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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 215249" data-attributes="member: 20967"><p>No we couldn't. The texts that were written by the Gurus are very limited to SGGS, DG and hukamnamas. There are other manuscripts written by Sikhs and historians that do pop up from time to time, and these have to be researched.</p><p></p><p></p><p></p><p></p><p>Original did also correct you on this "burden of proof" in one of our past discussions. I would re-read that. If you can't find it, then perhaps Original could once again write it here. I hope he doesn't mind. I'm sure its not the first time someone has had to repeat themselves to you over and over. </p><p></p><p></p><p></p><p></p><p>Why are there many different variants of SGGS then? When the SGPC in the 1940s studied the various sarops they found in total that there were 570 differences in spelling, banis and structure of the various saroops.</p><p></p><p>And there is a difference in written and compiling. Nowhere is it said that Bhai Mani Singh wrote anything in DG but collected it from various sources.</p><p></p><p></p><p></p><p></p><p>Two of the Darbari Kavis "Kavi Sena Singh aka Senapati" an Dhadi Natha Singh who were with Guru Sahib for the last 10 years of his life make no mention of giving gurgaddi to SGGS.</p><p></p><p></p><p></p><p></p><p>Provide a link to that work here. Don't just post random names here as if they hold any merit.</p><p></p><p></p><p></p><p></p><p>Harkiran Ji, I give you credit. Even though you seem to have realy no idea of what you are talking about, you still try and come with something, no matter how futile these attempts are.</p><p></p><p>Guru Kian Sakhi was written in 1791. Almost 85 years after the event. How can this be any more accurate than other texts written almost half a century before?</p><p></p><p></p><p></p><p></p><p>I'm getting used to repeating myself to you. When you brought this up in the other topic, I pointed out to you that this rehetnama is dated in 1697. 11 years before the actual date. I didn't really think you would bring it up again...</p><p></p><p></p><p></p><p></p><p>The original date of the work is 1697. So how can Gyan Singh who wrote almost 190 years after the event be a creditable source?</p><p></p><p></p><p></p><p></p><p>So was DG. So why the two attitudes on both? Apply the same criteria.</p><p></p><p></p><p></p><p></p><p></p><p>Again you expose how little you know. The first mention of "any writing" by Guru Gobind Singh Ji is 1711 in a book. 3 years after the event. The other places are various rehatnamas, the more plausible one with matching dependable dates in 1719.</p><p></p><p></p><p></p><p></p><p></p><p>"his?" A little rude isn't it.</p><p></p><p>I like that you can see my "flawed" reasoning but still try provide inconsistent texts or texts written 190 years after the event to try and prove it.</p><p></p><p></p><p></p><p></p><p></p><p>Again I will refer you to originals response.</p></blockquote><p></p>
[QUOTE="Kully, post: 215249, member: 20967"] No we couldn't. The texts that were written by the Gurus are very limited to SGGS, DG and hukamnamas. There are other manuscripts written by Sikhs and historians that do pop up from time to time, and these have to be researched. Original did also correct you on this "burden of proof" in one of our past discussions. I would re-read that. If you can't find it, then perhaps Original could once again write it here. I hope he doesn't mind. I'm sure its not the first time someone has had to repeat themselves to you over and over. Why are there many different variants of SGGS then? When the SGPC in the 1940s studied the various sarops they found in total that there were 570 differences in spelling, banis and structure of the various saroops. And there is a difference in written and compiling. Nowhere is it said that Bhai Mani Singh wrote anything in DG but collected it from various sources. Two of the Darbari Kavis "Kavi Sena Singh aka Senapati" an Dhadi Natha Singh who were with Guru Sahib for the last 10 years of his life make no mention of giving gurgaddi to SGGS. Provide a link to that work here. Don't just post random names here as if they hold any merit. Harkiran Ji, I give you credit. Even though you seem to have realy no idea of what you are talking about, you still try and come with something, no matter how futile these attempts are. Guru Kian Sakhi was written in 1791. Almost 85 years after the event. How can this be any more accurate than other texts written almost half a century before? I'm getting used to repeating myself to you. When you brought this up in the other topic, I pointed out to you that this rehetnama is dated in 1697. 11 years before the actual date. I didn't really think you would bring it up again... The original date of the work is 1697. So how can Gyan Singh who wrote almost 190 years after the event be a creditable source? So was DG. So why the two attitudes on both? Apply the same criteria. Again you expose how little you know. The first mention of "any writing" by Guru Gobind Singh Ji is 1711 in a book. 3 years after the event. The other places are various rehatnamas, the more plausible one with matching dependable dates in 1719. "his?" A little rude isn't it. I like that you can see my "flawed" reasoning but still try provide inconsistent texts or texts written 190 years after the event to try and prove it. Again I will refer you to originals response. [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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