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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Insult To Whom?
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<blockquote data-quote="Lee" data-source="post: 53452" data-attributes="member: 1301"><p>Harjas Kaur Ji,</p><p></p><p>Wow such a lot of words. Please allow me to take the relevant points of your post and remind you once again of the relevant points of my post.</p><p></p><p>First: Yes Sikhs are normal people, and I did not critise anybody(strange though how you can tell me what to do?) I asked what was the provocation, and I asked is this Sikh like behavour?</p><p></p><p>Second: I'll ask again, why was it insulting, how was it insulting? How do you know it was meant to be insulting? How do you know this womans intent was to insult?(Heh okay then I'll ask four questions)</p><p></p><p>Third: Hold on there, in your previous post you accused me of bismiching the name of the Sikh panth with my first post. Now you say this is no longer true, that individual Sikhs do not represent the panth? I can only think of one reason for a climb down like this, you too see the display of burning, and hatred as un-Sikh behavoir?</p><p></p><p>Fourth: Ahhhhh I feel we are gettting somewhere now. Yes of course I am guilty of looking at the whole thing through the eyes of my English culture, I am after all a converted English Sikh. So then do you say that the insult was not to Sikhi but perhaps to Indian culture? In which case why should I not speak out if I see culture in a place where none should exist? Should not our Sikhi be free of it?</p><p></p><p>My wife, lets leave her out of this huh, I was after all just following an example that you gave. Veerji? My name BTW is Lee.</p><p></p><p>Turn the other cheek, I wrote not because I want all Sikhs to be pacisfictict, of course not, we should fight against injustice, and protect those that need our protection. I wrote as an example of keeping control over ones mind, that it comes from a diffeant faith is irrelvant. Yes I have done martial arts, yes I know about self control. Harsh judgement? Again I asked questions, I made no judgments harsh or not, if you feel that I did, please point to me the words that I used to give you this opinion?</p><p></p><p>To reiterate, I do not know why this tattoo is offensive, I have no idea why peoples reactions were, to my mind over the top, I ask why on both counts. If you can exaplian this to me, isn't that more productive than this to-ing and throwing that we are engaged in at the moment?</p></blockquote><p></p>
[QUOTE="Lee, post: 53452, member: 1301"] Harjas Kaur Ji, Wow such a lot of words. Please allow me to take the relevant points of your post and remind you once again of the relevant points of my post. First: Yes Sikhs are normal people, and I did not critise anybody(strange though how you can tell me what to do?) I asked what was the provocation, and I asked is this Sikh like behavour? Second: I'll ask again, why was it insulting, how was it insulting? How do you know it was meant to be insulting? How do you know this womans intent was to insult?(Heh okay then I'll ask four questions) Third: Hold on there, in your previous post you accused me of bismiching the name of the Sikh panth with my first post. Now you say this is no longer true, that individual Sikhs do not represent the panth? I can only think of one reason for a climb down like this, you too see the display of burning, and hatred as un-Sikh behavoir? Fourth: Ahhhhh I feel we are gettting somewhere now. Yes of course I am guilty of looking at the whole thing through the eyes of my English culture, I am after all a converted English Sikh. So then do you say that the insult was not to Sikhi but perhaps to Indian culture? In which case why should I not speak out if I see culture in a place where none should exist? Should not our Sikhi be free of it? My wife, lets leave her out of this huh, I was after all just following an example that you gave. Veerji? My name BTW is Lee. Turn the other cheek, I wrote not because I want all Sikhs to be pacisfictict, of course not, we should fight against injustice, and protect those that need our protection. I wrote as an example of keeping control over ones mind, that it comes from a diffeant faith is irrelvant. Yes I have done martial arts, yes I know about self control. Harsh judgement? Again I asked questions, I made no judgments harsh or not, if you feel that I did, please point to me the words that I used to give you this opinion? To reiterate, I do not know why this tattoo is offensive, I have no idea why peoples reactions were, to my mind over the top, I ask why on both counts. If you can exaplian this to me, isn't that more productive than this to-ing and throwing that we are engaged in at the moment? [/QUOTE]
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