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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 215248" data-attributes="member: 20967"><p>Like what? I'm not sure which post you are refering to. </p><p></p><p>The topic you have linkied above was a very good discussion even though Harkiran Ji did her best to derail it. There is certainly a lot to learn from that topic. </p><p></p><p></p><p></p><p></p><p>No, there is no eternal or limitless inclusivity. We can set these boundaries but, and it is a big but, we have to be extremely careful of these boundaries we set, because they could work against some the core principles of Sikhi. I don't want to be the person who fell on his own sword. I don't want you to be either Aman Singh Ji. </p><p></p><p></p><p></p><p></p><p>Gladly.</p><p></p><p>One of the things that people who are against DG say is that there is a lack of historical proof from secondary sources (even though this is somwhat true, in that we don't have many sources that do talk of DG, but the few resources we DO have, all provide proof of the historicity of DG) and as you yourself said (correctly) that some of these sources were written some time after Guru Sahibs passing. But these same sources also provide the proof that Guru Sahib passed Gurgaddi onto SGGS. </p><p></p><p>My further question was to any forum member to provide any proof that Guru Sahib did, and although Harkiran Ji did to her credit find some copy and paste articles on the net, they were easily refuted. No-one else responded apart from your good self who warned me not to repeat the same line again.</p><p></p><p>I knew that nobody would be able to provide any proof that was 100% dependable. I already knew that before I asked the question. </p><p></p><p>I didn't ask it to question whether SGGS is Guru or not. I think Aman Singh that you also knew that as well. I know that there is no proof that Guru Sahib gave gurgaddi to SGGS (outside of the sources that also supprt DG) but the difference is that I have faith in the story that has been passed down through time. </p><p></p><p>I believe that Guru Sahib gave gurgaddi to SGGS, and I don't care who in the world I can't prove it to. You can ask me Aman Singh Ji, and my response to itwill be "I believe that Guru Sahib gave gurgaddi to SGGS." Ask me to prove it and I can't. </p><p></p><p>The same applies to DG. Some people here are asking for 100% concrete, solid proof of DG and its historicity, whereas the fact is that as Sikhs, we can't do the same for SGGS. All I was doing was opening your eyes and mind to this. </p><p></p><p>Now some people want to hold different criteria over both Granths. This is just because of their own personal thinking of DG. </p><p></p><p>And remember, I will repeat, I have no problem with any Sikh not believing in DG or not reading it, but I do have a problem with the falsehoods that are created about DG to influence others. </p><p></p><p></p><p></p><p></p><p>Respected Tejwant Singh, of course you didn't. But you didn't want to help me to help myself. You know where the info is on this site and you could have provided a link as Aman Singh has done above. But you would rather me just search a forum with thousands of posts and articles. That's not really helping. </p><p></p><p></p><p></p><p>You don't need to rehash. You just to need to discuss and share your thoughts on the topic. Who's to say you haven't learnt anything new since the last time you discussed a subject? Learning is a continual process. Sharing should be as well. </p><p></p><p></p><p></p><p>Historical events can be disputed as to when and where, who and how. But they cannot be dismissed. History may not have been that important to the Gurus but there was still a certain amount of history involved for the Sikhs to learn lessons from. </p><p></p><p></p><p></p><p></p><p>You seemed a little unsure about how I greeted respected Gyani Jarnial Singh. All I said was that I didn't want to greet him with "kachi bani". As "Guru-Fateh" is not in SGGS, it is kachi bani isn't it? And as "Waheguru Ji ki Fateh" appears in DG, it must be the greetings that Udasis/Nirmalas/Brahmans/Sakat-Panthis/English used. That is what DKS is trying to say in his video isn't it?</p></blockquote><p></p>
[QUOTE="Kully, post: 215248, member: 20967"] Like what? I'm not sure which post you are refering to. The topic you have linkied above was a very good discussion even though Harkiran Ji did her best to derail it. There is certainly a lot to learn from that topic. No, there is no eternal or limitless inclusivity. We can set these boundaries but, and it is a big but, we have to be extremely careful of these boundaries we set, because they could work against some the core principles of Sikhi. I don't want to be the person who fell on his own sword. I don't want you to be either Aman Singh Ji. Gladly. One of the things that people who are against DG say is that there is a lack of historical proof from secondary sources (even though this is somwhat true, in that we don't have many sources that do talk of DG, but the few resources we DO have, all provide proof of the historicity of DG) and as you yourself said (correctly) that some of these sources were written some time after Guru Sahibs passing. But these same sources also provide the proof that Guru Sahib passed Gurgaddi onto SGGS. My further question was to any forum member to provide any proof that Guru Sahib did, and although Harkiran Ji did to her credit find some copy and paste articles on the net, they were easily refuted. No-one else responded apart from your good self who warned me not to repeat the same line again. I knew that nobody would be able to provide any proof that was 100% dependable. I already knew that before I asked the question. I didn't ask it to question whether SGGS is Guru or not. I think Aman Singh that you also knew that as well. I know that there is no proof that Guru Sahib gave gurgaddi to SGGS (outside of the sources that also supprt DG) but the difference is that I have faith in the story that has been passed down through time. I believe that Guru Sahib gave gurgaddi to SGGS, and I don't care who in the world I can't prove it to. You can ask me Aman Singh Ji, and my response to itwill be "I believe that Guru Sahib gave gurgaddi to SGGS." Ask me to prove it and I can't. The same applies to DG. Some people here are asking for 100% concrete, solid proof of DG and its historicity, whereas the fact is that as Sikhs, we can't do the same for SGGS. All I was doing was opening your eyes and mind to this. Now some people want to hold different criteria over both Granths. This is just because of their own personal thinking of DG. And remember, I will repeat, I have no problem with any Sikh not believing in DG or not reading it, but I do have a problem with the falsehoods that are created about DG to influence others. Respected Tejwant Singh, of course you didn't. But you didn't want to help me to help myself. You know where the info is on this site and you could have provided a link as Aman Singh has done above. But you would rather me just search a forum with thousands of posts and articles. That's not really helping. You don't need to rehash. You just to need to discuss and share your thoughts on the topic. Who's to say you haven't learnt anything new since the last time you discussed a subject? Learning is a continual process. Sharing should be as well. Historical events can be disputed as to when and where, who and how. But they cannot be dismissed. History may not have been that important to the Gurus but there was still a certain amount of history involved for the Sikhs to learn lessons from. You seemed a little unsure about how I greeted respected Gyani Jarnial Singh. All I said was that I didn't want to greet him with "kachi bani". As "Guru-Fateh" is not in SGGS, it is kachi bani isn't it? And as "Waheguru Ji ki Fateh" appears in DG, it must be the greetings that Udasis/Nirmalas/Brahmans/Sakat-Panthis/English used. That is what DKS is trying to say in his video isn't it? [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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