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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Insult To Whom?
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<blockquote data-quote="Lee" data-source="post: 53361" data-attributes="member: 1301"><p>Wahehguru ji ka khalsa,</p><p>Wahehguru ji ki fateh!</p><p></p><p>Cyber Sangat ji,</p><p></p><p>It is with great sadness that I have see things like this: </p><p></p><p><a href="http://www.dnaindia.com/report.asp?NewsID=1091274" target="_blank">DNA - India - I didn’t realise the symbol’s sanctity: Mandira - Daily News & Analysis</a></p><p></p><p>dotted around the internet over the last few days, and I have read many strong words from my fellow Sikhs condeming this woman, I read about burning effigies, and calls to have this woman punished.</p><p></p><p>What saddens me, is I really don't understand why?</p><p></p><p>Ikokar the first words contianed in our everlasting Guru ji, are indeed very important to us, the symbol of Ikonkar, what it means, the symbolisim behind both the words them self and the image of the script.</p><p></p><p>Yet there are just words, it is only a symbol. I ask how can a symbol feel insult? </p><p></p><p>Or perhaps it is insulting to Sikhi, to our religion? Then I say a religon is an idea, it is not an entity, but an idea, a principle, again how can an idea feel insult?</p><p></p><p>Or perhaps the insult I am hearing about is to God?</p><p></p><p>God can be insulted? How would one even attempt such a thing?</p><p></p><p>No I can only see man taking insult, only people, feeling insulted by this woman. Can it be true then, mankind knows better than God what is bad and what is good?</p><p></p><p>God we are taught is all, is indeed one, or Ikonkar, God is surly in this symbol Ikonkar, and surly present in the TV star who has it tattoed on her back.</p><p></p><p>Ikonkar sat naam! I'll say that again, Ikonkar sat naam!</p><p></p><p>We all know what this means don't we, how then can God insult God, or does mankind deeply immersed in maya as he is, think that he knows best?</p><p></p><p>Hatred, burning effigies, calls for punishment, does this seem Sikhish, is there any room for such thinking, is this the future of Sikhi?</p><p></p><p>I surly hope not.</p><p></p><p></p><p></p><p></p><p></p><p></p><p>----------------------------------------</p><p> ----------------------------------------</p></blockquote><p></p>
[QUOTE="Lee, post: 53361, member: 1301"] Wahehguru ji ka khalsa, Wahehguru ji ki fateh! Cyber Sangat ji, It is with great sadness that I have see things like this: [url=http://www.dnaindia.com/report.asp?NewsID=1091274]DNA - India - I didn’t realise the symbol’s sanctity: Mandira - Daily News & Analysis[/url] dotted around the internet over the last few days, and I have read many strong words from my fellow Sikhs condeming this woman, I read about burning effigies, and calls to have this woman punished. What saddens me, is I really don't understand why? Ikokar the first words contianed in our everlasting Guru ji, are indeed very important to us, the symbol of Ikonkar, what it means, the symbolisim behind both the words them self and the image of the script. Yet there are just words, it is only a symbol. I ask how can a symbol feel insult? Or perhaps it is insulting to Sikhi, to our religion? Then I say a religon is an idea, it is not an entity, but an idea, a principle, again how can an idea feel insult? Or perhaps the insult I am hearing about is to God? God can be insulted? How would one even attempt such a thing? No I can only see man taking insult, only people, feeling insulted by this woman. Can it be true then, mankind knows better than God what is bad and what is good? God we are taught is all, is indeed one, or Ikonkar, God is surly in this symbol Ikonkar, and surly present in the TV star who has it tattoed on her back. Ikonkar sat naam! I'll say that again, Ikonkar sat naam! We all know what this means don't we, how then can God insult God, or does mankind deeply immersed in maya as he is, think that he knows best? Hatred, burning effigies, calls for punishment, does this seem Sikhish, is there any room for such thinking, is this the future of Sikhi? I surly hope not. ---------------------------------------- ---------------------------------------- [/QUOTE]
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