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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 163523" data-attributes="member: 14194"><p><span style="color: Blue"><em>Bhagat Singh veer ji your logic is flawed in the above. Namely,</em></span></p><p><span style="color: Blue"><em></em></span></p><ul> <li data-xf-list-type="ul"><u><em>when you don't "Like" someone's post.</em></u><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>Many people just don't want to acknowledge they read a post</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>So many people who are not active responders or writers may not even know the existence of thank you button</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>Most people by nature find it hard to say "Thank you"</em></span><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>They may think it will reduce their stature in case they don't get as many thank you<br /> </em></span></li> </ul> </li> </ul> </li> <li data-xf-list-type="ul"><u><em> It's an implied "Dislike"</em></u><em>.</em><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">Conversely the non depiction of a Dislike is also a "Like"</span></em><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">I am using your logic</span></em></li> </ul> </li> </ul> </li> <li data-xf-list-type="ul"><em><span style="color: Blue">So in a way "Like" and "Dislike" balance things out and helps people think may be an "iota" harder about a given post</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Blue">In my mind the greatest respect you can give to any post is to interact</span></em><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">Regardless of "Likes" and "Dislikes"</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Blue">One learns a lot through discourse while voting is to encourage and at times as Taranjeet Singh ji flagged it may discourage some</span></em><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">For example, I know if Taranjeet Singh ji voted a Dislike for every post on "Sukhmani Sahib" thread that I have done, it certainly would not have been very encouraging for me</span></em></li> </ul> </li> </ul> </li> <li data-xf-list-type="ul"><em><span style="color: Blue">I find if people are not going to spend the energy to share both agreements and disagreements, then they really are not participating</span></em><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">As such they have lost their "Like" and "Dislike" vote regardless of how they vote</span></em></li> </ul> </li> </ul><p><span style="color: Blue"><span style="color: Black">I personally have been very greatly discouraged from posting at times due to lack of interaction. I simply share what I have done with good intentions but perhaps with lack of tact.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">I will perhaps stop posting in the next 2-3 months. I committed to couple of things to my friends and I will stop making further commitments. This is specially applicable to my Gurbani translations or my understandings thereof.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">Sat Sri Akal.</span></span></p><p><span style="color: Blue"></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 163523, member: 14194"] [COLOR=Blue][I]Bhagat Singh veer ji your logic is flawed in the above. Namely, [/I][/COLOR] [LIST] [*][U][I]when you don't "Like" someone's post.[/I][/U] [LIST] [*][COLOR=Blue][I]Many people just don't want to acknowledge they read a post[/I][/COLOR] [*][COLOR=Blue][I]So many people who are not active responders or writers may not even know the existence of thank you button[/I][/COLOR] [*][COLOR=Blue][I]Most people by nature find it hard to say "Thank you"[/I][/COLOR] [LIST] [*][COLOR=Blue][I]They may think it will reduce their stature in case they don't get as many thank you [/I][/COLOR] [/LIST] [/LIST] [*][U][I] It's an implied "Dislike"[/I][/U][I].[/I] [LIST] [*][I][COLOR=Blue]Conversely the non depiction of a Dislike is also a "Like"[/COLOR][/I] [LIST] [*][I][COLOR=Blue]I am using your logic[/COLOR][/I] [/LIST] [/LIST] [*][I][COLOR=Blue]So in a way "Like" and "Dislike" balance things out and helps people think may be an "iota" harder about a given post[/COLOR][/I] [*][I][COLOR=Blue]In my mind the greatest respect you can give to any post is to interact[/COLOR][/I] [LIST] [*][I][COLOR=Blue]Regardless of "Likes" and "Dislikes"[/COLOR][/I] [*][I][COLOR=Blue]One learns a lot through discourse while voting is to encourage and at times as Taranjeet Singh ji flagged it may discourage some[/COLOR][/I] [LIST] [*][I][COLOR=Blue]For example, I know if Taranjeet Singh ji voted a Dislike for every post on "Sukhmani Sahib" thread that I have done, it certainly would not have been very encouraging for me[/COLOR][/I] [/LIST] [/LIST] [*][I][COLOR=Blue]I find if people are not going to spend the energy to share both agreements and disagreements, then they really are not participating[/COLOR][/I] [LIST] [*][I][COLOR=Blue]As such they have lost their "Like" and "Dislike" vote regardless of how they vote[/COLOR][/I] [/LIST] [/LIST] [COLOR=Blue][COLOR=Black]I personally have been very greatly discouraged from posting at times due to lack of interaction. I simply share what I have done with good intentions but perhaps with lack of tact. I will perhaps stop posting in the next 2-3 months. I committed to couple of things to my friends and I will stop making further commitments. This is specially applicable to my Gurbani translations or my understandings thereof. Sat Sri Akal.[/COLOR] [/COLOR] [/QUOTE]
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