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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Is God A Conscious Entity? Perspectives From Sikhism And Other Faiths
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<blockquote data-quote="curious seeker" data-source="post: 122435" data-attributes="member: 11092"><p><strong>Re: Some questions...</strong></p><p></p><p></p><p></p><p></p><p> Hi</p><p></p><p> Outside spiritual experience is possible to doubt, however, the atheists also have no proofs so they also believe in their own way, a negative belief but a belief any way. I don't know about 'people' but I certainly do not ignore pain and sorrow. they are very real and strike in both suspected and unsuspected places and times. However, these things have to be a given if you have a temporal and ephemeral physical reality. To me its obvious that the laws of nature, which are part of the Creator, for whatever reason, cannot eliminate physical change It probably has to do with things like the curvature of the space time continuum, the presence of chance, etc. But more than likely is designed to be that way, after all, an eternal physical universe would mean man more than likely would not progress spiritually and the Justice and Fairness of the Creator could not work through rebirth </p><p></p><p> But for whatever reason, its something that we night not be able to understand But can definitely accept if you are in communion at least partially, with Wahe Guru</p><p></p><p> Besides, what is the alternative, not to exist? Not to be born not to experience the many pleasures of life? Because let us not forget that life is not just a vale of tears, OK? In fact if you take the average person's life most of it is more than tolerable. People are extremists, they either look at life and say its a positive or it is negative, no in betweens. Life is what it is, the gift of existence, of becoming and for he believer the possibility of undreamed of bliss in the arms of the creator</p><p></p><p> But faith is all about experience, if you haven't had a deep spiritual experience, then faith is hard to have. Recognize the ephemeral and unstable nature of life. Recognize that given our empirical knowledge of causation there is a very good change (I would say more than excellent) that there is a Creator. Recognize that creatures are ignorant and lack knowledge, recognize that this, very possible, Creator has to be incredibly wise, powerful and deep (to start out with the very fact that He is creator must mean He transcends, at least partially the physical reality that He has created) Then suspend judgment for a second and go to him recognizing your smallness and His greatness and justs stop willing and striving with the physical illusions that separate you from the presence. Put away your ego. He is everywhere ask him for help, offer yourself to Him in sincerity, surrender for a second, recognize your ego and let it go and see if He does not touch you, see if you won't experience Him. Because, my friend, if you are sincere and you seek Him in humility and with an open mind and heart, you will find Him. I, for one, have found him in the strangest of places and even in some religions that I cannot accept myself He is there! </p><p></p><p>Try it, you might indeed get to have an encounter ... of the God kind!!</p><p></p><p>Wishing Bliss</p><p>Curious</p></blockquote><p></p>
[QUOTE="curious seeker, post: 122435, member: 11092"] [b]Re: Some questions...[/b] Hi Outside spiritual experience is possible to doubt, however, the atheists also have no proofs so they also believe in their own way, a negative belief but a belief any way. I don't know about 'people' but I certainly do not ignore pain and sorrow. they are very real and strike in both suspected and unsuspected places and times. However, these things have to be a given if you have a temporal and ephemeral physical reality. To me its obvious that the laws of nature, which are part of the Creator, for whatever reason, cannot eliminate physical change It probably has to do with things like the curvature of the space time continuum, the presence of chance, etc. But more than likely is designed to be that way, after all, an eternal physical universe would mean man more than likely would not progress spiritually and the Justice and Fairness of the Creator could not work through rebirth But for whatever reason, its something that we night not be able to understand But can definitely accept if you are in communion at least partially, with Wahe Guru Besides, what is the alternative, not to exist? Not to be born not to experience the many pleasures of life? Because let us not forget that life is not just a vale of tears, OK? In fact if you take the average person's life most of it is more than tolerable. People are extremists, they either look at life and say its a positive or it is negative, no in betweens. Life is what it is, the gift of existence, of becoming and for he believer the possibility of undreamed of bliss in the arms of the creator But faith is all about experience, if you haven't had a deep spiritual experience, then faith is hard to have. Recognize the ephemeral and unstable nature of life. Recognize that given our empirical knowledge of causation there is a very good change (I would say more than excellent) that there is a Creator. Recognize that creatures are ignorant and lack knowledge, recognize that this, very possible, Creator has to be incredibly wise, powerful and deep (to start out with the very fact that He is creator must mean He transcends, at least partially the physical reality that He has created) Then suspend judgment for a second and go to him recognizing your smallness and His greatness and justs stop willing and striving with the physical illusions that separate you from the presence. Put away your ego. He is everywhere ask him for help, offer yourself to Him in sincerity, surrender for a second, recognize your ego and let it go and see if He does not touch you, see if you won't experience Him. Because, my friend, if you are sincere and you seek Him in humility and with an open mind and heart, you will find Him. I, for one, have found him in the strangest of places and even in some religions that I cannot accept myself He is there! Try it, you might indeed get to have an encounter ... of the God kind!! Wishing Bliss Curious [/QUOTE]
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