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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 215147" data-attributes="member: 20967"><p>You start with the truth. YOU fail. What do you fail in? Understanding the whole essence of CharitroPakhyan. That has always been evident from our previous discussions. You weren't even aware of the meaning of "CharitroPakhyan."</p><p></p><p></p><p></p><p>You failed in understanding the central theme and characters to this text.</p><p></p><p></p><p></p><p>You failed in understanding that the names, environment and actions were all subterfuge, yet got caught up in them and mistook them for the purpose of the text.</p><p></p><p></p><p>Hence why you have expanded after "I fail" and come up with these:</p><p></p><p></p><p></p><p></p><p>Gurmat thinking does not do this and neither does CharitroPakhyan. I know it SAYS it in the text but that is all part of the theme running throughout the text. The Minister is trying to convey an ever so subtle message.</p><p></p><p></p><p></p><p>See above.</p><p></p><p></p><p></p><p>Rather than take random parts of the text and present them falsely as being instructive, read the whole charitar and then try and understand why it is written.This is not an instructive text, like some kind of manual. It is a didactic text. </p><p></p><p>Or quit while you're behind and give up. You have been parroting (tota-ratan) the same lines without understanding them on here for around 2 years now.</p><p></p><p>Still I will give you a heads up on this part, lest you repeat it and show your lack of understanding further on it. A man is thinking of a scheme to get out of the predicament he is in, and comes up with this idea of intoxicating his captor, which then will give him the opportunity to leave. So he requests the provision of drugs and alcohol knowing that they will have an effect on the captor to the point where his escape will not be a problem.</p><p></p><p>This also makes a point, reinforcing what SGGS says about alcohol, "madness enters the mind and good thinking departs," and this message should also be picked up by Sikhs to avoid alcohol/intoxicating substances.</p><p></p><p></p><p></p><p>There are no stories about bestiality. You sent me a PM some time ago explaining the Charitar, (after I had asked you numerous times to) and in that there was no mention of any kind of sexual interaction between humans and animals. You know this and so do I, but it seems like compulsive behaviour on your part just to throw in the same old lines to try and disrupt the learning process on this great forum. Remeber why we are here; "think, learn, share."</p><p></p><p>If time permits I will have a look at that charitar and post it up here so everyone can see that there is no inference of bestiality.</p><p></p><p></p><p></p><p></p><p>Didn't we go through this before? Didn't I show you that it was a woman who delivered the beating to another woman out of rage and jealousy?</p><p></p><p>Couldn't someone else say that women are allowed to beat others because of it? Would that make it correct? </p><p></p><p>Why would you AGAIN repeat the same ? Was the charitar encouraging the beating of women/anyone?</p><p></p><p>Can you not SEE that the beating of the woman is nowhere encouraged?</p><p></p><p></p><p></p><p></p><p></p><p>And this again is where you fail. Look at the above lines you have posted. In the 1 or 2 years we have been discussing CharitroPakhyan, you have shown yourself to have a one track mind, one that doesn't seem to be open to learning, or even when you are struggling to learn, you cannot open your mind to other possibilities.</p><p></p><p>I don't say these things in a bad way, I just think that you have some issues on CharitroPakhyan on a male-female struggle basis. If after this time, you still are entrenched in that thought process, then maybe this is not a text for you to concern yourself with further, unless it is on the basis of learning. Do you think you are upto that? If you are, i will look to share more with you.</p></blockquote><p></p>
[QUOTE="Kully, post: 215147, member: 20967"] You start with the truth. YOU fail. What do you fail in? Understanding the whole essence of CharitroPakhyan. That has always been evident from our previous discussions. You weren't even aware of the meaning of "CharitroPakhyan." You failed in understanding the central theme and characters to this text. You failed in understanding that the names, environment and actions were all subterfuge, yet got caught up in them and mistook them for the purpose of the text. Hence why you have expanded after "I fail" and come up with these: Gurmat thinking does not do this and neither does CharitroPakhyan. I know it SAYS it in the text but that is all part of the theme running throughout the text. The Minister is trying to convey an ever so subtle message. See above. Rather than take random parts of the text and present them falsely as being instructive, read the whole charitar and then try and understand why it is written.This is not an instructive text, like some kind of manual. It is a didactic text. Or quit while you're behind and give up. You have been parroting (tota-ratan) the same lines without understanding them on here for around 2 years now. Still I will give you a heads up on this part, lest you repeat it and show your lack of understanding further on it. A man is thinking of a scheme to get out of the predicament he is in, and comes up with this idea of intoxicating his captor, which then will give him the opportunity to leave. So he requests the provision of drugs and alcohol knowing that they will have an effect on the captor to the point where his escape will not be a problem. This also makes a point, reinforcing what SGGS says about alcohol, "madness enters the mind and good thinking departs," and this message should also be picked up by Sikhs to avoid alcohol/intoxicating substances. There are no stories about bestiality. You sent me a PM some time ago explaining the Charitar, (after I had asked you numerous times to) and in that there was no mention of any kind of sexual interaction between humans and animals. You know this and so do I, but it seems like compulsive behaviour on your part just to throw in the same old lines to try and disrupt the learning process on this great forum. Remeber why we are here; "think, learn, share." If time permits I will have a look at that charitar and post it up here so everyone can see that there is no inference of bestiality. Didn't we go through this before? Didn't I show you that it was a woman who delivered the beating to another woman out of rage and jealousy? Couldn't someone else say that women are allowed to beat others because of it? Would that make it correct? Why would you AGAIN repeat the same ? Was the charitar encouraging the beating of women/anyone? Can you not SEE that the beating of the woman is nowhere encouraged? And this again is where you fail. Look at the above lines you have posted. In the 1 or 2 years we have been discussing CharitroPakhyan, you have shown yourself to have a one track mind, one that doesn't seem to be open to learning, or even when you are struggling to learn, you cannot open your mind to other possibilities. I don't say these things in a bad way, I just think that you have some issues on CharitroPakhyan on a male-female struggle basis. If after this time, you still are entrenched in that thought process, then maybe this is not a text for you to concern yourself with further, unless it is on the basis of learning. Do you think you are upto that? If you are, i will look to share more with you. [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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