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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Is God Fond Of Long Hair And Turbans ?
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<blockquote data-quote="Harry Haller" data-source="post: 206520" data-attributes="member: 14641"><p>That is your right as a human being, if you feel this way, and it brings you comfort, all power to you</p><p></p><p></p><p></p><p>I see you as confused, but then I think you see yourself as confused</p><p></p><p></p><p>ask yourself this question, is your definition of love someone that grants you your wishes?</p><p></p><p></p><p></p><p>The problem here is that the next time you pray for something and it does not happen, will it cause doubt for this love?</p><p></p><p>Purely from a pragmatic point of view, why would god take mercy on a healthy, comfortable young man with two loving parents, over say an orphan dying of starvation in Africa? or the young woman that was raped in India, did the prayers from those have any less validity than yours? The question I would then ask is why? why you?</p><p></p><p></p><p></p><p></p><p>What do you think upsets god? cutting hair? drinking alcohol?</p><p></p><p></p><p></p><p></p><p>These feelings are normal, and as Admin Kaur has pointed out, your view does come across as slightly Abrahamic, the problem is if you are going to worship god in an Abrahamic fashion, you should really go the whole hog, I am a different Sikh to you, note I do not maintain I am a better SIkh or a truer Sikh, we are just different Sikhs, but I do feel you are attempting to worship as a Sikh but in an Abrahamic fashion. This is nothing new, if you read translations of the SGGS, a lot have Abrahamic leanings, which have done nothing, in my view, to confirm Sikhism as a religion that stands on its own, rather than a clone of Hinduism, Islam or Christianity. Another common statement is that the SGGS contains the best bits of all religions, and Sikhism is a mish mash of concepts from everywhere. This, in my view, does Sikhism a huge disservice as I feel that Sikhism approached the code of living, and the concept of god in a completely different and new way, making god not a deity to be worshipped, but an energy to be absorbed, lived and shared.</p><p></p><p></p><p></p><p>that is no way to live, we are responsible for our own actions, and have to deal with the consequences, do I think goddy gives two hoots because I am as bald as an eagle? or that I refuse to submit to pointless rituals that are embraced by mumblers everywhere? No, I do not, you can be as hairy as you wish, and mumble all you want, but if your actions do not touch the rest of creation in a positive manner, then what is the point?</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 206520, member: 14641"] That is your right as a human being, if you feel this way, and it brings you comfort, all power to you I see you as confused, but then I think you see yourself as confused ask yourself this question, is your definition of love someone that grants you your wishes? The problem here is that the next time you pray for something and it does not happen, will it cause doubt for this love? Purely from a pragmatic point of view, why would god take mercy on a healthy, comfortable young man with two loving parents, over say an orphan dying of starvation in Africa? or the young woman that was raped in India, did the prayers from those have any less validity than yours? The question I would then ask is why? why you? What do you think upsets god? cutting hair? drinking alcohol? These feelings are normal, and as Admin Kaur has pointed out, your view does come across as slightly Abrahamic, the problem is if you are going to worship god in an Abrahamic fashion, you should really go the whole hog, I am a different Sikh to you, note I do not maintain I am a better SIkh or a truer Sikh, we are just different Sikhs, but I do feel you are attempting to worship as a Sikh but in an Abrahamic fashion. This is nothing new, if you read translations of the SGGS, a lot have Abrahamic leanings, which have done nothing, in my view, to confirm Sikhism as a religion that stands on its own, rather than a clone of Hinduism, Islam or Christianity. Another common statement is that the SGGS contains the best bits of all religions, and Sikhism is a mish mash of concepts from everywhere. This, in my view, does Sikhism a huge disservice as I feel that Sikhism approached the code of living, and the concept of god in a completely different and new way, making god not a deity to be worshipped, but an energy to be absorbed, lived and shared. that is no way to live, we are responsible for our own actions, and have to deal with the consequences, do I think goddy gives two hoots because I am as bald as an eagle? or that I refuse to submit to pointless rituals that are embraced by mumblers everywhere? No, I do not, you can be as hairy as you wish, and mumble all you want, but if your actions do not touch the rest of creation in a positive manner, then what is the point? [/QUOTE]
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Is God Fond Of Long Hair And Turbans ?
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