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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 215214" data-attributes="member: 20967"><p>I watched a little more of this video and have some more points that I would like to share with SPN family. </p><p></p><p>Watching this video from the start really made me laugh as DKS says "there may never have been a gathering of intellectuals with such knowledge in the field of Sikhi before..." Thank God I wasn't drinking anything at that time. </p><p></p><p></p><p>At 29 mins Doctor Karminder Singh claims that "Gurbilas Patshahi Chhevin was banned in 2003." </p><p></p><p>He fails to say who banned it, or who had the power to ban it. Its simple why. There was no ban.</p><p></p><p>Vedanti wrote a preface to, and edited this book, which he himself recalled. However there are other publications of the same book which I myself bought only a year ago in Panjab. There was never any such ban in place. It is being sold openly in SGPC and private bookshops outside Darbar Sahib. Vedanti himself did recall his own publication which he edited and wrote a preface for. To say that there is a ban on it is outright misleading and mischeivous. </p><p></p><p>At 31 mins, and this is now getting onto ridiculous. DKS now talks about "Rehitnamas" and such as distorting Sikh history. Yet these very same rehitnamas are used on a daily basis everywhere inc this forum to "prove" certain things in Gurmat. Indeed I remember Harkiran Ji copy and pasting such material in order to "prove" that gurgaddi went to SGGS. </p><p></p><p></p><p>At 32 mins DKS says that "Bhai Nand Lal's Sakhee Rehat Ki" which states "istri de jame te visah nahi karna" and asks how could Guru Gobind Singh Ji say these things? </p><p></p><p>I'm a little perplexed at this as this means "Do not perform any trade in women" ie do not buy and sell women, or make make money from from women. The following lines of this part that DKS is trying to misrepresent here says :</p><p></p><p>"Elder (woman) look on as mothers, Those in similiar age look on as sisters. Do not look on others daughters and sisters with evil intentions. Do not get involved with any other woman (than your wife.)</p><p></p><p>Its quite simple here to assess that DKS has like some others have (including some members on this forum) taken one-liners and tried to present them as something else. If you take the whole verse into account then the statement is much more clearer.</p></blockquote><p></p>
[QUOTE="Kully, post: 215214, member: 20967"] I watched a little more of this video and have some more points that I would like to share with SPN family. Watching this video from the start really made me laugh as DKS says "there may never have been a gathering of intellectuals with such knowledge in the field of Sikhi before..." Thank God I wasn't drinking anything at that time. At 29 mins Doctor Karminder Singh claims that "Gurbilas Patshahi Chhevin was banned in 2003." He fails to say who banned it, or who had the power to ban it. Its simple why. There was no ban. Vedanti wrote a preface to, and edited this book, which he himself recalled. However there are other publications of the same book which I myself bought only a year ago in Panjab. There was never any such ban in place. It is being sold openly in SGPC and private bookshops outside Darbar Sahib. Vedanti himself did recall his own publication which he edited and wrote a preface for. To say that there is a ban on it is outright misleading and mischeivous. At 31 mins, and this is now getting onto ridiculous. DKS now talks about "Rehitnamas" and such as distorting Sikh history. Yet these very same rehitnamas are used on a daily basis everywhere inc this forum to "prove" certain things in Gurmat. Indeed I remember Harkiran Ji copy and pasting such material in order to "prove" that gurgaddi went to SGGS. At 32 mins DKS says that "Bhai Nand Lal's Sakhee Rehat Ki" which states "istri de jame te visah nahi karna" and asks how could Guru Gobind Singh Ji say these things? I'm a little perplexed at this as this means "Do not perform any trade in women" ie do not buy and sell women, or make make money from from women. The following lines of this part that DKS is trying to misrepresent here says : "Elder (woman) look on as mothers, Those in similiar age look on as sisters. Do not look on others daughters and sisters with evil intentions. Do not get involved with any other woman (than your wife.) Its quite simple here to assess that DKS has like some others have (including some members on this forum) taken one-liners and tried to present them as something else. If you take the whole verse into account then the statement is much more clearer. [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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