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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Interpretation Of Gurbani-Views On Karma And Transmigration
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<blockquote data-quote="gur_meet" data-source="post: 121892" data-attributes="member: 10945"><p>Narayanjot ji</p><p> </p><p> </p><p>You are right .</p><p> </p><p>This article presents a restricted view , so it has to be examined for the correct picture to emerge.</p><p>For example it mentions -</p><p> </p><p>"<em>According to Guru Nanak “soul” is God Itself, the Transcendent One that permeates the entire cosmos and it is called Jyoti (light), Atma or Jio (spirit), Sabad-Surat (God-consciousness) and moral principles that guide life (conscience). Guru Nanak rejected the idea that soul is something separate from God and that it leaves the body after death to receive punishment or reward depending upon the person whose body it inhabits</em>."</p><p></p><p>No doubt soul is not something separate from God but so is the entire creation. The entire creation is his roop . If soul is the mool then so is every part of creation. Within the creation the human soul comes near to God and merges.</p><p> </p><p>The Shalok at the end of Japji says </p><p> </p><p> </p><p><span style="font-family: 'Raavi'">ਕਰਮੀ</span> <span style="font-family: 'Raavi'">ਆਪੋ</span> <span style="font-family: 'Raavi'">ਆਪਣੀ</span> <span style="font-family: 'Raavi'">ਕੇ</span> <span style="font-family: 'Raavi'">ਨੇੜੈ</span> <span style="font-family: 'Raavi'">ਕੇ</span> <span style="font-family: 'Raavi'">ਦੂਰਿ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Calibri'">karamee aapo aapanee kae naerrai kae dhoor ||</span></p><p><span style="font-family: 'Calibri'">According to their own actions, some are drawn closer, and some are driven ****her away.<?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /></span></p><p><span style="font-family: 'Raavi'">ਜਿਨੀ</span> <span style="font-family: 'Raavi'">ਨਾਮੁ</span> <span style="font-family: 'Raavi'">ਧਿਆਇਆ</span> <span style="font-family: 'Raavi'">ਗਏ</span> <span style="font-family: 'Raavi'">ਮਸਕਤਿ</span> <span style="font-family: 'Raavi'">ਘਾਲਿ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Calibri'">jinee naam dhhiaaeiaa geae masakath ghaal ||</span></p><p><span style="font-family: 'Calibri'">Those who have meditated on the Naam, departemade the effort. </span></p><p><span style="font-family: 'Raavi'">ਨਾਨਕ</span> <span style="font-family: 'Raavi'">ਤੇ</span> <span style="font-family: 'Raavi'">ਮੁਖ</span> <span style="font-family: 'Raavi'">ਉਜਲੇ</span> <span style="font-family: 'Raavi'">ਕੇਤੀ</span> <span style="font-family: 'Raavi'">ਛੁਟੀ</span> <span style="font-family: 'Raavi'">ਨਾਲਿ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Calibri'">naanak thae mukh oujalae kaethee shhuttee naal ||1||</span></p><p><span style="font-family: 'Calibri'">Says Nanak, their faces are radiant in the Court of the Lord, and are freed. </span></p><p><span style="font-family: 'Calibri'">SGGS 8</span></p></blockquote><p></p>
[QUOTE="gur_meet, post: 121892, member: 10945"] Narayanjot ji You are right . This article presents a restricted view , so it has to be examined for the correct picture to emerge. For example it mentions - "[I]According to Guru Nanak “soul” is God Itself, the Transcendent One that permeates the entire cosmos and it is called Jyoti (light), Atma or Jio (spirit), Sabad-Surat (God-consciousness) and moral principles that guide life (conscience). Guru Nanak rejected the idea that soul is something separate from God and that it leaves the body after death to receive punishment or reward depending upon the person whose body it inhabits[/I]." No doubt soul is not something separate from God but so is the entire creation. The entire creation is his roop . If soul is the mool then so is every part of creation. Within the creation the human soul comes near to God and merges. The Shalok at the end of Japji says [FONT=Raavi]ਕਰਮੀ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਆਪੋ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਆਪਣੀ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਕੇ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਨੇੜੈ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਕੇ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਦੂਰਿ[/FONT][FONT=Calibri] [/FONT][FONT=Mangal]॥[/FONT] [FONT=Calibri]karamee aapo aapanee kae naerrai kae dhoor || According to their own actions, some are drawn closer, and some are driven ****her away.<?"urn::office:office" />[/FONT] [FONT=Raavi]ਜਿਨੀ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਨਾਮੁ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਧਿਆਇਆ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਗਏ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਮਸਕਤਿ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਘਾਲਿ[/FONT][FONT=Calibri] [/FONT][FONT=Mangal]॥[/FONT] [FONT=Calibri]jinee naam dhhiaaeiaa geae masakath ghaal || Those who have meditated on the Naam, departemade the effort. [/FONT] [FONT=Raavi]ਨਾਨਕ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਤੇ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਮੁਖ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਉਜਲੇ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਕੇਤੀ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਛੁਟੀ[/FONT][FONT=Calibri] [/FONT][FONT=Raavi]ਨਾਲਿ[/FONT][FONT=Calibri] [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥[/FONT] [FONT=Calibri]naanak thae mukh oujalae kaethee shhuttee naal ||1|| Says Nanak, their faces are radiant in the Court of the Lord, and are freed. [/FONT] [FONT=Calibri]SGGS 8[/FONT] [/QUOTE]
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Interpretation Of Gurbani-Views On Karma And Transmigration
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