonder why all muslims brothers bring science in between as they don't have faith in their religion that is why they take help of science, I ask you some question that will clear your doubts kindly reply below given questions. 1. while doing halal what is important to recite Kalama, cut the pipe to drain out blood or both 2. Do you think in halal whole blood from body is drained out I mean to say 100% blood 3.How you can say pain is less in halal method I read one of the article of one the doctor he put his theory like this that our senses are connected to brain through spine cord, in Jatka head is removed from body automatically animal does not feel any pain or minimum pain as senses are removed, and in case of halal while blood is drained out animal is in sense and death is caused by draining of blood along with suffocation so according to him animal do suffer pain along with suffocation which is worst part of it. 4. you may or may not be knowing that theories of science changes if another better theory with logic come the previous theory is rejected, so for your kind information I tell you there is one more theory that says these animals got sense and when they are taken for slaughtering they got releases some hormones due to fear which are not good for health at all so your discussion of hygienic or unhygienic does not hold good Lastly I tell you Sikhi view we are not supposed to eat kutha meat it means any meat that is scarified in the name of GOD our view is we cannot sacrifice anything of GOD as everything belongs to him, Moreover sacrifice is generally done to convince GOD because in our minds we think that by killing animal we are doing something wrong that is why we recite his name and make sure now this thing is sacrificed or purified in the name of GOD, moreover in Sikhi we don't give importance how to eat , what to eat , what to wear , how to wear etc etc, you know why because our philosophy is we got this human life to recite his name and finally merge with him(GOD) we are not into eating or dressing or into looking good nor we are into converting other to our religion because by doing this we cant achieve our goal of merging with GOD Guru Nanak says if you are hindu or muslim be true hindu and true muslim that is how you can get place in GOD's court. you people talk about this world how to live in this world how to manage everything then you relate it to science but don't understand that science itself is not sure about existence of GOD then why you people always bring science in between. first try to clear you views what is important for you Science or your holy book I don't know if halal is scientific then how come it help you to merge with GOD [/QUOTE]
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