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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member16" data-source="post: 141482" data-attributes="member: 884"><p><strong><span style="font-family: 'Arial'"><span style="color: navy"><span style="color: red">NOTE: One may need a "legal opinion", if still confused by the following:</span> </span></span></strong></p><p></p><p><strong><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="color: navy">Legal definition of “Hindu”</span></span></span></strong></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy"><strong>3.1. Hindu law</strong> </span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">India’s Constitution does not give a definition of the term <em>Hindu</em>, but it does define to whom the “Hindu Law” applies. It has to do this because in spite of its pretence to secularism, the Indian Constitution allows Muslims, Christians and Parsis a separate Personal Law. In a way, this separate treatment of different communities merely continues the communal autonomy of castes and sects accepted in pre-modern Hindu states, but it exposes the credibility deficit of Indian secularism. At any rate, the situation is that Personal Law is divided on the basis of religion, and that one of the legal subsystems is called <em>Hindu Law</em>.</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">Article 25 (2)(b) of the Constitution stipulates that “the reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jain or Buddhist religion”.</span><a href="http://koenraadelst.bharatvani.org/books/wiah/ch3.htm#1" target="_blank"><span style="color: navy">1</span></a><span style="color: navy"> The Hindu Marriage Act of 1955 goes in greater detail to define this “legal Hindu”, by stipulating in Section 2 that the Act applies:</span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">“(a) to any person who is a Hindu by religion in any of its forms and developments, including a Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj, </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">“(b) to any person who is a Buddhist, Jain or Sikh by religion, and </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">“(c) to any other person domiciled in the territories to which this Act extends who is not a Muslim, Christian, Parsi or Jew by religion”.</span><span style="color: navy">2</span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">This definition of the “legal Hindu”, though explicitly not equating him with the “Hindu by religion”, is exactly coterminous with the original Islamic use of the term <em>Hindu</em>: all Indian Pagans are legally Hindus. </span><span style="color: red"><strong>The Buddhists, Jains and Sikhs are explicitly included in the “Hindus by law” but separated from the “Hindus by religion”: at this point, the law follows the usage established by Western scholars, contrary to the original usage.</strong></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy">Note that the changes in Hindu Law imposed by an Act of Parliament (on top of the very existence of separate Hindu and Muslim Law regimes) constitute a further measure of communal inequality. The secular government would not dare to touch the other religion-based law systems, as has repeatedly been shown in the past decades regarding items of Christian and Muslim Personal Law. An interference in Hindu Law by a national legislative body only makes sense in an avowedly Hindu state; in a sense, therefore, the Hindu Marriage Act constitutes an admission by Jawaharlal Nehru that ultimately India is a Hindu state. </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: navy"><strong>source: </strong></span></span></p><p><span style="font-family: 'Arial'"><a href="http://koenraadelst.bharatvani.org/books/wiah/ch3.htm" target="_blank"><u><span style="color: navy">http://koenraadelst.bharatvani.org/books/wiah/ch3.htm</span></u></a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 141482, member: 884"] [B][FONT=Arial][COLOR=navy][COLOR=red]NOTE: One may need a "legal opinion", if still confused by the following:[/COLOR] [/COLOR][/FONT][/B] [B][FONT=Arial][SIZE=5][COLOR=navy]Legal definition of “Hindu”[/COLOR][/SIZE][/FONT][/B] [FONT=Arial][COLOR=navy][B]3.1. Hindu law[/B] [/COLOR][/FONT] [FONT=Arial][COLOR=navy]India’s Constitution does not give a definition of the term [I]Hindu[/I], but it does define to whom the “Hindu Law” applies. It has to do this because in spite of its pretence to secularism, the Indian Constitution allows Muslims, Christians and Parsis a separate Personal Law. In a way, this separate treatment of different communities merely continues the communal autonomy of castes and sects accepted in pre-modern Hindu states, but it exposes the credibility deficit of Indian secularism. At any rate, the situation is that Personal Law is divided on the basis of religion, and that one of the legal subsystems is called [I]Hindu Law[/I].[/COLOR][/FONT] [FONT=Arial][COLOR=navy]Article 25 (2)(b) of the Constitution stipulates that “the reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jain or Buddhist religion”.[/COLOR][URL="http://koenraadelst.bharatvani.org/books/wiah/ch3.htm#1"][COLOR=navy]1[/COLOR][/URL][COLOR=navy] The Hindu Marriage Act of 1955 goes in greater detail to define this “legal Hindu”, by stipulating in Section 2 that the Act applies:[/COLOR][/FONT] [FONT=Arial][COLOR=navy]“(a) to any person who is a Hindu by religion in any of its forms and developments, including a Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj, [/COLOR][/FONT] [FONT=Arial][COLOR=navy]“(b) to any person who is a Buddhist, Jain or Sikh by religion, and [/COLOR][/FONT] [FONT=Arial][COLOR=navy]“(c) to any other person domiciled in the territories to which this Act extends who is not a Muslim, Christian, Parsi or Jew by religion”.[/COLOR][COLOR=navy]2[/COLOR][/FONT] [FONT=Arial][COLOR=navy]This definition of the “legal Hindu”, though explicitly not equating him with the “Hindu by religion”, is exactly coterminous with the original Islamic use of the term [I]Hindu[/I]: all Indian Pagans are legally Hindus. [/COLOR][COLOR=red][B]The Buddhists, Jains and Sikhs are explicitly included in the “Hindus by law” but separated from the “Hindus by religion”: at this point, the law follows the usage established by Western scholars, contrary to the original usage.[/B][/COLOR][/FONT] [FONT=Arial][COLOR=navy]Note that the changes in Hindu Law imposed by an Act of Parliament (on top of the very existence of separate Hindu and Muslim Law regimes) constitute a further measure of communal inequality. The secular government would not dare to touch the other religion-based law systems, as has repeatedly been shown in the past decades regarding items of Christian and Muslim Personal Law. An interference in Hindu Law by a national legislative body only makes sense in an avowedly Hindu state; in a sense, therefore, the Hindu Marriage Act constitutes an admission by Jawaharlal Nehru that ultimately India is a Hindu state. [/COLOR][/FONT] [FONT=Arial][COLOR=navy][B]source: [/B][/COLOR][/FONT] [FONT=Arial][URL="http://koenraadelst.bharatvani.org/books/wiah/ch3.htm"][U][COLOR=navy]http://koenraadelst.bharatvani.org/books/wiah/ch3.htm[/COLOR][/U][/URL][/FONT] [/QUOTE]
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