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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is Halal Meat Scientifically Proven Right?
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<blockquote data-quote="Ambarsaria" data-source="post: 144266" data-attributes="member: 14194"><p>Potter ji I can clarify for you in terms of "<strong>Jhatka"</strong>,</p><p></p><p></p><ul> <li data-xf-list-type="ul">It is killing with one blow.<ul> <li data-xf-list-type="ul">It has traditionally been beheading with a machete type straight blade or similar depending upon the size of the animal/bird. There were no stun guns, etc., few hundred years back.<ul> <li data-xf-list-type="ul">Normally the slaughter in Punjab traditionally would have been Chicken, Goat or Lamb<ul> <li data-xf-list-type="ul">Pork was considered cheap meat and much less popular.</li> <li data-xf-list-type="ul">Cows were not popular with general love of the farmers to their animals in heritage where bulls would be used in tilling the land and cows for dairy products.<ul> <li data-xf-list-type="ul">Traditionally for Sikhs bulls would have been retired, taken care of for there service to the household and kept till they die.</li> </ul></li> <li data-xf-list-type="ul"> Boars with wild animals/birds through hunting.</li> </ul></li> <li data-xf-list-type="ul">Normally they will be generally hanged or held with carcass higher and cut lower. This will bleed any warm blood of the now dead animal.</li> </ul></li> <li data-xf-list-type="ul">There is no notion of sacrifice</li> <li data-xf-list-type="ul">No notion of Gift to God</li> <li data-xf-list-type="ul">or any other religious connotation just food and part of circle of life</li> </ul></li> </ul><p>Hope the above is of clarity.</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong><u>PS</u>:</strong> I 100% share your sentiment about the silent majority through bureaucrats being run over with regulations, etc. Unfortunately the trend is not friend as it keeps getting worse.</p><p></p><p>I believe you need to have a simple and more powerful slogan like,</p><p></p><p></p><ul> <li data-xf-list-type="ul"><em><span style="color: Red">No Muslim meat in my House</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Red">No sacrificial meat in my House</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Red">No Allah meat in my House</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Red">.... and such to get the message across</span></em></li> </ul><p><span style="color: Red"><span style="color: Black">There are not too many options as either want to be accepting of the above or rejecting of the above. Make the silent majority take note. This will be a great service of awakening. If you link it to Sikhism (which of course supports your line of thought) it may not add to your effectiveness. You need to get the silent majority attention and not use a minority as a catalyst as that will have little chance of success as people will say "meat is meat" and are defensive against minorities like Sikhs as they have a different than silent majority persona. Just some thoughts.</span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black">Thanks.</span></span></p><p><span style="color: Red"></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 144266, member: 14194"] Potter ji I can clarify for you in terms of "[B]Jhatka"[/B], [LIST] [*]It is killing with one blow. [LIST] [*]It has traditionally been beheading with a machete type straight blade or similar depending upon the size of the animal/bird. There were no stun guns, etc., few hundred years back. [LIST] [*]Normally the slaughter in Punjab traditionally would have been Chicken, Goat or Lamb [LIST] [*]Pork was considered cheap meat and much less popular. [*]Cows were not popular with general love of the farmers to their animals in heritage where bulls would be used in tilling the land and cows for dairy products. [LIST] [*]Traditionally for Sikhs bulls would have been retired, taken care of for there service to the household and kept till they die. [/LIST] [*] Boars with wild animals/birds through hunting. [/LIST] [*]Normally they will be generally hanged or held with carcass higher and cut lower. This will bleed any warm blood of the now dead animal. [/LIST] [*]There is no notion of sacrifice [*]No notion of Gift to God [*]or any other religious connotation just food and part of circle of life [/LIST] [/LIST] Hope the above is of clarity. Sat Sri Akal. [B][U]PS[/U]:[/B] I 100% share your sentiment about the silent majority through bureaucrats being run over with regulations, etc. Unfortunately the trend is not friend as it keeps getting worse. I believe you need to have a simple and more powerful slogan like, [LIST] [*][I][COLOR=Red]No Muslim meat in my House[/COLOR][/I] [*][I][COLOR=Red]No sacrificial meat in my House[/COLOR][/I] [*][I][COLOR=Red]No Allah meat in my House[/COLOR][/I] [*][I][COLOR=Red].... and such to get the message across[/COLOR][/I] [/LIST] [COLOR=Red][COLOR=Black]There are not too many options as either want to be accepting of the above or rejecting of the above. Make the silent majority take note. This will be a great service of awakening. If you link it to Sikhism (which of course supports your line of thought) it may not add to your effectiveness. You need to get the silent majority attention and not use a minority as a catalyst as that will have little chance of success as people will say "meat is meat" and are defensive against minorities like Sikhs as they have a different than silent majority persona. Just some thoughts. Thanks.[/COLOR] [/COLOR] [/QUOTE]
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