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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 141439" data-attributes="member: 35"><p>Chipmunk ji, my comments are not by way of advice. I am providing a context for coping. You can convert to Sikhi, but only birth makes you a Jat.</p><p></p><p></p><p></p><p></p><p>On the subject of inter-caste marriage. </p><p></p><p></p><p> Caste has no place in Sikhism, in both Gurbani and in the Sikh Rehat. But as a practical matter it remains a reality. I think that is part of the reason for the consternation we are reading in your comments. </p><p></p><p>Anyone can check a Sikh matrimonial site, and note advertisements for within caste marriages, especially among Jats, Ramgarhia (not a caste actually), Thakurs, etc.. These are quite obvious and overwhelm any advertisements that do not mention caste, by a ratio of more than 9 to 1. These ads are usually placed by parents or relatives of a young man or woman, and are one variation on the custom of arranged marriages which predominate among peoples of Indian origin, by 92 percent (rough estimate based on newspaper articles I have read).</p><p></p><p>The question is persistent on this forum and on others. </p><p></p><p>Many many Sikhs retain their surnames, in spite of being Singhs and Kaurs according to the Sikh Rehat Maryada. These names signify historical tribal membership and clan memberships. Most of them are tied to caste, though some may be found in more than one caste. And from a surname one can make a good guess as to who is a Jat, who is a Khatri, who is a Ramgharia, an even whose family came originally from West Punjab, now Pakistan, etc. There are Sikhs with well-known web identities who rant about this practice, but it continues. </p><p></p><p>The practical problems that keep the practice of in-caste marriages ongoing can be explored. They are actually very interesting. The moral questions raised are very difficult, especially when honor-killings are the consequence of marrying outside of one's caste and/or one's religion. This problem is not exaggerated, because one death is one death too many. But we read about it monthly in news papers both in India and in the diaspora.</p><p></p><p>Thanks for the suggestion re: moving the thread, which I will do if I can find the right place for it.</p><p></p><p>Marriages between Sikhs and Hindus are not uncommon, but they raise another set of thorny issues, including the prohibition that a Sikh shall marry a Sikh, per the Sikh Rehat Maryada.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 141439, member: 35"] Chipmunk ji, my comments are not by way of advice. I am providing a context for coping. You can convert to Sikhi, but only birth makes you a Jat. On the subject of inter-caste marriage. Caste has no place in Sikhism, in both Gurbani and in the Sikh Rehat. But as a practical matter it remains a reality. I think that is part of the reason for the consternation we are reading in your comments. Anyone can check a Sikh matrimonial site, and note advertisements for within caste marriages, especially among Jats, Ramgarhia (not a caste actually), Thakurs, etc.. These are quite obvious and overwhelm any advertisements that do not mention caste, by a ratio of more than 9 to 1. These ads are usually placed by parents or relatives of a young man or woman, and are one variation on the custom of arranged marriages which predominate among peoples of Indian origin, by 92 percent (rough estimate based on newspaper articles I have read). The question is persistent on this forum and on others. Many many Sikhs retain their surnames, in spite of being Singhs and Kaurs according to the Sikh Rehat Maryada. These names signify historical tribal membership and clan memberships. Most of them are tied to caste, though some may be found in more than one caste. And from a surname one can make a good guess as to who is a Jat, who is a Khatri, who is a Ramgharia, an even whose family came originally from West Punjab, now Pakistan, etc. There are Sikhs with well-known web identities who rant about this practice, but it continues. The practical problems that keep the practice of in-caste marriages ongoing can be explored. They are actually very interesting. The moral questions raised are very difficult, especially when honor-killings are the consequence of marrying outside of one's caste and/or one's religion. This problem is not exaggerated, because one death is one death too many. But we read about it monthly in news papers both in India and in the diaspora. Thanks for the suggestion re: moving the thread, which I will do if I can find the right place for it. Marriages between Sikhs and Hindus are not uncommon, but they raise another set of thorny issues, including the prohibition that a Sikh shall marry a Sikh, per the Sikh Rehat Maryada. [/QUOTE]
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