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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="Archived_member2" data-source="post: 76280" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Pk70 Jee!</p><p></p><p>Please do not deviate from your statement. You wrote " . . . Bisan stands for the Creator as it is also used by Guru Sahiban in various places."</p><p>I could not find one instance where Gurdev has called Bisan the creator. Please let all know which Baabaa has convinced people that Bisan is the creator, or it is your mind.</p><p>The biography of your profile at SPN states that you are writing articles, working on Gurbani of Satguru Naanak and His saroops. I request and hope that you take care quoting Guru Saahibaan.</p><p></p><p>Quote "I was just referring to the use of words like Bisan, Ram, Brahama. They are used in Gurbani in both ways."</p><p>Many live in duality that is why they understand two kinds of meanings from the Guru's Word.</p><p>The reverend Gurus choose one word to express the same attribute of God.</p><p></p><p>Bisan is Bisan. Bisan is not the creator who created Bisan. The same is with Raam, Brahma or Mahesh.</p><p></p><p>You wrote "Balbir j Singh ji, Now look at the following quote from GGS JI. First use of Ram is for Hindu Avtar/God, Ram Chandar." And quoted</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">bRhmw ibsnu mhysu dyv aupwieAw ] bRhmy idqy byd pUjw lwieAw ] ds AvqwrI rwmu rwjw AwieAw ]</span></span></span> </p><p>barahmaa bisan mahays dayv upaa-i-aa. barahmay ditay bayd poojaa laa-i-aa. das avtaaree raam raajaa aa-i-aa. 1279-18</p><p>Also, the above Vaak clearly states that Brahma, Bisan and Mahesh are created.</p><p></p><p>Guru Angad Dev Jee is also not explaining here that Brahma, Bisan, Mahesh or Das Avtaaree Raam is a Hindu.</p><p>Please let all know what has convinced you that they are Hindu.</p><p></p><p>Quote "I have expressed my opinions; you have the right to have your opinions about the "Truth" Obviously we disagree about” the Truth “strongly if I may say this!"</p><p>Surely one has the right to have his opinions and disagree but please do not mislead readers by saying that the true Gurus have said so. At least he can refer Guru's words confirming it.</p><p></p><p>Quote "As I said, you have the right to have your views; however, I wouldn’t stoop low to call people fanatics unless they act like fanatics."</p><p>What should one call a person who sticks with his views like Bisan is the creator? Gurdev has never explained this though.</p><p>By the way a dictionary describes the word fanatic in these words. "A fanatic is one who can't change his mind and won't change the subject."</p><p></p><p>Quote "As explained above, same 'RAM' word is used for Ram Chandar and the Creator as well. Words are the same; however, context it different. Being a Sikh, I hope, you are very well aware of the truth that Guru Sahiban, Bhagat jio, used Ram, Murar, Krishana, Sanwla also for the Creator."</p><p>I could not find one reference where Guru Saahibaan have called Raam, Muraar, Krishna, Sanwla the creator. Please provide one reference and oblige.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 76280, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Pk70 Jee! Please do not deviate from your statement. You wrote " . . . Bisan stands for the Creator as it is also used by Guru Sahiban in various places." I could not find one instance where Gurdev has called Bisan the creator. Please let all know which Baabaa has convinced people that Bisan is the creator, or it is your mind. The biography of your profile at SPN states that you are writing articles, working on Gurbani of Satguru Naanak and His saroops. I request and hope that you take care quoting Guru Saahibaan. Quote "I was just referring to the use of words like Bisan, Ram, Brahama. They are used in Gurbani in both ways." Many live in duality that is why they understand two kinds of meanings from the Guru's Word. The reverend Gurus choose one word to express the same attribute of God. Bisan is Bisan. Bisan is not the creator who created Bisan. The same is with Raam, Brahma or Mahesh. You wrote "Balbir j Singh ji, Now look at the following quote from GGS JI. First use of Ram is for Hindu Avtar/God, Ram Chandar." And quoted [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]bRhmw ibsnu mhysu dyv aupwieAw ] bRhmy idqy byd pUjw lwieAw ] ds AvqwrI rwmu rwjw AwieAw ][/COLOR][/SIZE][/FONT] barahmaa bisan mahays dayv upaa-i-aa. barahmay ditay bayd poojaa laa-i-aa. das avtaaree raam raajaa aa-i-aa. 1279-18 Also, the above Vaak clearly states that Brahma, Bisan and Mahesh are created. Guru Angad Dev Jee is also not explaining here that Brahma, Bisan, Mahesh or Das Avtaaree Raam is a Hindu. Please let all know what has convinced you that they are Hindu. Quote "I have expressed my opinions; you have the right to have your opinions about the "Truth" Obviously we disagree about” the Truth “strongly if I may say this!" Surely one has the right to have his opinions and disagree but please do not mislead readers by saying that the true Gurus have said so. At least he can refer Guru's words confirming it. Quote "As I said, you have the right to have your views; however, I wouldn’t stoop low to call people fanatics unless they act like fanatics." What should one call a person who sticks with his views like Bisan is the creator? Gurdev has never explained this though. By the way a dictionary describes the word fanatic in these words. "A fanatic is one who can't change his mind and won't change the subject." Quote "As explained above, same 'RAM' word is used for Ram Chandar and the Creator as well. Words are the same; however, context it different. Being a Sikh, I hope, you are very well aware of the truth that Guru Sahiban, Bhagat jio, used Ram, Murar, Krishana, Sanwla also for the Creator." I could not find one reference where Guru Saahibaan have called Raam, Muraar, Krishna, Sanwla the creator. Please provide one reference and oblige. Balbir Singh [/QUOTE]
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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